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ahsh-l2Bi3t4s2q1t1d2c11.xml
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ahsh-l2Bi3t4s2q1t1d2c11.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 1, D. 2, C. 11</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 1, D. 2, C. 11</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t1d2c11">
<head xml:id="ahsh-l2Bi3t4s2q1t1d2c11-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 1, D. 2, C. 11</head>
<head xml:id="ahsh-l2Bi3t4s2q1t1d2c11-Hd1e103" type="question-title">DE OPPOSITIONE HUIUS PECCATI<!--1-->.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t1d2c11-d1e106">
<lb ed="#Qc"/>Undecimo quaeritur de oppositione huius pec<lb ed="#Qc"/>cati.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d2c11-d1e113">
<lb ed="#Qc"/>Et videtur quod vera gloria sit ei directe<!--c--> op<lb ed="#Qc"/>positum.
a. Dicitur enim super illud ad <title>Gal.</title> 6, 4:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t4s2q1t1d2c11-Qd1e121" source="http://scta.info/resource/gal6_4">Sic in semetipso<!--d--> gloriam habebit</quote>, <title>Glossa</title><!--2-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t4s2q1t1d2c11-Qd1e124">Qui conscientiam<!--e--> boni operis habet, non debet
<lb ed="#Qc"/>de<!--f--> hoc apud alium gloriari et laudem suam
<lb ed="#Qc"/>foras fundere<!--g-->, sed in semetipso<!--h--> humiliter glo<lb ed="#Qc"/>riari</quote>.
Ergo gloria in semetipso, de qua dicitur
<lb ed="#Qc"/>in <title>Psalmo</title><!--3-->: <quote xml:id="ahsh-l2Bi3t4s2q1t1d2c11-Qd1e136">Omnis gloria eius filiae regis ab
<lb ed="#Qc"/>intus</quote>, opponitur inani gloriae.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d2c11-d1e142">
<lb ed="#Qc"/>b. Ad idem habetur super illud <title>Luc.</title> 17, 7: <quote xml:id="ahsh-l2Bi3t4s2q1t1d2c11-Qd1e146" source="http://scta.info/resource/lc17_7">Quis
<lb ed="#Qc"/>vestrum</quote> etc., <title>Glossa</title><!--4-->: <quote xml:id="ahsh-l2Bi3t4s2q1t1d2c11-Qd1e151">Quanto fides foris est
<lb ed="#Qc"/>virtutibus excellentior, tanto intus sit<!--i--> conscientia
<lb ed="#Qc"/>humilior</quote>.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d2c11-d1e160">
<lb ed="#Qc"/>Sed contrarium 1. videtur <name>Augustinus</name> di<lb ed="#Qc"/>cere,
in libro <title>De conflictu vitiorum et virtutum</title><!--5-->,
<lb ed="#Qc"/>ubi dicitur quod inani gloriae opponitur timor
<lb ed="#Qc"/>et superbiae humilitas. Si ergo tantum unum uni
<lb ed="#Qc"/>opponitur, sicut dicit <name>Philosophus</name><!--6-->, videtur
<lb ed="#Qc"/>quod vera gloria non opponatur inani gloriae
<lb ed="#Qc"/>aut quod timor non opponatur.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d2c11-d1e178">
<lb ed="#Qc"/>2. Quod autem fid es ei opponatur, videtur, per
<lb ed="#Qc"/>hoc quod dicit <name>Augustinus</name>, in libro <title>De civi<lb ed="#Qc"/>tate
Dei</title><!--7-->, ubi dicitur quod <quote xml:id="ahsh-l2Bi3t4s2q1t1d2c11-Qd1e186">hoc vitium tam ini<lb ed="#Qc"/>micum
est piae fidei, si maior sit in corde cupi<lb ed="#Qc"/>ditas
gloriae quam Dei<!--k--> timor vel amor, ut Do<lb ed="#Qc"/>minus
diceret in Evangelio<!--8-->: <quote>Quo modo potestis
<lb ed="#Qc"/>credere<!--l-->, gloriam ab invicem<!--m--> exspectantes, gla<lb ed="#Qc"/>riam
vero, quae a solo Deo<!--n--> est, non quaeritis?</quote></quote>
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t1d2c11-d1e200">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod ista tria
<lb ed="#Qc"/>opponuntur vanae<!--o--> gloriae, sed differenter, quo<lb ed="#Qc"/>niam
vera gloria, quae est in testimonio con<lb ed="#Qc"/>scientiae,
opponitur ipsi inani gloriae formaliter,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>secundum quod dicitur vana gloria, quando ponit
<lb ed="#Qc"/>homo suum bonum in laude hominum. Unde
<lb ed="#Qc"/>dicit <name>Bernardus</name><!--9-->: <quote xml:id="ahsh-l2Bi3t4s2q1t1d2c11-Qd1e219">Qui de alia omni re plus
<lb ed="#Qc"/>sibi credit quam aliis, de se solo plus aliis cre<lb ed="#Qc"/>dit
quam ipse sibi, ut iam non verbotenus aut
<lb ed="#Qc"/>sola operum ostentatione<!--p--> suam praeferat re<lb ed="#Qc"/>ligionem,
sed<!--q--> cordis intimo se credat omnibus
<lb ed="#Qc"/>sanctiorem</quote>. Sed, cum plus se cognoscat<!--r-->, plus
<lb ed="#Qc"/>de se sibi quam aliis deberet credere<!--10-->; unde
<lb ed="#Qc"/><title>Gal.</title> ultimo, 3: <quote>Ipse se seducit</quote>, <title>Glossa</title><!--11-->: <quote xml:id="ahsh-l2Bi3t4s2q1t1d2c11-Qd1e237">Non
<lb ed="#Qc"/>enim seducunt laudatores eius<!--s-->, sed ipse se po<lb ed="#Qc"/>tius,
quia, cum ipse sit sibi praesentior quam illi,
<lb ed="#Qc"/>mavult se in illis quaerere quam in se ipso </quote>. —
<lb ed="#Qc"/>Nec est huic contrarium quod dicitur <title>Isai.</title> 3, 12:
<lb ed="#Qc"/><quote>Popule meus, qui beatum te dicunt, ipsi te deci<lb ed="#Qc"/>piunt</quote>,
quoniam istud occasionaliter dictum est;
<lb ed="#Qc"/>sed ipse homo vane gloriosus proprie se seducit,
<lb ed="#Qc"/>maxime in hoc quod quaerit se in aliis et non<!--t-->
<lb ed="#Qc"/>in se, qui, si tamen in se quaereret se, suum in<lb ed="#Qc"/>veniret
defectum. Et ita opponitur ipsi verae glo<lb ed="#Qc"/>riae,
qua homo quaerit se in se et non<!--u--> in alio.
— Nihilominus autem<!--v--> timor Dei ei opponitur,
<lb ed="#Qc"/>non formaliter, sed sicut dispositio praeambula
<lb ed="#Qc"/>ad formam. Ipsa enim vana gloria dilatat homi<lb ed="#Qc"/>nem
et elevat cor eius; timor autem Dei ipsum
<lb ed="#Qc"/>comprimit, faciendo resilire in suam propriam
<lb ed="#Qc"/>parvitatem<!--x-->, et sic humiliari. Unde dicitur super
<lb ed="#Qc"/>illud <title>Prov.</title> ultimo, 30: <quote>Fallax gratia</quote> etc., <title>Glos<lb ed="#Qc"/>sa</title><!--12-->:
<quote xml:id="ahsh-l2Bi3t4s2q1t1d2c11-Qd1e278">Illa conscientia vere laude digna est, quae
<lb ed="#Qc"/>timorem Dei in omnibus servat</quote>. Et sic oppo<lb ed="#Qc"/>nitur
ei timor. — Fides autem ei opponitur, sed
<lb ed="#Qc"/>non generaliter, sed in casu, scilicet quando homo
<lb ed="#Qc"/>vane gloriosus delectatur in bono quod habet,
<lb ed="#Qc"/>quasi<!--y--> ipsum a se habeat et non a Deo, et tri<lb ed="#Qc"/>buit<!--z-->
sibi illud bonum et non Deo.
</p>
</div>
</body>
</text>
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