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ahsh-l2Bi3t4s2q1t1d1c2.xml
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ahsh-l2Bi3t4s2q1t1d1c2.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 1, D. 1, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 1, D. 1, C. 2</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l2Bi3t4s2q1t1d1c2">
<head xml:id="ahsh-l2Bi3t4s2q1t1d1c2-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 1, D. 1, C. 2</head>
<head xml:id="ahsh-l2Bi3t4s2q1t1d1c2-Hd1e103" type="question-title">UTRUM OMNE PECCATUM SIT SUPERBIA.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c2-d1e106">
<lb ed="#Qc"/>Secundo quaeritur utrum omne peccatum sit su<lb ed="#Qc"/>perbia.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c2-d1e113">
<lb ed="#Qc"/>Ostenditur autem quod sic, 1. quoniam dicit
<lb ed="#Qc"/><name>Augustinus</name>, in libro <title>De natura et gratia</title><!--7-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t4s2q1t1d1c2-Qd1e119">Omne peccatum Dei contemptus est<!--r--></quote>. Sed
<lb ed="#Qc"/>omnis contemptus est superbia; ergo omne pec<lb ed="#Qc"/>catum
est superbia<!--s-->.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c2-d1e127">
<lb ed="#Qc"/>2. Item, <title>Iob</title> 33, 17: <quote xml:id="ahsh-l2Bi3t4s2q1t1d1c2-Qd1e131" source="http://scta.info/resource/iob33_17">Ut<!--t--> convertat hominem ab
<lb ed="#Qc"/>iniquitate</quote>, <title>Glossa</title> <name>Gregorii</name><!--8-->: <quote xml:id="ahsh-l2Bi3t4s2q1t1d1c2-Qd1e136">Contra Condi<lb ed="#Qc"/>torem
superbire est<!--u--> eius praecepta peccando
<lb ed="#Qc"/>transcendere</quote>. Sed in omni peccato transcendit
<lb ed="#Qc"/>homo praeceptum Domini; ergo omne peccatum
<lb ed="#Qc"/>est superbia.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c2-d1e149">
<lb ed="#Qc"/>3. Item, dicit <name>Augustinus</name>, in libro <title>De natura
<lb ed="#Qc"/>et gratia</title><!--9-->: <quote xml:id="ahsh-l2Bi3t4s2q1t1d1c2-Qd1e155">Tam peccare superbire est quam
<lb ed="#Qc"/>superbire peccare</quote>. Sicut ergo vere possum di<lb ed="#Qc"/>cere
quod omnis superbia est peccatum, ita vere
<lb ed="#Qc"/>potest dici quod omne peccatum est superbia.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c2-d1e165">
<lb ed="#Qc"/>Contra. a. <name>Augustinus</name>, in libro <title>De natura et
<lb ed="#Qc"/>gratia</title><!--10-->, dicit: <quote xml:id="ahsh-l2Bi3t4s2q1t1d1c2-Qd1e171">Sed neque omnia superbe fiunt,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>quae perperam fiunt certe<!--v--> a nescientibus, certe
<lb ed="#Qc"/>ab infirmis, certe plerumque a gementibus</quote>.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c2-d1e181">
<lb ed="#Qc"/>b. Item, <name>Gregorius</name>, in <title>Moralibus</title><!--11-->, distinguit
<lb ed="#Qc"/>quatuor genera vitiorum capitalium, quorum nul<lb ed="#Qc"/>lum
est<!--x--> alterum et similiter <name>Augustinus</name>, in
<lb ed="#Qc"/>libro <quote>De conflictu vitiorum et virtutum</quote><!--12-->; sed<!--y-->
<lb ed="#Qc"/>superbia est unum ex illis; ergo non omne pec<lb ed="#Qc"/>catum
est superbia.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c2-d1e197">
<lb ed="#Qc"/>Solutio: Dicendum quod duobus modis est
<lb ed="#Qc"/>loqui de superbia: uno modo prout est speciale
<lb ed="#Qc"/>peccatum, unum ex septem vitiis capitalibus;
<lb ed="#Qc"/>alio modo secundum quod est generale pecca<lb ed="#Qc"/>tum,
prout dicitur <title>Tob.</title> 4, 14, quod ex <quote xml:id="ahsh-l2Bi3t4s2q1t1d1c2-Qd1e210">ipsa<!--z-->
<lb ed="#Qc"/>sumpsit initium omnis perditio</quote>: et hoc est loqui
<lb ed="#Qc"/>de ipsa prout est <mentioned>initium omnis peccati</mentioned><!--13-->, quia
<lb ed="#Qc"/>sic est peccatum generale. Secundum primum mo<lb ed="#Qc"/>dum
loquitur <name>Gregorius</name> de superbia, quando
<lb ed="#Qc"/>ponit ipsam esse quoddam vitium capitale; et
<lb ed="#Qc"/>hoc modo non omne peccatum est superbia, et
<lb ed="#Qc"/>sic loquitur <name>Augustinus</name>, cum dicit quod <quote xml:id="ahsh-l2Bi3t4s2q1t1d1c2-Qd1e231">non
<lb ed="#Qc"/>omnia superbe fiunt</quote> etc. Secundum autem quod
<pb ed="#Qc" n="492"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>est generale peccatum et generale <quote>initium omnis
<lb ed="#Qc"/>peccati</quote>, hoc modo, ut magis proprie loquamur,
<lb ed="#Qc"/>dicendum est quod in omni peccato est superbia,
<lb ed="#Qc"/>non quod omne peccatum, formaliter<!--a--> loquendo,
<lb ed="#Qc"/>sit superbia, sed in omni peccato est, secundum
<lb ed="#Qc"/>quod in omni peccato<!--b--> invenitur contemptus
<lb ed="#Qc"/>praeceptorum Dei, quia, ut dicit <name>Ambrosius</name><!--1-->,
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t4s2q1t1d1c2-Qd1e256">peccatum est<!--e--> praevaricatio legis divinae et
<lb ed="#Qc"/>caelestium inobedientia mandatorum</quote>; unde dicit
<lb ed="#Qc"/>quod in omni peccato est contemptus. Et simi<lb ed="#Qc"/>liter<!--d-->
<name>Augustinus</name>, in libro <title>De libero arbitrio</title><!--2-->,
<lb ed="#Qc"/>dicit quod <quote xml:id="ahsh-l2Bi3t4s2q1t1d1c2-Qd1e267">peccatum est, spreto incommutabili
<lb ed="#Qc"/>bono, bonis mutabilibus adhaerere</quote>; per hoc
<lb ed="#Qc"/>autem quod dicitur <quote xml:id="ahsh-l2Bi3t4s2q1t1d1c2-Qd1e275">spreto</quote> ponitur contemptus.
<lb ed="#Qc"/>Et sic in omni peccato est superbia, sed haec
<lb ed="#Qc"/>est superbia generalis, quae est contemptus
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>generalis, qui est in omni peccato ex hoc quod
<lb ed="#Qc"/>anima per peccatum avertitur<!--e--> ab incommutabili
<lb ed="#Qc"/>et supremo bono. Sed non sic<!--f--> intelligendum
<lb ed="#Qc"/>quod omne peccatum sit peccatum superbiae,
<lb ed="#Qc"/>sed nullum est peccatum in quo non sit illud
<lb ed="#Qc"/>generale vitium. Et quod ita sit intelligendum,
<lb ed="#Qc"/>patet per <name>Augustinum</name>, in libro <title>De natura et
<lb ed="#Qc"/>gratia</title><!--3-->, ubi dicit<!--g-->: <quote xml:id="ahsh-l2Bi3t4s2q1t1d1c2-Qd1e302">Quaere quid sit quodlibet
<lb ed="#Qc"/>peccatum, et vide si invenies aliquod sine su<lb ed="#Qc"/>perbiae
appellatione peccatum. Hanc autem sen<lb ed="#Qc"/>tentiam
sic exequitur: Omne, inquit, peccatum,
<lb ed="#Qc"/>nisi fallor, Dei contemptus est, et omnis Dei
<lb ed="#Qc"/>contemptus superbia est. Quid enim<!--h--> tam super<lb ed="#Qc"/>bum
quam Deum contemnere? Omne<!--i--> ergo pec<lb ed="#Qc"/>catum
est superbia, et Scriptura dicente<!--4-->: <quote xml:id="ahsh-l2Bi3t4s2q1t1d1c2-Qd1e319" source="http://scta.info/resource/sir10_15">Initium
<lb ed="#Qc"/>omnis peccati superbia est</quote></quote>. Et sic patet responsio.
</p>
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