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ahsh-l2Bi3t3s2q6c1.xml
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ahsh-l2Bi3t3s2q6c1.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 6, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 6, C. 1</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s2q6c1">
<head xml:id="ahsh-l2Bi3t3s2q6c1-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 6, C. 1</head>
<head xml:id="ahsh-l2Bi3t3s2q6c1-Hd1e103" type="question-title">UTRUM IACTANTIA SIT VENIALE PECCATUM AN MORTALE.</head>
<p xml:id="ahsh-l2Bi3t3s2q6c1-d1e106">
<pb ed="#Qc" n="432"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Ad primum sic: videtur quod sit veniale
<lb ed="#Qc"/>peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q6c1-d1e117">
<lb ed="#Qc"/>1. Dicitur enim <title>Iob</title> 15, 17, super illud: <quote xml:id="ahsh-l2Bi3t3s2q6c1-Qd1e121" source="http://scta.info/resource/iob15_17">Ostendam
<lb ed="#Qc"/>tibi</quote>, <title>Glossa</title><!--1-->: <quote xml:id="ahsh-l2Bi3t3s2q6c1-Qd1e126">Proprium est arrogantis, ut cum
<lb ed="#Qc"/>rectum etiam parum senserit, inde elevetur</quote>.
<lb ed="#Qc"/>Sed elevari de scientia vel de sensu aliquantulum
<lb ed="#Qc"/>non semper est mortale peccatum; ergo iactantia
<lb ed="#Qc"/>aliquando non est mortale peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q6c1-d1e139">
<lb ed="#Qc"/>2. Praeterea, potest aliquis ostendere laudem
<lb ed="#Qc"/>suam et non peccare, sicut faciebat <name>Apostolus</name>, <title>II
<lb ed="#Qc"/>ad Cor.</title> 10, 13: <quote xml:id="ahsh-l2Bi3t3s2q6c1-Qd1e147" source="http://scta.info/resource/IIcor10_13">Nos non in<!--a--> immensum gloria<lb ed="#Qc"/>bimur</quote>;
et 11, 5: <quote xml:id="ahsh-l2Bi3t3s2q6c1-Qd1e152" source="http://scta.info/resource/IIcor11_5">Existimo<!--b--> me nihil minus fecisse
<lb ed="#Qc"/>a magnis apostolis</quote>. Cum ergo veniale peccatum
<lb ed="#Qc"/>minus elongetur a recto quam mortale, potest
<lb ed="#Qc"/>aliquis laudem suam ostentare venialiter.
</p>
<p xml:id="ahsh-l2Bi3t3s2q6c1-d1e164">
<lb ed="#Qc"/>3. Hoc etiam videtur ex comparatione ad vanam
<lb ed="#Qc"/>gloriam, cuius gratia agitur iactantia. Vana<!--c--> enim
<lb ed="#Qc"/>gloria aliquando est mortalis, aliquando venialis;
<lb ed="#Qc"/>ergo iactantia, quae ad illam ordinatur, aliquando
<lb ed="#Qc"/>erit<!--d--> venialis.
</p>
<p xml:id="ahsh-l2Bi3t3s2q6c1-d1e177">
<lb ed="#Qc"/>Quod autem sit peccatum mortale, videtur,
<lb ed="#Qc"/>a. per hoc quod dicitur <title>Eccli.</title> 6, 2, super illud:
<lb ed="#Qc"/><title>Non te extollus in cogitatione</title>, <title>Interlinearis</title><!--2-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t3s2q6c1-Qd1e185">Iactantiam et superbiam prohibet</quote>. Ergo iac<lb ed="#Qc"/>tantia
est mortale peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q6c1-d1e191">
<lb ed="#Qc"/>b. Item, super illud <title>I ad Cor.</title> 4, 7: <quote xml:id="ahsh-l2Bi3t3s2q6c1-Qd1e195" source="http://scta.info/resource/Icor4_7">Quid habes
<lb ed="#Qc"/>quod non accepisti?</quote> <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l2Bi3t3s2q6c1-Qd1e200">Sciendum est
<lb ed="#Qc"/>neminem posse discerni ab illa perditionis massa,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>nisi qui hoc bonum habet ut credat quod quid<lb ed="#Qc"/>quid
boni habet, gratia Salvatoris accepit</quote>. Et
<lb ed="#Qc"/>post sequitur<!--4-->: <quote xml:id="ahsh-l2Bi3t3s2q6c1-Qd1e215">Aliud genus arrogantiae hic,
<lb ed="#Qc"/>amovere conatur</quote>. Ergo non discernitur a massa
<lb ed="#Qc"/>perditionis qui habet hoc genus arrogantiae;
<lb ed="#Qc"/>ergo arrogantia est peccatum mortale.
</p>
<p xml:id="ahsh-l2Bi3t3s2q6c1-d1e226">
<lb ed="#Qc"/>Item, super illud <title>Iob</title> 35, 3: <quote xml:id="ahsh-l2Bi3t3s2q6c1-Qd1e230" source="http://scta.info/resource/iob35_3">Dixisti enim: non
<lb ed="#Qc"/>tibi placet</quote>, <title>Glossa</title><!--5-->: <quote xml:id="ahsh-l2Bi3t3s2q6c1-Qd1e235">Arrogantes, cum non
<lb ed="#Qc"/>possunt reprehendere iuste quae sunt, reprehen<lb ed="#Qc"/>dunt
mentiendo quae non sunt</quote>. Sed hoc est
<lb ed="#Qc"/>peccatum mortale; ergo arrogantia est peccatum
<lb ed="#Qc"/>mortale.
</p>
<p xml:id="ahsh-l2Bi3t3s2q6c1-d1e247">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod iactantia
<lb ed="#Qc"/>sub generali nomine potest esse veniale vel mor<lb ed="#Qc"/>tale.
Veniale, cum ostentat<!--f--> se de eo quod ha<lb ed="#Qc"/>bet
leviter, sine alterius depressione; cum autem
<lb ed="#Qc"/>ostentatio ista<!--g--> pervenit ad hoc ut sua laus
<lb ed="#Qc"/>praeponatur laudi divinae, est mortale peccatum.
<lb ed="#Qc"/>Si vero ostentat se de eo<!--h--> bono quod non ha<lb ed="#Qc"/>bet,
si<!--i--> hoc fuerit ex surreptione mentis, adhuc
<lb ed="#Qc"/>est veniale; si vero ex<!--k--> deliberatione rationis
<lb ed="#Qc"/>sufficienti praehabita, videtur esse mortale vel si
<lb ed="#Qc"/>hoc est cum intentione deprimendi alium iniuste.
</p>
<p xml:id="ahsh-l2Bi3t3s2q6c1-d1e273">
<lb ed="#Qc"/>[Ad obiecta]: Ex iis patet qualiter responden<lb ed="#Qc"/>dum
est ad praeobiecta. Quaedam enim rationes
<lb ed="#Qc"/>concludunt iactantiam esse mortale peccatum,
<lb ed="#Qc"/>cum est sub quibusdam determinatis circumstan<lb ed="#Qc"/>tiis;
quaedam vero esse veniale peccatum, cum
<lb ed="#Qc"/>est praeter illas circumstantias.
</p>
</div>
</body>
</text>
</TEI>