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ahsh-l2Bi3t3s2q7c2.xml
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ahsh-l2Bi3t3s2q7c2.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 7, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 7, C. 2</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s2q7c2">
<head xml:id="ahsh-l2Bi3t3s2q7c2-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 7, C. 2</head>
<head xml:id="ahsh-l2Bi3t3s2q7c2-Hd1e103" type="question-title">UTRUM ADULATIO SIT PECCATUM VENIALE VEL SEMPER MORTALE.</head>
<p xml:id="ahsh-l2Bi3t3s2q7c2-d1e106">
<lb ed="#Qc"/>secundo quaeritur utrum adulatio sit peccatum
<lb ed="#Qb"/>veniale vel semper mortale.
</p>
<p xml:id="ahsh-l2Bi3t3s2q7c2-d1e111">
<lb ed="#Qc"/>Quod sit veniale, videtur, a. per hoc quod dicit
<lb ed="#Qc"/><name>Augustinus</name>, in <title>Canone</title><!--3-->, ubi distinguit venialia
<lb ed="#Qc"/>a mortalibus, ubi dicit<!--q-->: <quote xml:id="ahsh-l2Bi3t3s2q7c2-Qd1e119"> Si unquam<!--r--> maiori
<lb ed="#Qc"/>personae vel minori aut ex voluntate aut ex ne<lb ed="#Qc"/>cessitate
adulari voluerit, ad minuta pertinet pec<lb ed="#Qc"/>cata</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s2q7c2-d1e129">
<lb ed="#Qc"/>b. Praeterea, adulatio fit causa placendi, quando
<lb ed="#Qc"/>extollitur bonum in aliquo plus quam oportet;
<lb ed="#Qc"/>sed extolli potest bonum in aliquo plus quam
<lb ed="#Qc"/>oportet venialiter<!--s-->; ergo adulatio potest esse
<lb ed="#Qc"/>veniale peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q7c2-d1e143">
<lb ed="#Qc"/>Contra. 1. Super illud <title>Psalmi</title><!--4-->: <quote>Oleum pec<lb ed="#Qc"/>catoris
non impinguet caput meum</quote>, <title>Glossa</title><!--5-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t3s2q7c2-Qd1e149">Falsa laus adulatoris et simulata dilectio<!--t-->, quae
<lb ed="#Qc"/>mentes a rigore veritatis emollit ad noxia</quote>. Sed
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>hoc est mortale peccatum; ergo adulatio est mor<lb ed="#Qc"/>tale
peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q7c2-d1e162">
<lb ed="#Qc"/>2. Item, <title>Ezech.</title> 13, 18: <quote xml:id="ahsh-l2Bi3t3s2q7c2-Qd1e166" source="http://scta.info/resource/ez13_18">Vae qui consuunt<!--u--> pul<lb ed="#Qc"/>villos
sub omni cubito manus</quote>, <title>Interlinearis</title><!--6-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t3s2q7c2-Qd1e171">Suavem adulationem</quote>. Et dicit <name>Gregorius</name>, in
<lb ed="#Qc"/><title>Moralibus</title><!--7-->: <quote xml:id="ahsh-l2Bi3t3s2q7c2-Qd1e176">Quisquis<!--v--> male agentibus adulatur,
<lb ed="#Qc"/>pulvillum sub cubito et cervical sub capite ponit,
<lb ed="#Qc"/>ut qui corripi ex culpa debuerat, in ea fultus
<lb ed="#Qc"/>laudibus molliter<!--x--> quiescat</quote>. Cum ergo <mentioned>vae</mentioned>
<lb ed="#Qc"/>significet poenam aeternam, poena autem aeterna
<lb ed="#Qc"/>debeatur mortali peccato, erit adulatio mortale
<lb ed="#Qc"/>peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q7c2-d1e193">
<lb ed="#Qc"/>3. Item, in <title>Concilio Carthaginensi</title><!--8-->: <quote xml:id="ahsh-l2Bi3t3s2q7c2-Qd1e197">Clericus,
<lb ed="#Qc"/>qui adulationibus vacare deprehenditur, ab officio
<lb ed="#Qc"/>degradetur</quote>. Sed degradatio est poena, quae non
<lb ed="#Qc"/>debetur nisi pro crimine; crimen autem est mor<lb ed="#Qc"/>tale
peccatum; ergo adulatio est mortale pec<lb ed="#Qc"/>catum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q7c2-d1e211">
<pb ed="#Qc" n="437"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod adulatio
<lb ed="#Qc"/>aliquando est veniale, aliquando mortale<!--a-->. Distin<lb ed="#Qc"/>guitur
enim, cum sit multiplex genus adulationis:
<lb ed="#Qc"/>unum est quod dicit malum bonum, fovendo
<lb ed="#Qc"/>peccatorem in peccatis, hoc est mortale. In aliis
<lb ed="#Qc"/>vero<!--b--> distinguitur: aut fit intentione ut<!--c--> alicui
<lb ed="#Qc"/>prosit et nulli obsit, et tunc dicitur veniale; si
<lb ed="#Qc"/>autem intentione nocendi alteri, licet alteri prosit,
<lb ed="#Qc"/>dicitur mortale: videtur enim fieri ex libidine
<lb ed="#Qc"/>mortali; si autem nec prodest nec obest, sed
<lb ed="#Qc"/>contemptum Dei generat propter assiduitatem,
<lb ed="#Qc"/>mortale dicitur.
</p>
<p xml:id="ahsh-l2Bi3t3s2q7c2-d1e244">
<lb ed="#Qc"/>Ad. obiecta ergo respondendum<!--d-->. a. Ad pri<lb ed="#Qc"/>mum
dicendum<!--e--> quod illud quod dicitur ab
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/><name>Augustino</name>, in <title>Canone</title>, intelligitur de illa adu<lb ed="#Qc"/>latione
quae fit ex libidine veniali, cum scilicet ex
<lb ed="#Qc"/>obreptione laudat aliquem<!--f--> in bono aliter quam
<lb ed="#Qc"/>debet, non<!--g--> intentione placendi propter se. Di<lb ed="#Qc"/>citur
enim ad <title>Gal.</title> 1, 10: <quote xml:id="ahsh-l2Bi3t3s2q7c2-Qd1e267" source="http://scta.info/resource/gal1_10">Si hominibus placerem,
<lb ed="#Qc"/>Christi servus non essem</quote>; <quote xml:id="ahsh-l2Bi3t3s2q7c2-Qd1e273">nihil autem medium</quote>
<lb ed="#Qc"/>est inter esse servum Christi et esse servum
<lb ed="#Qc"/>diaboli, sicut dicitur<!--1--> super illud <title>Matth.</title> 6, 24:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t3s2q7c2-Qd1e282" source="http://scta.info/resource/mt6_24">Nemo potest duobus dominis servire</quote> etc. Contingit
<lb ed="#Qc"/>autem venialiter peccare et esse servum Christi,
<lb ed="#Qc"/>sed non in illo opere in quantum huiusmodi.
</p>
<p xml:id="ahsh-l2Bi3t3s2q7c2-d1e291">
<lb ed="#Qc"/>b. Similiter intelligitur ratio quae adiungitur.
</p>
<p xml:id="ahsh-l2Bi3t3s2q7c2-d1e297">
<lb ed="#Qc"/>1-3. Auctoritates vero ex alia parte intelliguntur
<lb ed="#Qc"/>de adulatione mortali aliquo modorum dictorum.
</p>
</div>
</body>
</text>
</TEI>