-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l2Bi3t3s2q7c8.xml
102 lines (102 loc) · 5.25 KB
/
ahsh-l2Bi3t3s2q7c8.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 7, C. 8</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 7, C. 8</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s2q7c8">
<head xml:id="ahsh-l2Bi3t3s2q7c8-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 7, C. 8</head>
<head xml:id="ahsh-l2Bi3t3s2q7c8-Hd1e103" type="question-title">DE REMEDIO ADULATIONIS.</head>
<p xml:id="ahsh-l2Bi3t3s2q7c8-d1e106">
<lb ed="#Qc"/>Octavo quaeritur de remedio adulationis.
</p>
<p xml:id="ahsh-l2Bi3t3s2q7c8-d1e111">
<lb ed="#Qc"/>a. Ponit enim <name>Gregorius</name><!--1--> remedium<!--i--> contra
<lb ed="#Qc"/>adulationem<!--k--> detractionem, cum dicit: <quote xml:id="ahsh-l2Bi3t3s2q7c8-Qd1e117">Sciendum
<lb ed="#Qc"/>est quod, ne immoderatis laudibus elevemur, ple<lb ed="#Qc"/>rumque
miro Rectoris nostri moderamine detrac<lb ed="#Qc"/>tionibus<!--l-->
lacerari permittimur, ut, cum nos vox
<lb ed="#Qc"/>laudantis elevat, lingua detrahentis humiliet</quote>. Re<lb ed="#Qc"/>medium
ergo contra adulationem est ipsa detractio.
</p>
<p xml:id="ahsh-l2Bi3t3s2q7c8-d1e131">
<lb ed="#Qc"/>b. Sed videtur aliud poni remedium. Super il<lb ed="#Qc"/>lud<!--2-->:
<quote xml:id="ahsh-l2Bi3t3s2q7c8-Qd1e137" source="http://scta.info/resource/ps140_5">Oleum autem peccatoris non impinguet caput
<lb ed="#Qc"/>meum</quote><!--m--> etc. dicitur enim<!--3-->: <quote xml:id="ahsh-l2Bi3t3s2q7c8-Qd1e142">Amet fidelis argui a
<lb ed="#Qc"/>viro iusto in misericordia et non laudari a pec<lb ed="#Qc"/>catore
cum irrisione<!--n-->. Habeat secum oleum con<lb ed="#Qc"/>scientiae,
quod prudentes virgines secum porta<lb ed="#Qc"/>bant<!--4-->;
non quaerat oleam peccatoris</quote>. Ponitur
<lb ed="#Qc"/>ergo hic duplex remedium, scilicet arguitio viri
<lb ed="#Qc"/>iusti<!--5--> et puritas conscientiae. Potest ergo quaeri
<lb ed="#Qc"/>in quo differunt haec remedia.
</p>
<p xml:id="ahsh-l2Bi3t3s2q7c8-d1e162">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum est quod diversa
<lb ed="#Qc"/>apponuntur remedia ad tollendum nocumentum
<lb ed="#Qc"/>adulationis, quae graviter nocet. Ponitur enim
<lb ed="#Qc"/>remedium intra, scilicet <quote>testimonium</quote> bonae<!--o--> <quote>con<lb ed="#Qc"/>scientiae</quote><!--6-->,
quod mitigat ad modum olei vulnera,
<lb ed="#Qc"/>si<!--p--> quae infliguntur per adulationem: bona enim
<lb ed="#Qc"/>conscientia semper minus aestimat de se et in
<lb ed="#Qc"/>agendis suis metuit ne quid reprehensibile inve<lb ed="#Qc"/>niatur.
—. Ponitur etiam remedium extra, et hoc
<lb ed="#Qc"/>duplex: ex parte iusti et peccatoris. Ex parte
<lb ed="#Qc"/>peccatoris detractio, ne de bonis extollamur, sed
<lb ed="#Qc"/>magis humiliemur; ex parte vero iusti, ne in
<lb ed="#Qc"/>bonis quid reprehensibile admixtum inveniatur.
<lb ed="#Qc"/>Arguitio ergo viri iusti facit ad circumspectio<lb ed="#Qc"/>nem<!--q-->
operum<!--7-->, quae est ex parte rationis; de<lb ed="#Qc"/>tractio
vero ad debitam affectionem habendam
<lb ed="#Qc"/>in bonis operibus. Sic ergo patet qualiter unum<lb ed="#Qc"/>quodque
est<!--r--> remedium contra nocumentum adu<lb ed="#Qc"/>lationis
in eo cui<!--s--> fit adulatio.
</p>
</div>
</body>
</text>
</TEI>