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ahsh-l2Bi3t4s2q1t6d1c5.xml
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ahsh-l2Bi3t4s2q1t6d1c5.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 1, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 1, C. 5</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t6d1c5">
<head xml:id="ahsh-l2Bi3t4s2q1t6d1c5-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 1, C. 5</head>
<head xml:id="ahsh-l2Bi3t4s2q1t6d1c5-Hd1e103" type="question-title">UTRUM CONTINGAT ESSE PECCATUM CIRCA DIMINUTIONEM CIBI SICUT CIRCA SUPERFLUITATEM<!--6-->.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c5-d1e106">
<lb ed="#Qc"/>Quinto quaeritur I. utrum contingat esse pec<lb ed="#Qc"/>catum
circa diminutionem cibi sicut circa su<lb ed="#Qc"/>perfluitatem.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c5-d1e115">
<lb ed="#Qc"/>Et videtur quod. sic, 1. per hoc quod dicit <name>Gre<lb ed="#Qc"/>gorius</name><!--7-->:
<quote xml:id="ahsh-l2Bi3t4s2q1t6d1c5-Qd1e121">Dum plus iusto caro restringitur, ab
<lb ed="#Qc"/>actione boni operis enervatur; et ideo necesse
<lb ed="#Qc"/>est ut quisque sic artem abstinendi<!--t--> habeat, ut
<lb ed="#Qc"/>non carnem, sed carnis vitia castiget</quote>. Et ideo
<lb ed="#Qc"/>ad <title>Rom.</title> 12, 1: <quote xml:id="ahsh-l2Bi3t4s2q1t6d1c5-Qd1e132" source="http://scta.info/resource/rom12_1">Rationabile sit obsequium vestrum</quote>.
<lb ed="#Qc"/>Ad quod ergo capitale reducetur hoc peccatum?
<lb ed="#Qc"/>Non videtur debere reduci ad peccatum gulae
<lb ed="#Qb"/>nec ad aliud multo magis.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c5-d1e141">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>2. Item, quaeritur: Si hoc semper sit peccatum,
<lb ed="#Qc"/>si quis intendit propter bonum minus comedere
<lb ed="#Qc"/>quam exigeret sua natura, quoniam non habe<lb ed="#Qc"/>ret
tunc motum<!--u--> inordinatum et etiam videtur
<lb ed="#Qc"/>intentio esse<!--v--> bona, ergo non peccaret.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c5-d1e158">
<lb ed="#Qc"/>[Solutio]: 1-2. Ad quod dicendum quod aliquis
<lb ed="#Qc"/>potest declinare<!--x--> a medietate sumendo minus quam
<lb ed="#Qc"/>necesse sit propter laudem hominum, et tunc hoc
<lb ed="#Qc"/>peccatum reducitur ad inanem gloriam, sicut hoc
<lb ed="#Qc"/>peccatum quo <quote xml:id="ahsh-l2Bi3t4s2q1t6d1c5-Qd1e171" source="http://scta.info/resource/mt6_16">hypocritae exterminant facies suas</quote>,
<lb ed="#Qc"/><title>Matth.</title> 6, 16. Potest etiam aliquis declinare a me<lb ed="#Qc"/>dietate
bona intentione et decipi in suo iudicio,
<lb ed="#Qc"/>perverse iudicando in hoc quod macerat carnem
<pb ed="#Qc" n="578"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>suam ultra quam deberet, ut si nesciat quid sit
<lb ed="#Qc"/>necessarium<!--a--> aut quid<!--b--> diminutum, dicimus quod
<lb ed="#Qc"/>tunc peccat, tamen hoc non est capitale peccatum
<lb ed="#Qc"/>nec proprie ad aliud capitale reducibile, quoniam
<lb ed="#Qc"/>tale peccatum non habet motivum, peccata vero
<lb ed="#Qc"/>distinguuntur secundum motiva perversae volun<lb ed="#Qc"/>tatis,
non secundum perversum rationis iudicium<!--c-->.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c5-d1e201">
<lb ed="#Qc"/>II. Sed gratia huius<!--d--> quaeritur<!--1-->: Ponamus quod
<lb ed="#Qc"/>aliquis dubitet; timet enim quod si nimis absti<lb ed="#Qc"/>neat,
quod non poterit vacare operibus debitis,
<lb ed="#Qc"/>timet iterum accipere, eo quod non possit<!--e--> subi<lb ed="#Qc"/>cere
aut domare carnem<!--f-->. Peccatne talis acci<lb ed="#Qc"/>piendo
minus quam oporteat? Praeterea, quod
<lb ed="#Qc"/>istorum tacere magis expedit illi?
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c5-d1e219">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod unus<!--q--> est
<lb ed="#Qc"/>timor spiritualis<!--2-->, qui debet esse in omni bono
<lb ed="#Qc"/>opere, de quo <title>Iob</title> 9, 28: <quote xml:id="ahsh-l2Bi3t4s2q1t6d1c5-Qd1e227" source="http://scta.info/resource/iob9_28">Verebar omnia opera
<lb ed="#Qc"/>mea, sciens quod non parceres</quote> etc. Sed est alius
<lb ed="#Qc"/>timor dubietatis in eligendo<!--3-->, de quo est quaestio;
<lb ed="#Qc"/>et dicimus quod talis debet insistere securiori
<lb ed="#Qc"/>parti; securior pars videtur esse in abstinendo,
<lb ed="#Qc"/>quoniam in hoc<!--h--> vitatur suum periculum, scilicet
<lb ed="#Qc"/>ut non dominentur<!--i--> vitia.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c5-d1e244">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>III. Sed ulterius quaeritur<!--k-->: Secundum quod
<lb ed="#Qc"/>dicit <name>Augustinus</name><!--4-->, in multis approximant
<lb ed="#Qc"/>superfluis necessaria<!--l--> quod non potest de fa<lb ed="#Qc"/>cili
discerni quid necessarium, quid superfluum.
<lb ed="#Qc"/>Quaeritur ergo si iste, qui ignorat quid ne<lb ed="#Qc"/>cessarium,
quid superfluum, accipit plus quam
<lb ed="#Qc"/>necessarium sit<!--m-->, peccat, quoniam, si esset
<lb ed="#Qc"/>certus quid esset necessarium, ultra<!--n--> non ac<lb ed="#Qc"/>ciperet.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c5-d1e268">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod, si gau<lb ed="#Qc"/>det
talis quia ignorat, nihilominus peccat; sed
<lb ed="#Qc"/>si tristatur et<!--o--> sit ita quod non possit discer<lb ed="#Qc"/>nere
nisi per gratiam datam nec est sibi data,
<lb ed="#Qc"/>tunc dicimus quod non peccat. Hoc est quod
<lb ed="#Qc"/>dicit <name>Augustinus</name>, X <title>Confessionum</title><!--5-->: <quote xml:id="ahsh-l2Bi3t4s2q1t6d1c5-Qd1e283">Quod
<lb ed="#Qc"/>saluti satis est, delectationi<!--p--> parum est, et
<lb ed="#Qc"/>saepe incertum fit utrum adhuc<!--q--> necessaria
<lb ed="#Qc"/>corporis cura subsidium petat an voluptuosa
<lb ed="#Qc"/>cupiditatis fallacia ministerium suppetat. Ad hoc
<lb ed="#Qc"/>incertum hilarescit infelix anima et in eo prae<lb ed="#Qc"/>parat
excusationis patrocinium, gaudens non ap<lb ed="#Qc"/>parere
quid<!--r--> satis sit moderationi valetudinis,
<lb ed="#Qc"/>ut obtentu salutis obumbret negotium volup<lb ed="#Qc"/>tatis</quote>.
</p>
</div>
</body>
</text>
</TEI>