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ahsh-l2Bi3t4s2q1t4c4.xml
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ahsh-l2Bi3t4s2q1t4c4.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 4, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 4, C. 4</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t4c4">
<head xml:id="ahsh-l2Bi3t4s2q1t4c4-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 4, C. 4</head>
<head xml:id="ahsh-l2Bi3t4s2q1t4c4-Hd1e103" type="question-title">DE CAUSA ET RADICE ACIDIAE.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t4c4-d1e106">
<lb ed="#Qc"/>Quarto quaeritur de causa istius peccati et ra<lb ed="#Qc"/>dice,
utrum scilicet ex amore sit vel libidine,
<lb ed="#Qc"/>secundum quod libido dicitur esse<!--h--> principium
<lb ed="#Qc"/>omnis peccati.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t4c4-d1e119">
<lb ed="#Qc"/>Ostenditur autem quod non, 1. quoniam amor
<lb ed="#Qc"/>ille inordinatus sive libido, quod idem est, et
<lb ed="#Qc"/>acidia ex opposito se habent: libido enim<!--i--> di<lb ed="#Qc"/>citur
improba voluntas respectu eius quod placet;
<pb ed="#Qc" n="555"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>sed acidia sive tristitia dicitur respectu eius
<lb ed="#Qc"/>quod displicet; ergo per oppositum se habet ad
<lb ed="#Qc"/>illum amorem inordinatum sive libidinem; ergo
<lb ed="#Qc"/>non reducitur ad illum tamquam ad radicem vel
<lb ed="#Qc"/>principium. Ex quo sequitur quod acidia non
<lb ed="#Qc"/>sit peccatum, cum omne peccatum ad illam re<lb ed="#Qc"/>ducatur
tamquam ad<!--a--> radicem sive principium,
<lb ed="#Qc"/>sicut dicit <name>Augustinus</name>, in libro<!--b--> <title>De libero
<lb ed="#Qc"/>arbitrio</title><!--1-->.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t4c4-d1e156">
<lb ed="#Qc"/>[Solutio]: 1. Ad quod dicendum, secundum
<lb ed="#Qc"/><name>Augustinum</name><!--c-->, in libro <title>De libero arbitrio</title><!--d2-->:
<lb ed="#Qc"/>Licet timor male humilians et amor male accen<lb ed="#Qc"/>dens
opponantur, nihilominus timor male humi<lb ed="#Qc"/>lians
nascitur ex amore male accendente, sicut
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>cum aliquis occidit alium hominem quem timet,
<lb ed="#Qc"/>et hoc quia amat vivere sine metu, et iste amor
<lb ed="#Qc"/>sive libido movet ipsum<!--e-->. Unde, cum sint duae
<lb ed="#Qc"/>radices peccatorum, scilicet timor et amor, tamen
<lb ed="#Qc"/>timor semper reducitur ad amorem et causatur
<lb ed="#Qc"/>ab illo — sicut habetur in <title>Glossa</title><!--3--> super <title>Psal<lb ed="#Qc"/>mum</title><!--4-->:
<quote>Incensa igni et suffossa</quote>, et ideo dicitur
<lb ed="#Qc"/>amor sive libido simpliciter esse radix omnis pec<lb ed="#Qc"/>cati,
quia nusquam causatur peccatum ex timore
<lb ed="#Qc"/>quin amor praecedat timorem radicaliter — si<lb ed="#Qc"/>militer
dicimus hic quod, licet homo tristetur in
<lb ed="#Qc"/>hoc peccato, haec tamen tristitia radicatur in
<lb ed="#Qc"/>aliquo quod sibi placet. Et ita patet radix et
<lb ed="#Qc"/>causa istius peccati.
</p>
</div>
</body>
</text>
</TEI>