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ahsh-l2Bi3t3s2q7c4.xml
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ahsh-l2Bi3t3s2q7c4.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 7, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 7, C. 4</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s2q7c4">
<head xml:id="ahsh-l2Bi3t3s2q7c4-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 7, C. 4</head>
<head xml:id="ahsh-l2Bi3t3s2q7c4-Hd1e103" type="question-title">UTRUM ADULATIO SIT MAIUS PECCATUM QUAM HOMICIDIUM</head>
<p xml:id="ahsh-l2Bi3t3s2q7c4-d1e106">
<pb ed="#Qc" n="438"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Quarto quaeritur de comparatione huius pec<lb ed="#Qc"/>cati
ad alia. Quaeritur enim utrum adulatio
<lb ed="#Qc"/>sit maius peccatum quam homicidium.
</p>
<p xml:id="ahsh-l2Bi3t3s2q7c4-d1e119">
<lb ed="#Qc"/>Quod videtur, 1. per hoc quod dicitur super
<lb ed="#Qc"/>illud <title>Psalmi</title><!--1-->: <quote>Avertantur<!--a--> statim erubescentes</quote>,
<lb ed="#Qc"/><title>Glossa</title><!--2-->: <quote xml:id="ahsh-l2Bi3t3s2q7c4-Qd1e127">Plus nocet lingua adulatoris quam
<lb ed="#Qc"/>gladius persecutoris</quote>. Ergo maius peccatum est
<lb ed="#Qc"/>adulatio quam homicidium.
</p>
<p xml:id="ahsh-l2Bi3t3s2q7c4-d1e135">
<lb ed="#Qc"/>Contra. a. In homicidio fit nocumentum irrepa<lb ed="#Qc"/>rabile,
in adulatione fit nocumentum reparabile;
<lb ed="#Qc"/>ergo homicidium est maius malum adulatione.
</p>
<p xml:id="ahsh-l2Bi3t3s2q7c4-d1e145">
<lb ed="#Qc"/>b. Praeterea, damnificatio mortis est maxi<lb ed="#Qc"/>ma;
illa autem inducitur ex homicidio, damni<lb ed="#Qc"/>ficatio
vero deceptionis, quae est minor, indu<lb ed="#Qc"/>citur
ex adulatione; ergo adulatio est minus
<lb ed="#Qc"/>peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q7c4-d1e158">
<lb ed="#Qc"/>[Solutio]: 1. Ad quod dicendum quod homici<lb ed="#Qc"/>dium
simpliciter est maius. Quod autem dicitur
<lb ed="#Qc"/>quod plus nocet lingua adulatoris, hoc est quia
<lb ed="#Qc"/>pluribus nocet et occultius nocet: magis enim ca<lb ed="#Qc"/>veri
potest a manu persecutoris quam a lingua
<lb ed="#Qc"/>adulatoris vel detractoris.
</p>
</div>
</body>
</text>
</TEI>