-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l2Bi3t4s2q1t2c3.xml
139 lines (139 loc) · 7.5 KB
/
ahsh-l2Bi3t4s2q1t2c3.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 2, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 2, C. 3</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t2c3">
<head xml:id="ahsh-l2Bi3t4s2q1t2c3-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 2, C. 3</head>
<head xml:id="ahsh-l2Bi3t4s2q1t2c3-Hd1e103" type="question-title">UTRUM INVIDIA SIT PECCATUM MORTALE VEL VENIALE.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t2c3-d1e106">
<pb ed="#Qc" n="527"/>
<lb ed="#Qc"/>Tertio quaeritur utrum invidia sit peccatum
<lb ed="#Qc"/>mortale vel veniale.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t2c3-d1e115">
<lb ed="#Qc"/>Ad quod sic: a. Peccatum invidiae cadit in
<lb ed="#Qc"/>prohibitione in Scriptura, <title>Gal.</title> ultimo, 26: <quote xml:id="ahsh-l2Bi3t4s2q1t2c3-Qd1e121">Non
<lb ed="#Qc"/>efficiamur inanis gloriae cupidi, invicem pravo<lb ed="#Qc"/>cantes,
invicem invidentes</quote>. Sed tale est pec<lb ed="#Qc"/>catum
mortale; ergo invidia est peccatum mor<lb ed="#Qc"/>tale<!--b-->.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t2c3-d1e133">
<lb ed="#Qc"/>b. Item, <name>Augustinus</name>, in libro <title>De vera reli<lb ed="#Qc"/>gione</title><!--1-->:
<quote xml:id="ahsh-l2Bi3t4s2q1t2c3-Qd1e139">Quis dubitet immane vitium esse invi<lb ed="#Qc"/>dentiam,
qua necesse est<!--c--> torqueatur et subicia<lb ed="#Qc"/>tur
qui non vult in rebus temporalibus vinci?
<lb ed="#Qc"/>Melius ergo est ut homo nos vincat quam in<lb ed="#Qc"/>videntia<!--d-->
vel quodlibet aliud vitium </quote>. Si ergo
<lb ed="#Qc"/>invidia vincit hominem, et veniale peccatum non
<lb ed="#Qc"/>vincit, ergo universaliter est mortale peccatum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t2c3-d1e156">
<lb ed="#Qc"/>c. Item, <name>Augustinus</name><!--2-->: <quote xml:id="ahsh-l2Bi3t4s2q1t2c3-Qd1e160">Amasti bene agen<lb ed="#Qc"/>tem,
vixisti bono odore; invidisti bene agenti,
<lb ed="#Qc"/>mortuus es bono odore</quote>. Peccatum ergo invi<lb ed="#Qc"/>diae<!--e-->
reddit hominem mortuum, et hoc morte
<lb ed="#Qc"/>culpae; ergo est peccatum mortale.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t2c3-d1e172">
<lb ed="#Qc"/>d. Item, <name>Bernardus</name><!--3-->: <quote xml:id="ahsh-l2Bi3t4s2q1t2c3-Qd1e176">Quisquis es, qui in<lb ed="#Qc"/>vides
saluti alienae, parcito vel tuae. An nescis
<lb ed="#Qc"/>quod <quote>invidia diaboli mors intravit in orbem ter<lb ed="#Qc"/>rarum</quote><!--4-->?
Attende<!--f--> itaque tibi: si ubi invidia, ibi
<lb ed="#Qc"/>mors, profecto non potes simul invidere et vi<lb ed="#Qc"/>vere</quote>.
Peccatum ergo invidiae inducit<!--g--> mortem;
<lb ed="#Qc"/>ergo est peccatum mortale.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t2c3-d1e192">
<lb ed="#Qc"/>Item, <name>Chrysostomus</name><!--5-->: <quote xml:id="ahsh-l2Bi3t4s2q1t2c3-Qd1e196">Versutum livor<!--h-->,
<lb ed="#Qc"/>versutum et periculosum invidentibus, non in<lb ed="#Qc"/>vidiam
patientibus; primos enim<!--i--> eos laedit et
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>corrumpit<!--k--> sicut venenum aliquod mortiferum
<lb ed="#Qc"/>insidens eorum animabus</quote>. Sed omne, quod sic
<lb ed="#Qc"/>agit in anima, est peccatum mortale; ergo invidia
<lb ed="#Qc"/>est peccatum mortale.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t2c3-d1e214">
<lb ed="#Qc"/>Contra. 1. Contingit esse primos motus ad
<lb ed="#Qc"/>invidiam sicut ad alia peccata, quia fomes est
<lb ed="#Qc"/>in nobis, ex quo contingunt in nobis primi mo<lb ed="#Qc"/>tus
ad peccata; sed primi motus sunt veniales;
<lb ed="#Qc"/>ergo invidia aliquando est veniale peccatum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t2c3-d1e227">
<lb ed="#Qc"/>2. Praeterea, dicit <name>Augustinus</name>, in libro
<lb ed="#Qc"/><title>Confessionum</title><!--6-->: <quote xml:id="ahsh-l2Bi3t4s2q1t2c3-Qd1e233">Imbecillitas membrorum intan<lb ed="#Qc"/>tilium
innocens est, non animus infantium. Vidi
<lb ed="#Qc"/>ego et expertus sum zelantem puerum; nondum
<lb ed="#Qc"/>loquebatur, et intuebatur pallidus amaro aspectu
<lb ed="#Qc"/>collactaneum suum</quote>. Cum ergo in talibus pueris
<lb ed="#Qc"/>nondum vigeat ratio, peccatum autem mortale
<lb ed="#Qc"/>non iit sine ratione, erit invidia aliquando non
<lb ed="#Qc"/>peccatum mortale.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t2c3-d1e252">
<lb ed="#Qc"/>[Solutio]: 1—2. Ad quod dicendum quod invidia
<lb ed="#Qc"/>est mortale peccatum<!--l-->, aliquando tamen accipi<lb ed="#Qc"/>tur
pro veniali, sed raro. — Quod autem sit
<lb ed="#Qc"/>mortale, patet per hoc quod dicitur <title>Prov.</title> 14, 30:
<lb ed="#Qc"/><title>Putredo ossium invidia</title>. Per ossa autem intelli<lb ed="#Qc"/>guntur
virtutes<!--7-->; invidia ergo aufert virtutes<!--m-->,
<lb ed="#Qc"/>quod non fit nisi per mortale peccatum. Cum
<lb ed="#Qc"/>autem loquitur Scriptura de invidia, maxime lo<lb ed="#Qc"/>quitur
de ea prout est peccatum mortale. Sunt
<lb ed="#Qc"/>tamen quidam motus veniales, sicut obiectum
<lb ed="#Qc"/>est, in parvulis et aliquando etiam in adultis,
<lb ed="#Qc"/>quando aliquis movetur ex quadam surreptione<!--n-->
<lb ed="#Qc"/>ad dolendum de aliquo bono alterius. — Et ita
<lb ed="#Qc"/>patet responsio ad obiecta.
</p>
</div>
</body>
</text>
</TEI>