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ahsh-l2Bi3t4s2q1t6d1c7.xml
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ahsh-l2Bi3t4s2q1t6d1c7.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 1, C. 7</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 1, C. 7</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t6d1c7">
<head xml:id="ahsh-l2Bi3t4s2q1t6d1c7-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 1, C. 7</head>
<head xml:id="ahsh-l2Bi3t4s2q1t6d1c7-Hd1e103" type="question-title">DE MAGNITUDINE PECCATI GULAE.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c7-d1e106">
<lb ed="#Qc"/>Septimo quaeritur de magnitudine huius pec<lb ed="#Qc"/>cati.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c7-d1e113">
<lb ed="#Qc"/>Et videtur quod sit maximum, 1. cum sit origo
<lb ed="#Qc"/>aliorum; unde <title>Glossa</title><!--2--> super illud<!--3-->: <quote>Qui per<lb ed="#Qc"/>cussit
Aegyptum cum primogenitis eorum</quote>: <quote xml:id="ahsh-l2Bi3t4s2q1t6d1c7-Qd1e121">Lu<lb ed="#Qc"/>xuria<!--i-->,
concupiscentia et superbia sunt ea quae
<lb ed="#Qc"/>venter generat</quote>. Sed venter non generat nisi ra<lb ed="#Qc"/>tione
gulae; ergo gula origo est illorum trium,
<lb ed="#Qc"/>et ita maximum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c7-d1e134">
<lb ed="#Qc"/>2. Item, super illud <title>Matth.</title> 4, 2: <quote xml:id="ahsh-l2Bi3t4s2q1t6d1c7-Qd1e138" source="http://scta.info/resource/mt4_2">Cum ieiunas<lb ed="#Qc"/>set</quote>,
<title>Glossa</title> <name>Gregorii</name><!--k4-->: <quote xml:id="ahsh-l2Bi3t4s2q1t6d1c7-Qd1e143">Nisi primum gula
<lb ed="#Qc"/>refrenetur, frustra contra alia vitia laboratur</quote>. -
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Item, <name>Hieronymus</name><!--5-->: <quote xml:id="ahsh-l2Bi3t4s2q1t6d1c7-Qd1e153">Duo sunt vitia ex om<lb ed="#Qc"/>nibus
quae maxime homines decipiunt suis vo<lb ed="#Qc"/>luptatibus:
gula et libido, quae<!--l--> deponere eo est
<lb ed="#Qc"/>difficilius, quo eis uti est dulcius</quote>. Ex iis auc<lb ed="#Qc"/>toritatibus
videtur quod peccata carnalia sint
<lb ed="#Qc"/>maxima.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c7-d1e168">
<lb ed="#Qc"/>3. Item, hoc patet de gula, quoniam <quote xml:id="ahsh-l2Bi3t4s2q1t6d1c7-Qd1e172">per hanc
<lb ed="#Qc"/>victus<!--m--> est primus homo</quote> et fuit occasio omnis
<lb ed="#Qc"/>mali<!--6-->; ergo fuit maximum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c7-d1e180">
<lb ed="#Qc"/>4. Item, <name>Chrysostomus</name><!--7-->: <quote xml:id="ahsh-l2Bi3t4s2q1t6d1c7-Qd1e184">Adam inconti<lb ed="#Qc"/>nentia
ventris expulit a paradiso; diluvium, quod
<lb ed="#Qc"/>fuit<!--n--> tempore Noe, ipsa fecit; Sodomorum fulmina
<lb ed="#Qc"/>ipsa adduxit. Si enim fornicationis accusatio
<pb ed="#Qc" n="580"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>erat, sed tamen alterutrius poenae radix hinc<!--a--> orta
<lb ed="#Qc"/>est. Quod<!--b--> <title>Ezech.</title> 16, 49 signanter ostendit, dicens:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t4s2q1t6d1c7-Qd1e203" source="http://scta.info/resource/ez16_49">Haec fuit iniquitas Sodomae sororis tuae</quote><!--c--></quote> etc.
<lb ed="#Qc"/>Et <name>Isidorus</name><!--1--> quasi idem dicit<!--d-->. Sic ergo gula
<lb ed="#Qc"/>causa fuit maximarum poenarum, quae in Scrip<lb ed="#Qc"/>tura
inveniuntur; ergo est maximum peccatum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c7-d1e214">
<lb ed="#Qc"/>Contra. a. Peccata carnalia sunt minoris culpae
<lb ed="#Qc"/>et maioris infamiae<!--2-->, sed spiritualia e converso;
<lb ed="#Qc"/>ergo peccatum gulae non est maximum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c7-d1e223">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod gula per
<lb ed="#Qc"/>se non est origo aliorum vitiorum, occasionaliter
<lb ed="#Qc"/>tamen disponit ad illa, maxime autem, quantum
<lb ed="#Qc"/>est de se, ad luxuriam. Unde <title>Matth.</title> 4, 2 in prae<lb ed="#Qc"/>dicta
<title>Glossa</title> <name>Gregorii</name><!--3-->: <quote xml:id="ahsh-l2Bi3t4s2q1t6d1c7-Qd1e236">Gula libidines in<lb ed="#Qc"/>flammat<!--e-->,
concupiscentiam carnis nutrit, quae
<lb ed="#Qc"/>repugnat legi mentis<!--4--></quote>.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c7-d1e244">
<lb ed="#Qc"/>[Ad obiecta]: 1-2. Ad illud quod obicitur<!--f-->
<lb ed="#Qb"/><mentioned>quae peccata sunt maiora, carnalia an spiritualia?</mentioned>
<lb ed="#Qc"/>dicimus quod, simpliciter loquendo, spiritualia;
<lb ed="#Qc"/>tamen quoad aliquid potest dici quod carnalia.
<lb ed="#Qc"/>Potest enim anima inclinari ad peccatum vel ex
<lb ed="#Qc"/>proprio defectu eius in se vel ex fomite qui est
<lb ed="#Qc"/>in carne: primo modo inclinatur ad peccata spi<lb ed="#Qc"/>ritualia,
secundo modo ad carnalia. Si ergo ma<lb ed="#Qc"/>ioritas
attendatur ratione fortioris inclinationis,
<lb ed="#Qc"/>ad quam consequitur maior et gravior pugna,
<lb ed="#Qc"/>cum haec sit inclinatio fomitis, sic quoad hoc
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>potest dici quod peccata carnalia sunt maiora.
<lb ed="#Qc"/>Et sic dicit <name>Gregorius</name> hic: <quote xml:id="ahsh-l2Bi3t4s2q1t6d1c7-Qd1e274">Nisi prius re<lb ed="#Qc"/>frenetur</quote>
etc. et similiter alia auctoritas <name>Hie<lb ed="#Qc"/>ronymi</name>.
Tamen spiritualia simpliciter sunt ma<lb ed="#Qc"/>ioris
culpae, cum ad haec inclinetur anima ex se.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c7-d1e284">
<lb ed="#Qc"/>3—4. Ad aliud autem<!--g--> quod obicitur quod
<mentioned>maximum est, eo quod pro eo maximae sunt
<lb ed="#Qc"/>poenae inflictae</mentioned> dicimus quod, quamvis tantae
<lb ed="#Qc"/>poenae consecutae sunt<!--h-->, non tamen hoc est prop<lb ed="#Qc"/>ter<!--i-->
peccatum gulae tantum, sed propter mala con<lb ed="#Qc"/>secuta
ad hoc peccatum, de primo parente scilicet,
<lb ed="#Qc"/>quia<!--k--> prohibitio facta fuit ei, in quantum in ipso<!--l-->
<lb ed="#Qc"/>erat tota posteritas vel<!--m--> materialiter quoad corpus
<lb ed="#Qc"/>vel in specie et similitudine quoad animam<!--5-->; unde<!--n-->
<lb ed="#Qc"/>idem peccatum non tantum esset in alio<!--o--> puni<lb ed="#Qc"/>tum.
Similiter patet de poena diluvii, quoniam ibi
<lb ed="#Qc"/>consecutum est peccatum luxuriae cum personis
<lb ed="#Qc"/>quae ritum religionis habebant. Unde <title>Gen.</title> 6, 2:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t4s2q1t6d1c7-Qd1e314" source="http://scta.info/resource/gen6_2">Videntes filii Dei filias<!--p--> hominum</quote>. Et est vis
<lb ed="#Qc"/>facienda in hoc quod dicit <mentioned>filii Dei</mentioned>; unde fuit
<lb ed="#Qc"/>ibi quasi peccatum enorme. Praeterea, homines
<lb ed="#Qc"/>tunc maxime erant carnales et erat maxima in<lb ed="#Qc"/>clinatio
ad peccata carnalia<!--6-->, et ideo ad revocan<lb ed="#Qc"/>dum
a carnalitate illa graviter puniebatur pecca<lb ed="#Qc"/>tum
illud. De Sodomis patet, quoniam ibi com<lb ed="#Qc"/>mittebatur
luxuria contra naturam<!--7-->.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c7-d1e334">
<lb ed="#Qc"/>Per haec patet solutio ad omnia obiecta.
</p>
</div>
</body>
</text>
</TEI>