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ahsh-l2Bi3t3s3q1c4.xml
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ahsh-l2Bi3t3s3q1c4.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 3, Q. 1, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 3, Q. 1, C. 4</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s3q1c4">
<head xml:id="ahsh-l2Bi3t3s3q1c4-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 3, Q. 1, C. 4</head>
<head xml:id="ahsh-l2Bi3t3s3q1c4-Hd1e103" type="question-title">UTRUM PECCENT MINISTRANTES NECESSARIA TALIBUS.</head>
<p xml:id="ahsh-l2Bi3t3s3q1c4-d1e106">
<pb ed="#Qc" n="473"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Quarto quaeritur utrum peccent ministrantes
<lb ed="#Qc"/>necessaria talibus.
</p>
<p xml:id="ahsh-l2Bi3t3s3q1c4-d1e117">
<lb ed="#Qc"/>Quod videtur, a. per hoc quod dicitur ab <title>Au<lb ed="#Qc"/>gustino</title>,
<title>Super Ioannem</title><!--1-->: <quote xml:id="ahsh-l2Bi3t3s3q1c4-Qd1e123">Donare res suas
<lb ed="#Qc"/>histrionibus vitium est immane</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s3q1c4-d1e129">
<lb ed="#Qc"/>b. Praeterea, infames personae sunt huiusmodi
<lb ed="#Qc"/>ioculatores, sicut habetur IV, q. 1<!--a2-->, ubi dicitur
<lb ed="#Qc"/>quod <quote xml:id="ahsh-l2Bi3t3s3q1c4-Qd1e137">infamiae<!--b--> maculis sunt aspersi, scilicet
<lb ed="#Qc"/>histriones</quote>; fovere autem eos qui infames sunt
<lb ed="#Qc"/>in causa infamiae, peccatum est; ergo etc.
</p>
<p xml:id="ahsh-l2Bi3t3s3q1c4-d1e146">
<lb ed="#Qc"/>c. Item<!--c-->, <name>Chrysostomus</name><!--3-->: <quote xml:id="ahsh-l2Bi3t3s3q1c4-Qd1e150">Non ita ille, qui
<lb ed="#Qc"/>haec fingit, est delinquens, ut tu<!--d-->, qui haec iubes
<lb ed="#Qc"/>facere; magis autem neque iubes<!--e--> solum, sed
<lb ed="#Qc"/>studes et laetaris et laudas quae fiunt et omnino
<lb ed="#Qc"/>applaudis tali ergasterio daemoniorum</quote>. Ergo
<lb ed="#Qc"/>qui fovet eos in peccato<!--f--> magis delinquit.
</p>
<p xml:id="ahsh-l2Bi3t3s3q1c4-d1e164">
<lb ed="#Qc"/>d. Item, <name>Chrysostomus</name><!--4-->: <quote xml:id="ahsh-l2Bi3t3s3q1c4-Qd1e168">Principium et
<lb ed="#Qc"/>radix talis iniquitatis vos estis maxime qui tri<lb ed="#Qc"/>buitis,
qui diem universam in iis consumitis et
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>honestas nuptiarum res deturpatis</quote><!--g-->. Sed qui
<lb ed="#Qc"/>est radix iniquitatis magis peccat quam ille qui
<lb ed="#Qc"/>est ad modum rami; ergo ministrantes neces<lb ed="#Qc"/>saria
et foventes huiusmodi ioculatores mortaliter
<lb ed="#Qc"/>peccant.
</p>
<p xml:id="ahsh-l2Bi3t3s3q1c4-d1e189">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod illi, qui
<lb ed="#Qc"/>ministrant eis<!--h--> necessaria in favendo vitium, si
<lb ed="#Qc"/>hoc faciant intuitu, mortaliter peccant: talibus
<lb ed="#Qc"/>enim dare pro exercitio sui vitii immane pecca<lb ed="#Qc"/>tum
est. Si vero hoc fiat ex aliqua<!--i--> causa ve<lb ed="#Qc"/>niali,
non intuitu fovendi in peccato, veniale pec<lb ed="#Qc"/>catum
potest esse. Si vero causa necessitatis
<lb ed="#Qc"/>naturae, non est peccatum, nisi fuerit ratione
<lb ed="#Qc"/>circumstantiae. Unde <name>Ambrosius</name>, in libro <title>De
<lb ed="#Qc"/>officiis</title><!--5-->: <quote xml:id="ahsh-l2Bi3t3s3q1c4-Qd1e212">Pasce fame morientem. Quisquis enim<!--k-->
<lb ed="#Qc"/>pascendo hominem<!--l--> servare poteris, si non pa<lb ed="#Qc"/>veris,
occidisti</quote>. Et iterum <name>Hieronymus</name><!--6--> dicit:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t3s3q1c4-Qd1e220">Qui clementiam non habet nec indutus<!--m--> est
<lb ed="#Qc"/><quote>viscera misericordiae</quote><!--7-->, quamvis spiritualis sit,
<lb ed="#Qc"/>non adimplevit legem Christi</quote>.
</p>
</div>
</body>
</text>
</TEI>