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ahsh-l2Bi3t4s2q1t1d1c7.xml
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ahsh-l2Bi3t4s2q1t1d1c7.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 1, D. 1, C. 7</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 1, D. 1, C. 7</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t1d1c7">
<head xml:id="ahsh-l2Bi3t4s2q1t1d1c7-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 1, D. 1, C. 7</head>
<head xml:id="ahsh-l2Bi3t4s2q1t1d1c7-Hd1e103" type="question-title">DE DIFFICULTATE CAVENDI PECCATUM SUPERBIAE.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c7-d1e106">
<lb ed="#Qc"/>Septimo quaeritur de difficultate cavendi hoc
<lb ed="#Qc"/>peccatum. Et quaeritur utrum peccatum hoc
<lb ed="#Qc"/>sit eiusdem facilitatis<!--f--> ad tollendum cuiusmodi
<lb ed="#Qc"/>sunt alia.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c7-d1e117">
<lb ed="#Qc"/>Quod videtur. 1. Sicut enim omnes virtutes
<lb ed="#Qc"/>insimul dantur, ita et omnia<!--g--> vitia simul tolluntur:
<lb ed="#Qc"/>aliter enim<!--h--> non possent omnes virtutes simul
<lb ed="#Qc"/>inesse; ergo superbia est eiusdem facilitatis ad
<lb ed="#Qc"/>tollendum cuius sunt<!--i--> et alia vitia.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c7-d1e130">
<lb ed="#Qc"/>2. Praeterea, homo factus est ex vili materia;
<lb ed="#Qc"/>consideratio ergo ipsius inducit contemptum sui
<lb ed="#Qc"/>ipsius; contemptus autem sui ipsius expellit su<lb ed="#Qc"/>perbiam;
non sic autem est de aliis peccatis:
<lb ed="#Qc"/>homo enim in se habet incentivum gulae et lu<lb ed="#Qc"/>xuriae
et aliorum peccatorum; ergo facilioris
<lb ed="#Qc"/>expulsionis est peccatum superbiae quam alia
<lb ed="#Qc"/>peccata.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c7-d1e151">
<lb ed="#Qc"/>Contra. a. Super illud <title>Psalmi</title><!--3-->: <quote>Domine<!--k--> Deus
<lb ed="#Qc"/>meus, si feci istud</quote>, <title>Glossa</title><!--4-->: <quote xml:id="ahsh-l2Bi3t4s2q1t1d1c7-Qd1e157">Superbia est pri<lb ed="#Qc"/>mum
peccatum recedentibus a Deo et ultimum
<lb ed="#Qc"/>redeuntibus ad ipsum</quote>. Ergo permanet post alia
<lb ed="#Qc"/>peccata; ergo difficilioris est amotionis.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c7-d1e167">
<lb ed="#Qc"/>b. Item, superbia de ipsis bonis spiritualibus
<lb ed="#Qc"/>nascitur occasionaliter; bona autem spiritualia,
<lb ed="#Qc"/>ut virtutes, expellunt vitia; ergo difficilioris amo<lb ed="#Qc"/>tionis
est hoc peccatum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c7-d1e178">
<lb ed="#Qc"/>[Solutio]: Respondendum est quod peccatum
<lb ed="#Qc"/>superbiae, sicut et alia peccata, duo<!--l--> impor<lb ed="#Qc"/>tat:
privationem virtutis gratuitae<!--m--> et quamdam
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>dispositionem ad malum opus. Quantum est de pri<lb ed="#Qc"/>vatione
virtutis gratuitae, cum expellitur privatio
<lb ed="#Qc"/>annexa superbiae, expelluntur aliae privationes
<lb ed="#Qc"/>per gratiam gratum facientem; unde sic<!--n--> super<lb ed="#Qc"/>bia
est aeque facilis expulsionis<!--o--> respectu alio<lb ed="#Qc"/>rum
peccatorum. Secundum autem<!--p--> quod super<lb ed="#Qc"/>bia
est dispositio ad quemdam appetitum inor<lb ed="#Qc"/>dinatum,
qui est excellentiae, non aeque facilis
<lb ed="#Qc"/>expulsionis<!--q--> est peccatum superbiae sicut et<!--r-->
<lb ed="#Qc"/>alia peccata: appetibile enim illud magis adhae<lb ed="#Qc"/>rens
est ipsi spiritui rationali, sicut supra osten<lb ed="#Qc"/>sum
est<!--5-->, et ideo difficilioris est expulsionis.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c7-d1e215">
<lb ed="#Qc"/>[Ad obiecta]: 1. Per hoc potest patere qualiter
<lb ed="#Qc"/>respondendum est ad primo obiectum. Fit enim
<lb ed="#Qc"/>ibi sermo de<!--s--> superbia prout est privatio vir<lb ed="#Qc"/>tutis
gratuitae in quantum est gratuita, et se<lb ed="#Qc"/>cundum
hoc procedit obiectio.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c7-d1e228">
<lb ed="#Qc"/>2. Ad secundum vero<!--t--> dicendum quod,
<lb ed="#Qc"/>licet homo ex parte carnis corruptibilis habeat
<lb ed="#Qc"/>incentivum humilitatis, prout dicitur in <title>Mich.</title><!--6-->:
<lb ed="#Qc"/><quote>Humiliatio tua in medio tui</quote>, tamen ex parte<!--u-->
<lb ed="#Qc"/>ipsius spiritus, qui habet nobilitatem essentiae,
<lb ed="#Qc"/>vertibilis tamen secundum electionem ad malum,
<lb ed="#Qc"/>est incentivum superbiae, et ratione illius dicitur
<lb ed="#Qc"/>peccatum superbiae difficilius ad expellendum.
<lb ed="#Qc"/>Praeterea, superbia occasionaliter oritur ex virtu<lb ed="#Qc"/>tibus,
sicut habetur super illud <title>Psalmi</title><!--7-->: <quote>Vox
<lb ed="#Qc"/>Domini confringentis cedros Libani</quote>; et alibi di<lb ed="#Qc"/>citur<!--8-->:
<quote>Ex adipe prodiit<!--v--> iniquitas</quote>; propter hoc
<lb ed="#Qc"/>dicitur esse difficilioris expulsionis.
</p>
</div>
</body>
</text>
</TEI>