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ahsh-l2Bi3t4s2q1t6d1c4.xml
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ahsh-l2Bi3t4s2q1t6d1c4.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 1, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 1, C. 4</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t6d1c4">
<head xml:id="ahsh-l2Bi3t4s2q1t6d1c4-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 1, C. 4</head>
<head xml:id="ahsh-l2Bi3t4s2q1t6d1c4-Hd1e103" type="question-title">UTRUM GULA SIT PECCATUM CAPITALE.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c4-d1e106">
<lb ed="#Qc"/>Quarto quaeritur I. an hoc vitium sit capitale.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c4-d1e111">
<lb ed="#Qc"/>Quod non, videtur, 1. per hoc quod dicitur su<lb ed="#Qc"/>per
illud <title>Deuter.</title> 7, 1: <quote xml:id="ahsh-l2Bi3t4s2q1t6d1c4-Qd1e119" source="http://scta.info/resource/deut7_1">Cum deleverit Dominus
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>gentes multas coram te</quote>, <title>Glossa</title> <name>Isidori</name><!--4-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t4s2q1t6d1c4-Qd1e126">De gastrimargia commessatio et ebrietas</quote>. Ergo
<lb ed="#Qc"/>nec hoc nec illud sunt capitalia vitia, cum orian<lb ed="#Qc"/>tur
ex alio.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c4-d1e135">
<pb ed="#Qc" n="577"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>[Solutio]: 1. Et dicendum quod gula uno modo
<lb ed="#Qc"/>accipitur generaliter, prout continet excessum<!--a-->
<lb ed="#Qc"/>mensurae tam respectu cibi quam respectu potus,
<lb ed="#Qc"/>et sic idem est quod gastrimargia, et sic est
<lb ed="#Qc"/>capitale<!--b-->; alio modo, prout continet tantum ex<lb ed="#Qc"/>cessum
mensurae respectu cibi, et sic est ex
<lb ed="#Qc"/>opposito divisa contra ebrietatem, quae dicit ex<lb ed="#Qc"/>cessum
mensurae in potu, et sic nec hoc nec
<lb ed="#Qc"/>illud est capitale.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c4-d1e162">
<lb ed="#Qc"/>II. Quaeritur etiam<!--c-->: Si contingat moveri inordi<lb ed="#Qc"/>nate
circa visum, auditum, olfactum, sicut dicit
<lb ed="#Qc"/><name>Augustinus</name>, X <title>Confessionum</title><!--1-->, sicut circa gu<lb ed="#Qc"/>stum
et tactum, quare non determinantur capi<lb ed="#Qc"/>talia
peccata circa inordinationem motuum isto<lb ed="#Qc"/>rum
sensuum sicut aliorum?
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c4-d1e178">
<lb ed="#Qc"/>1. Unde de inordinate motu circa auditum dicit
<lb ed="#Qc"/><name>Augustinus</name>, X <title>Confessionum</title><!--2-->: <quote xml:id="ahsh-l2Bi3t4s2q1t6d1c4-Qd1e184">Cum mihi
<lb ed="#Qc"/>accidit ut me amplius cantus quam res ipsa,
<lb ed="#Qc"/>quae canitur<!--d-->, moveat, poenaliter me peccare
<lb ed="#Qc"/>confiteor, et<!--e--> tunc mallem non audire cantan<lb ed="#Qc"/>tem</quote>.
Similiter<!--f--> ibidem<!--3--> require de inordina<lb ed="#Qc"/>tione
motuum illorum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c4-d1e198">
<lb ed="#Qc"/>2. Item, est virtus principalis<!--g--> cohibens passio<lb ed="#Qc"/>nes
sensibiles quoad omnes sensus, scilicet tem<lb ed="#Qc"/>perantia<!--4-->;
ergo ex opposito debet determinari<!--h-->
<lb ed="#Qc"/>circa motum earum<!--i--> inordinatum vitium capitale.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c4-d1e209">
<lb ed="#Qc"/>3. Item, <name>Philosophus</name><!--5--> determinat medie<lb ed="#Qc"/>tatem
circa omnes sensus.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c4-d1e216">
<lb ed="#Qc"/>4. Praeterea, maxime<!--k--> videtur quod deberet
<lb ed="#Qc"/>vitium<!--l--> determinari circa inordinationem visus,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>quoniam est sensus generalis; unde nomine ip<lb ed="#Qc"/>sius
multotiens intelliguntur omnes sensus.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c4-d1e229">
<lb ed="#Qc"/>[Solutio]: 1-3. Ad quod dicendum quod sensus
<lb ed="#Qc"/>tactus et gustus respiciunt esse: est enim tactus
<lb ed="#Qc"/>propter esse, gustus vero ut conservetur esse;
<lb ed="#Qc"/>sed sensus alii magis sunt ad discernendum quid
<lb ed="#Qc"/>conveniens, quid disconveniens. Si vero sunt ad
<lb ed="#Qc"/>delectandum, hoc non est in convenienti re essen<lb ed="#Qc"/>tialiter,
sed secundum accidens, et tunc, si sit
<lb ed="#Qc"/>delectatio inordinata, non erit propter hoc capi<lb ed="#Qc"/>tale
vitium<!--m-->, sed potius vitium<!--n--> reducibile ad
<lb ed="#Qc"/>aliquod vitiorum. Verbi gratia, solent homines
<lb ed="#Qc"/>ad maiorem delectationem in prandiis velle audire
<lb ed="#Qc"/>et conviviis<!--o--> pulcros sonos, et in hoc peccant,
<lb ed="#Qc"/>sed hoc reducitur ad peccatum gulae, <title>Isai.</title> 5, 12:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t4s2q1t6d1c4-Qd1e261" source="http://scta.info/resource/is5_12">Cithara et lyra et tympanum in conviviis<!--p--> ve<lb ed="#Qc"/>stris,
et opus Dei non respicitis</quote>, hoc est dicere:
<lb ed="#Qc"/>ut magis ibi delectemini. Potest iterum esse ut
<lb ed="#Qc"/>sint inordinati motus circa illos tres sensus prop<lb ed="#Qc"/>ter
curiositatem, et sic possunt reduci ad inanem
<lb ed="#Qc"/>gloriam vel concupiscentiam oculorum<!--q-->.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c4-d1e279">
<lb ed="#Qc"/>4. Quod autem dicitur de sensu visu <mentioned>quod est
<lb ed="#Qc"/>sensus generalis</mentioned>, istud nihil facit ad hoc, quo<lb ed="#Qc"/>niam
hoc est solum ratione nominis sui vel ra<lb ed="#Qc"/>tione
eorum quae ostendit, propter quae deservit
<lb ed="#Qc"/>intellectui<!--r-->. Quod etiam dicatur nobilior sensus,
<lb ed="#Qc"/>hoc est in relatione ad obiectum. Sed haec non
<lb ed="#Qc"/>faciunt ad determinandum capitale vitium, sed
<lb ed="#Qc"/>potius inordinatio appetitus circa appetibile, et
<lb ed="#Qc"/>sic est quod appetitiva<!--s--> tactus et gustus sunt
<lb ed="#Qc"/>appetibilia per se, alia autem per accidens.
</p>
</div>
</body>
</text>
</TEI>