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ahsh-l2Bi3t4s2q1t2c11.xml
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ahsh-l2Bi3t4s2q1t2c11.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 2, C. 11</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 2, C. 11</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t2c11">
<head xml:id="ahsh-l2Bi3t4s2q1t2c11-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 2, C. 11</head>
<head xml:id="ahsh-l2Bi3t4s2q1t2c11-Hd1e103" type="question-title">UTRUM INVIDIA SIT MATER OMNIUM PECCATORUM.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t2c11-d1e106">
<lb ed="#Qc"/>Undecimo quaeritur utrum invidia sit mater
<lb ed="#Qc"/>omnium peccatorum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t2c11-d1e113">
<lb ed="#Qc"/>Et videtur quod sic. l. Dicit<!--l--> <name>Chrysosto<lb ed="#Qc"/>mus</name>,
in <title>Homilia</title> 55<!--5-->: <quote xml:id="ahsh-l2Bi3t4s2q1t2c11-Qd1e119">Fera venenosa est in<lb ed="#Qc"/>vidia,
nequitia excusatione privata, omnium causa
<lb ed="#Qc"/>et mater malorum</quote>.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t2c11-d1e127">
<lb ed="#Qc"/>Ad oppositum. a. <title>Tob.</title> 4, 14: <quote xml:id="ahsh-l2Bi3t4s2q1t2c11-Qd1e131">Superbiam in tuo
<lb ed="#Qc"/>animo dominari non permittas; ex ipsa<!--m--> enim
<lb ed="#Qc"/>sumpsit initium amnis perditio</quote>. Omne ergo pec<lb ed="#Qc"/>catum
causatur ex superbia; ergo et invidia cau<lb ed="#Qc"/>satur
ex superbia; ergo non est invidia mater
<lb ed="#Qc"/>omnium malorum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t2c11-d1e146">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>[Solutio]: Et dicendum quod, cum dicitur in<lb ed="#Qc"/>vidia<!--n-->
mater omnium malorum<!--o-->, hoc non dicitur
<lb ed="#Qc"/>per se, sed occasionaliter, quia hoc est dictu
<lb ed="#Qb"/><mentioned>invidia est mater omnium malorum</mentioned>, id est nocu<lb ed="#Qc"/>mentorum,
quibus nocetur proximo. Sed, cum
<lb ed="#Qc"/>superbia dicitur initium omnis mali, hoc intelli<lb ed="#Qc"/>gitur
sive in se ipso sive in alio; unde superbia
<lb ed="#Qc"/>diaboli initium est omnis mali sive in diabolo
<lb ed="#Qc"/>sive in alio. Unde invidia est mater omnium
<lb ed="#Qc"/>malorum, id est<!--p--> nocumentorum in genere, sci<lb ed="#Qc"/>licet
respectu proximi, superbia universaliter<!--q-->
<lb ed="#Qc"/>respectu sui et alterius.
</p>
</div>
</body>
</text>
</TEI>