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ahsh-l2Bi3t3s2q3c3.xml
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ahsh-l2Bi3t3s2q3c3.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 3, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 3, C. 3</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s2q3c3">
<head xml:id="ahsh-l2Bi3t3s2q3c3-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 3, C. 3</head>
<head xml:id="ahsh-l2Bi3t3s2q3c3-Hd1e103" type="question-title">UTRUM SIT CONTENDENDUM CUM HAERETICIS.</head>
<p xml:id="ahsh-l2Bi3t3s2q3c3-d1e106">
<pb ed="#Qc" n="421"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Tertio quaeritur I. utrum sit contendendum cum
<lb ed="#Qc"/>haereticis in disputatione.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c3-d1e117">
<lb ed="#Qc"/>Quod non, videtur. 1. Dicitur enim <title>Eccli.</title> 8, 4,
<lb ed="#Qc"/>super illud: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e123" source="http://scta.info/resource/sir8_4">Non litiges cum homine linguato</quote>,
<lb ed="#Qc"/><title>Glossa</title><!--1-->: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e128">Haeretico, de quo<!--2-->: <quote>Sub lingua eius
<lb ed="#Qc"/>labor et dolor</quote></quote>; et postea<!--3--> subiungit rationem:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e136">Ne male<!--a--> de progenie tua loquatur<!--b--></quote>, <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e139">christiana
<lb ed="#Qc"/>scilicet et catholica</quote>, dicit <name>Interlinearis</name><!--4-->.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c3-d1e147">
<lb ed="#Qc"/>2. Praeterea, ipsi haeretici significantur per ca<lb ed="#Qc"/>nes<!--c5-->,
qui lacerant verbum Dei; prohibetur autem,
<lb ed="#Qc"/><title>Matth.</title> 7, 6, ne detur <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e155" source="http://scta.info/resource/mt7_6">sanctum canibus</quote>; ergo non
<lb ed="#Qc"/>est contendendum cum haereticis.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c3-d1e162">
<lb ed="#Qc"/>3. Praeterea, derisores sunt<!--6-->; <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e166" source="http://scta.info/resource/prov9_7">qui autem arguit
<lb ed="#Qc"/>derisorem, sibi generat maculam</quote>, <title>Prov.</title><!--d--> 9, 7;
<lb ed="#Qc"/>ergo non est contendendum cum illis.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c3-d1e174">
<lb ed="#Qc"/>4. Similiter dicitur<!--e--> <title>Eccli.</title> 13, 1: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e178" source="http://scta.info/resource/sir13_1">Qui tangit pi<lb ed="#Qc"/>cem,
coinquinabitur ab ea</quote>. Tangere autem picem
<lb ed="#Qc"/>est contendere cum haeretico<!--7-->; ergo non est con<lb ed="#Qc"/>tendendum
cum haereticis.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c3-d1e188">
<lb ed="#Qc"/>5. Item, <name>Gelasius</name> papa<!--8-->: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e192">Non est ecclesiastici
<lb ed="#Qc"/>moris cum iis, qui pollutam habent communionem
<lb ed="#Qc"/>permixtamque<!--f--> cum perfidis, miscere concilium</quote>.
<lb ed="#Qc"/>Et iterum<!--9-->: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e201">Nullum fas est canonum magistris
<lb ed="#Qc"/>atque custodibus certamen habere cum<!--g--> hosti<lb ed="#Qc"/>bus
communionis alienae</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c3-d1e209">
<lb ed="#Qc"/>Contra. a. Super illud <title>I Reg.</title> 14, 1: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e213">Accidit qua<lb ed="#Qc"/>dam
die</quote>: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e218">Catholici adversus haereticos conten<lb ed="#Qc"/>tionem
commovent, ubi prius ad certamen pro<lb ed="#Qc"/>vocantur<!--i10--></quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c3-d1e226">
<lb ed="#Qc"/>b. Praeterea, exemplo <name>Augustini</name> et aliorum
<lb ed="#Qc"/>Doctorum ecclesiasticorum habetur quod licitum
<lb ed="#Qc"/>est contendere cum haereticis, sicut patet <title>I ad<!--k-->
<lb ed="#Qc"/>Cor.</title> 11, 19, super illud: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e236" source="http://scta.info/resource/Icor11_19">Oportet haereses esse</quote> etc.
<lb ed="#Qc"/><title>Glossa</title><!--11-->: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e242">Multa ad fidem catholicam pertinentia
<lb ed="#Qc"/>dum haereticorum callida inquietudine exagitan<lb ed="#Qc"/>tur,
ut adversus eos defendi possint, et conside<lb ed="#Qc"/>rantur
diligentius et intelliguntur clarius et prae<lb ed="#Qc"/>dicantur
instantius</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c3-d1e254">
<cb ed="#Q" n="b"/>
<lb ed="#Qc"/>c. Item, per bella in libro Iosue significantur cer<lb ed="#Qc"/>tamina
fidelium contra haereticos; unde dicit
<lb ed="#Qc"/><title>Adamantius</title><!--12-->: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e262">Sciens carnalia bella non am<lb ed="#Qc"/>plius
nobis<!--l--> agenda, sed contra spirituales ne<lb ed="#Qc"/>quitias,
velut princeps militiae Christi praecepit<!--m-->
<lb ed="#Qc"/>militibus Christi<!--13-->: <quote>Induite vos armaturam Dei, ut
<lb ed="#Qc"/>possitis stare adversus insidias diaboli</quote></quote>. Insidiae
<lb ed="#Qc"/>autem diaboli sunt in ipsis haereticis; licitum
<lb ed="#Qc"/>ergo est contendere cum haereticis<!--n-->.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c3-d1e280">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum<!--o--> quod, sumpto
<lb ed="#Qc"/>large <mentioned>contendere</mentioned> pro certare in disputatione,
<lb ed="#Qc"/>licitum est aliquo casu contendere cum haere<lb ed="#Qc"/>ticis.
Si vero accipiatur <mentioned>contendere</mentioned>, prout supra
<lb ed="#Qc"/>definitum<!--p--> est<!--14-->, pro impugnatione veritatis inten<lb ed="#Qc"/>tione
vincendi<!--q-->, non est licitum contendere nec
<lb ed="#Qc"/>cum haereticis nec cum aliis. Distinguendum au<lb ed="#Qc"/>tem<!--r-->
est quod haereticus aut est praecisus ab
<lb ed="#Qc"/>Ecclesia, cuius pertinax sententia dignoscitur, et
<lb ed="#Qc"/>cum talibus non est habendum concilium, secun<lb ed="#Qc"/>dum
illud Psalmi<!--15-->: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e306">Non sedis cum concilio vani<lb ed="#Qc"/>tatis</quote>
etc., et dicitur ad <title>Titum</title><!--16-->: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e311" source="http://scta.info/resource/tit3_10">Haereticum ho<lb ed="#Qc"/>minem
post primam et secundum correptionem<!--t-->
<lb ed="#Qc"/>devita</quote>. Unde haeretici post damnationem in Con<lb ed="#Qc"/>cilio
non vocantur ad Concilium, sicut habetur
<lb ed="#Qc"/><title>Causa</title> 24, q. 1, <seg>Maiores nostri</seg><!--u-->. Non enim re<lb ed="#Qc"/>vocandum
est in<!--u--> dubium, quod iam diligenti
<lb ed="#Qc"/>discussione<!--v--> Ecclesiae est damnatum. Si vero
<lb ed="#Qc"/>haeretici adhuc sint corrigibiles, licitum<!--x--> est con<lb ed="#Qc"/>tendere
in disputatione<!--y--> cum eis ut ad fidem
<lb ed="#Qc"/>revocentur vel ut eorum falsitas aliis manifeste<lb ed="#Qc"/>tur.
Hoc autem intelligendum est de probatis in
<lb ed="#Qc"/>doctrina catholica; periculosum autem est sim<lb ed="#Qc"/>plicibus
cum haeresiarchis disputare.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c3-d1e340">
<lb ed="#Qc"/>II. Huius gratia quaeritur utrum liceat in dis<lb ed="#Qc"/>putatione
Sacrae Scripturae contendere.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c3-d1e347">
<lb ed="#Qc"/>Quod non, videtur. 1. Dicitur enim in <title>Glossa</title><!--18-->
<lb ed="#Qc"/>super illud ad <title>Tim.</title><!--19-->: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e353" source="http://scta.info/resource/IItim2_14">Noli contendere</quote>: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e356">Collatio
<lb ed="#Qc"/>inter servos Dei debet esse, non<!--z--> altercatio</quote>.
<pb ed="#Qc" n="422"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Sed servi Dei debent esse tractantes<!--a--> Sacram
<lb ed="#Qc"/>Scripturam; ergo inter illos non debet esse con<lb ed="#Qc"/>tentio.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c3-d1e373">
<lb ed="#Qc"/>2. Item, <title>Isai.</title> 8, 6: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e377" source="http://scta.info/resource/is8_6">Aquae Silae vadunt cum si<lb ed="#Qc"/>lentio</quote>,
<title>Glossa</title><!--1-->: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e382">Doctrina Christi, quae sine
<lb ed="#Qc"/>clamore et strepitu leniter<!--b--> fluit</quote>. Ergo debet
<lb ed="#Qc"/>esse sine contentione.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c3-d1e390">
<lb ed="#Qc"/>3. Item<!--c-->, discipulus Christi debet esse imitator
<lb ed="#Qc"/>Christi; sed bonus auditor Sacrae Scripturae
<lb ed="#Qc"/>sive doctor debet esse discipulus Christi; ergo
<lb ed="#Qc"/>debet esse imitator Christi; sed de Christo le<lb ed="#Qc"/>gitur,
secundum translationem Septuaginta<!--2-->:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e405">Non contendet neque clamabit neque audiet ali<lb ed="#Qc"/>quis
in platea vocem eius</quote>, et hoc in <title>Matth.</title> 12, 19;
<lb ed="#Qc"/>quod exponit <name>Augustinus</name>, in libro <title>De duode<lb ed="#Qc"/>cim
abusionibus</title><!--3-->: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e414">Christianus nemo recte dici<lb ed="#Qc"/>tur
nisi Christi moribus coaequetur. Tu ergo, si
<lb ed="#Qc"/>morum Christi similitudinem tenere cupis, ne
<lb ed="#Qc"/>contendas, ne in Ecclesia abusive christianus
<lb ed="#Qc"/>existas</quote>. Tractantes ergo<!--d--> Sacram Scripturam
<lb ed="#Qc"/>in disputationibus non debent contendere.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c3-d1e428">
<lb ed="#Qc"/>4. Similiter dicitur ad <title>Tim.</title><!--4-->: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e432" source="http://scta.info/resource/IItim2_4">Servum Domini
<lb ed="#Qc"/>non oportet litigare</quote>, <title>Glossa</title><!--5-->: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e437">Servus Dei<!--f-->
<lb ed="#Qc"/>non obstrepat studio altercandi et contendendi</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c3-d1e444">
<lb ed="#Qc"/>Contra. a. Licet disputare ad utramque partem
<lb ed="#Qc"/>contradictionis adstruendam<!--g-->; ergo licitum est
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>disputare ad obviationem; obviatio autem quid
<lb ed="#Qc"/>aliud est quam contentio? similiter contradictio;
<lb ed="#Qc"/>ergo licitum est disputare contendendo.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c3-d1e460">
<lb ed="#Qc"/>b. Praeterea, aliquis potest sustinere partem, in
<lb ed="#Qc"/>qua est falsitas, ut videatur quid inde accidat<!--h-->
<lb ed="#Qc"/>vel qualiter possit infirmari; sicut ergo licitum
<lb ed="#Qc"/>est contendere adversus eum qui male fecerit,
<lb ed="#Qc"/>ita licitum erit contendere adversus eum qui fal<lb ed="#Qc"/>sum
sustinet; ergo licitum est contendere in dis<lb ed="#Qc"/>putatione
Sacrae Scripturae.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c3-d1e478">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod <mentioned>conten<lb ed="#Qc"/>dere</mentioned>
potest accipi dupliciter: uno modo in con<lb ed="#Qc"/>trarium
eius quod sustinetur tendere, ad hoc
<lb ed="#Qc"/>quod falsitas manifestetur et veritas adstruatur<!--i-->,
<lb ed="#Qc"/>et hoc modo licitum est contendere in disputa<lb ed="#Qc"/>tione
Sacrae Scripturae; alio vero<!--k--> modo dicitur
<lb ed="#Qb"/><mentioned>contendere</mentioned> in contrarium finem tendere, cum
<lb ed="#Qc"/>unus intendit adstruere veritatem, alter intendit<!--l-->
<lb ed="#Qc"/>adstruere falsitatem ut credatur, vel cum aliquis
<lb ed="#Qc"/>clamore<!--m--> intendit omnino vincere vel extorquere
<lb ed="#Qc"/>aliquid quod contra conscientiam dicatur: et sic
<lb ed="#Qc"/>non est licitum contendere in divina Scriptura.
<lb ed="#Qc"/>Unde dicit <title>Haymo</title><!--6-->: <quote xml:id="ahsh-l2Bi3t3s2q3c3-Qd1e506">In divinis Scripturis po<lb ed="#Qc"/>tius
collatio est habenda cum ratione quam con<lb ed="#Qc"/>tentio
cum furore</quote>; et est sensus: collatio cum
<lb ed="#Qc"/>ratione habenda est, non cum furore contentio.
</p>
</div>
</body>
</text>
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