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ahsh-l2Bi3t4s2q1t5c11.xml
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ahsh-l2Bi3t4s2q1t5c11.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 5, C. 11</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 5, C. 11</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t5c11">
<head xml:id="ahsh-l2Bi3t4s2q1t5c11-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 5, C. 11</head>
<head xml:id="ahsh-l2Bi3t4s2q1t5c11-Hd1e103" type="question-title">DE EFFECTU PECCATI AVARITIAE.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t5c11-d1e106">
<lb ed="#Qc"/>Undecimo quaeritur de effectu huius peccati.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t5c11-d1e111">
<lb ed="#Qc"/>Et videtur quod sit excaecatio. a. Dicit <name>Chry<lb ed="#Qc"/>sostomus</name><!--3-->:
<quote xml:id="ahsh-l2Bi3t4s2q1t5c11-Qd1e117">Tenebra animae est pecuniarum
<lb ed="#Qc"/>cupido, nihil dimittens eorum quae sunt appa<lb ed="#Qc"/>rere<!--n-->
sicut sunt, quemadmodum qui<!--o--> in tenebris
<lb ed="#Qc"/>est, si videat aureum vas et purpurea vestimenta,
<lb ed="#Qc"/>nihil esse existimat</quote>. Avaritia ergo excaecat
<lb ed="#Qc"/>sicut et alia quaedam peccata.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t5c11-d1e131">
<lb ed="#Qc"/>[Solutio]: Quod concedimus. Excaecat
<lb ed="#Qc"/>enim ut homo non possit cognoscere aut af<lb ed="#Qc"/>fici
circa bona aeterna, quoniam tota mens
<lb ed="#Qc"/>avari rapitur<!--p--> ad temporalia et quoad cogni<lb ed="#Qc"/>tionem
et quoad affectionem<!--q-->, et cognitio se<lb ed="#Qc"/>quitur
affectionem. Unde sicut oculi <name>Tobiae</name>
<lb ed="#Qc"/>stercoribus hirundinum excaecati fuerunt<!--4-->, sic
<lb ed="#Qc"/>oculi<!--r--> mentium avarorum temporalibus excae<lb ed="#Qc"/>cantur.
</p>
</div>
</body>
</text>
</TEI>