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ahsh-l2Bi3t4s2q1t4c6.xml
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ahsh-l2Bi3t4s2q1t4c6.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 4, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 4, C. 6</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t4c6">
<head xml:id="ahsh-l2Bi3t4s2q1t4c6-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 4, C. 6</head>
<head xml:id="ahsh-l2Bi3t4s2q1t4c6-Hd1e103" type="question-title">DE OPPOSITO ACIDIAE<!--1-->.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t4c6-d1e106">
<lb ed="#Qc"/>Sexto quaeritur de opposito istius<!--c--> peccati.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t4c6-d1e111">
<lb ed="#Qc"/>Ostenditur autem a. quod per se opponitur ipsi
<lb ed="#Qc"/>caritati, quoniam caritas facit omne difficile fa<lb ed="#Qc"/>cile,
sicut dicitur<!--2--> super illud <title>Matth.</title> 11, 30: <quote xml:id="ahsh-l2Bi3t4s2q1t4c6-Qd1e119" source="http://scta.info/resource/mt11_30">Iu<lb ed="#Qc"/>gum
meum suave est et onus meum leve</quote>: <quote xml:id="ahsh-l2Bi3t4s2q1t4c6-Qd1e124">Quod
<lb ed="#Qc"/>est difficile in se, amanti est facile</quote>. Caritas
<lb ed="#Qc"/>ergo facit de difficili<!--d--> facile; sed acidia facit con<lb ed="#Qc"/>trarium;
ergo acidia per se opponitur caritati.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t4c6-d1e135">
<lb ed="#Qc"/>b. Quod autem opponatur fortitudini, vide<lb ed="#Qc"/>tur,
quia dicit <name>Isidorus</name><!--3--> quod <quote xml:id="ahsh-l2Bi3t4s2q1t4c6-Qd1e141">acidiae forti<lb ed="#Qc"/>tudo,
tristitiae gaudium opponitur</quote>.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t4c6-d1e148">
<lb ed="#Qc"/>c. Praeterea, videtur quod opponatur gaudio,
<lb ed="#Qc"/>quod est fructus Spiritus Sancti, quoniam acidia
<lb ed="#Qc"/>est tristitia; sed tristitia illa opponitur gaudio,
<lb ed="#Qc"/>quod est fructus; ergo acidia eidem opponitur.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t4c6-d1e159">
<lb ed="#Qc"/>d. Praeterea, videtur quod opponatur caritati,
<lb ed="#Qc"/>spei et patientiae, quoniam super illud
<lb ed="#Qc"/><title>Psalmi</title><!--4-->: <quote>Quare tristis es, anima mea</quote>, <title>Glossa</title><!--5-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t4s2q1t4c6-Qd1e167">Ratio frequenter et vehementer persuadet tri<lb ed="#Qc"/>stitiam
saeculi fugiendam, quae patientiam et
<lb ed="#Qc"/>caritatem et spem extinguit</quote>. Si ergo extinguit
<lb ed="#Qc"/>ista, ergo opponitur istis.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t4c6-d1e177">
<lb ed="#Qc"/>[Solutio]: Et<!--e--> dicendum quod acidia<!--f--> om<lb ed="#Qc"/>nibus
istis opponitur et hoc propter diversa
<lb ed="#Qc"/>quae sunt in ea. Nam ipsam acidiam, sicut
<lb ed="#Qc"/>dictum est<!--6-->, concomitatur diffidentia implendi
<lb ed="#Qc"/>praecepta, et ratione huiusmodi diffidentiae oppo<lb ed="#Qc"/>nitur
spei. — Item, ibi est taedium rei laboriosae,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>et ratione huiusmodi taedii opponitur fortitudini,
<lb ed="#Qc"/>quae est in aggressu difficilium laboriosorum.
<lb ed="#Qb"/>— Radicaliter autem opponitur ipsi<!--g--> caritati prop<lb ed="#Qc"/>ter
contrarietatem suorum motuum, quia acidia
<lb ed="#Qc"/>facit facile aestimari difficile, caritas difficile facit
<lb ed="#Qc"/>aestimari facile. — Item, ratione impatientiae an<lb ed="#Qc"/>nexae
ipsi opponitur patientiae, quae est in sus<lb ed="#Qc"/>tinendo
ea quae videntur adversa et laboriosa:
<lb ed="#Qc"/>est enim ipsam acidiam concomitans semper<!--h-->
<lb ed="#Qc"/>impatientia, secundum quod nos vocamus impa<lb ed="#Qc"/>tientiam
in non sustinendo aliquid laboriosum
<lb ed="#Qc"/>et difficile propter Deum, et non loquimur de
<lb ed="#Qc"/>impatientia quae est motus surgens ex iniuria
<lb ed="#Qc"/>illata: haec<!--i--> enim est in ira. — Per se autem et
<lb ed="#Qc"/>essentialiter opponitur gaudio, et hoc ratione
<lb ed="#Qc"/>tristitiae: haec enim ratio determinat eius essen<lb ed="#Qc"/>tiam,
scilicet quod acidia est tristitia, et ideo ra<lb ed="#Qc"/>tione
illius tristitiae, quae est essentialis ipsi<!--7-->,
<lb ed="#Qc"/>opponitur gaudio per se et essentialiter. Verum<lb ed="#Qc"/>tamen
distinguendum est gaudium, quia quod<lb ed="#Qc"/>dam
est concomitans generaliter omnes virtutes,
<lb ed="#Qc"/>de quo habetur <title>Rom.</title> 14, 17: <quote xml:id="ahsh-l2Bi3t4s2q1t4c6-Qd1e239" source="http://scta.info/resource/rom14_17">Non est regnum
<lb ed="#Qc"/>Dei esca et potus, sed iustitia et pax et gau<lb ed="#Qc"/>dium
in Spiritu Sancto</quote>, et huic non opponitur
<lb ed="#Qc"/>primo et per se, sed ex consequenti, quia sci<lb ed="#Qc"/>licet
opponitur virtuti, virtutem autem concomi<lb ed="#Qc"/>tatur
hoc gaudium. Est autem aliud gaudium,
<lb ed="#Qc"/>quod est in spirituali laborioso, et hoc propter
<lb ed="#Qc"/>Deum, et hoc per se opponitur acidiae.
</p>
</div>
</body>
</text>
</TEI>