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ahsh-l2Bi3t4s2q1t1d1c8.xml
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ahsh-l2Bi3t4s2q1t1d1c8.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 1, D. 1, C. 8</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 1, D. 1, C. 8</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t1d1c8">
<head xml:id="ahsh-l2Bi3t4s2q1t1d1c8-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 1, D. 1, C. 8</head>
<head xml:id="ahsh-l2Bi3t4s2q1t1d1c8-Hd1e103" type="question-title">DE EFFECTU SUPERBIAE.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c8-d1e106">
<pb ed="#Qc" n="499"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Octavo quaeritur de effectu huius peccati.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c8-d1e115">
<lb ed="#Qc"/>I. 1. Dicitur<!--1--> autem ad <title>Rom.</title> 1, 22, super illud:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t4s2q1t1d1c8-Qd1e121" source="http://scta.info/resource/rom1_22">Stulti facti sunt</quote>: <quote xml:id="ahsh-l2Bi3t4s2q1t1d1c8-Qd1e124">Quia superbia erat in eis,
<lb ed="#Qc"/>obumbravit<!--a--> eos caecitas</quote>. Ergo caecitas est
<lb ed="#Qc"/>effectus superbiae.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c8-d1e132">
<lb ed="#Qc"/>2. Item, <name>Gregorius</name>, in <title>Moralibus</title><!--2-->: <quote xml:id="ahsh-l2Bi3t4s2q1t1d1c8-Qd1e136">Lumen
<lb ed="#Qc"/>veritatis elatis mentibus absconditur, afflictis et
<lb ed="#Qc"/>humiliatis revelatur</quote>. Ergo caecitas est effectus
<lb ed="#Qc"/>superbiae sive excaecatio.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c8-d1e147">
<lb ed="#Qc"/>Contra. a. Caecitas est effectus infidelitatis<!--b-->,
<lb ed="#Qc"/>sicut habetur <title>Isai.</title> 6, 10: <quote xml:id="ahsh-l2Bi3t4s2q1t1d1c8-Qd1e153" source="http://scta.info/resource/is6_10">Excaeca cor populi huius</quote>;
<lb ed="#Qc"/>excaecatio autem illa est per errorem.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c8-d1e159">
<lb ed="#Qc"/>b. Praeterea, excaecatio<!--c--> videtur esse effectus
<lb ed="#Qc"/>cuiuslibet peccati, propter illud quod dicitur
<lb ed="#Qc"/><title>Sap.</title> 2, 21: <quote xml:id="ahsh-l2Bi3t4s2q1t1d1c8-Qd1e167" source="http://scta.info/resource/sap2_21">Excaecavit eos malitia eorum</quote>. Ergo
<lb ed="#Qc"/>non appropriatur uni peccato.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c8-d1e173">
<lb ed="#Qc"/>II. Item, quaeritur utrum superbia in infinitum
<lb ed="#Qc"/>valeat diminuere.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c8-d1e180">
<lb ed="#Qc"/>1. <name>Augustinus</name>, in libro<!--d--> <title>De libero arbitrio</title><!--3-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t4s2q1t1d1c8-Qd1e184">Tantum superbus fit minor quantum cupit se
<lb ed="#Qc"/>esse maiorem</quote>. Sede non est terminus superbo
<lb ed="#Qc"/>in concupiscendo<!--f--> maioritatem; ergo non est
<lb ed="#Qc"/>terminus positus in diminuendo; ergo in infini<lb ed="#Qc"/>tum
diminuit<!--g-->.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c8-d1e196">
<lb ed="#Qc"/>Contra. a. Ista<!--h--> diminutio est in malo; sed
<lb ed="#Qc"/>quodlibet malum est tantum<!--i--> malum quod non<!--k-->
<lb ed="#Qc"/>maius; ergo diminutio est finita<!--l--> in peccato su<lb ed="#Qc"/>perbiae
sicut in aliis.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c8-d1e207">
<lb ed="#Qc"/>Respondeo<!--m-->: I. Ad primum dicendum<!--n-->
<lb ed="#Qc"/>quod excaecatio attribuitur omni peccato, per
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>appropriationem tamen quibusdam<!--o-->. Cum enim
<lb ed="#Qc"/>peccatum sit in voluntate, excaecatio concomitatur
<lb ed="#Qc"/>in ratione, ut non semper videat quid agen<lb ed="#Qc"/>dum
sit. Appropriatur tamen infidelitati, quia
<lb ed="#Qc"/>non videt homo quod credendum est<!--p-->. Super<lb ed="#Qc"/>biae
vero ex alia parte attribuitur: sicut enim
<lb ed="#Qc"/>infidelitas male disponit intellectum, ita superbia
<lb ed="#Qc"/>male disponit affectum ad recipiendum lumen
<lb ed="#Qc"/>gratiae, <title>Iac.</title> 4, 6: <quote xml:id="ahsh-l2Bi3t4s2q1t1d1c8-Qd1e235" source="http://scta.info/resource/iac4_6">Deus superbis resistit, humilibus
<lb ed="#Qc"/>autem<!--q--> dat gratiam</quote>; et super illud <title>Psalmi</title><!--4-->:
<lb ed="#Qc"/><quote>Inclinate aurem vestram<!--r--> in verba oris mei</quote>,
<lb ed="#Qc"/><title>Glossa</title><!--5-->: <quote xml:id="ahsh-l2Bi3t4s2q1t1d1c8-Qd1e244">Tumor<!--s--> infusa repellit</quote>. Sicut ergo
<lb ed="#Qc"/>convexum, in quantum huiusmodi, non est re<lb ed="#Qc"/>ceptivum,
sed concavum, ita humilitas est recep<lb ed="#Qc"/>tiva
luminis gratiae et non superbia. Ex illa ergo
<lb ed="#Qc"/>parte dicitur<!--6--> superbiae effectus excaecatio<!--t--> per
<lb ed="#Qc"/>quamdam appropriationem; unde de illis potest
<lb ed="#Qc"/>dici illud <title>Iob</title> 24, 13: <quote xml:id="ahsh-l2Bi3t4s2q1t1d1c8-Qd1e260" source="http://scta.info/resource/iob24_13">Ipsi fuerunt rebelles lumini,
<lb ed="#Qc"/>nescierunt vias eius</quote>. Communiter tamen convenit
<lb ed="#Qc"/>aliis peccatoribus.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d1c8-d1e270">
<lb ed="#Qc"/>II. Ad secundum vero dicendum quod, licet
<lb ed="#Qc"/>terminus non sit positus in superbia quoad hoc
<lb ed="#Qc"/>quin possit esse superbior<!--u-->, est tamen positus
<lb ed="#Qc"/>terminus in hoc quod omnis superbia est ali<lb ed="#Qc"/>quanta,
et sicut est in causa, ita est in effectu.
<lb ed="#Qc"/>Unde omnis diminutio, quae provenit ex super<lb ed="#Qc"/>bia,
finita est, et est aliqua, qua<!--v--> non est maior,
<lb ed="#Qc"/>sed non est aliqua, qua non possit alia esse<!--x-->
<lb ed="#Qc"/>maior, quemadmodum in malitia nihil ita malum
<lb ed="#Qc"/>est quod non possit esse deterius, et ita non est
<lb ed="#Qc"/>summe malum, aliqua tamen malitia est<!--y-->, qua
<lb ed="#Qc"/>non est aliqua maior.
</p>
</div>
</body>
</text>
</TEI>