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ahsh-l2Bi3t4s2q1t6d1c9.xml
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ahsh-l2Bi3t4s2q1t6d1c9.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 1, C. 9</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 1, C. 9</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t6d1c9">
<head xml:id="ahsh-l2Bi3t4s2q1t6d1c9-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 1, C. 9</head>
<head xml:id="ahsh-l2Bi3t4s2q1t6d1c9-Hd1e103" type="question-title">DE OPPOSITO GULAE<!--1-->.</head>
<div xml:id="ahsh-l2Bi3t4s2q1t6d1c9-Dd1e106" type="articulus">
<head xml:id="ahsh-l2Bi3t4s2q1t6d1c9-Hd1e108">ARTICULUS I.</head>
<head xml:id="ahsh-l2Bi3t4s2q1t6d1c9-Hd1e111" type="question-title">Cui virtuti opponatur gula.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c9-d1e114">
<lb ed="#Qc"/>Nono quaeritur de opposito gulae.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c9-d1e119">
<lb ed="#Qc"/>Et videtur a. quod opponatur sobrietati.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c9-d1e124">
<lb ed="#Qc"/>Sed contra. 1. Dicitur ad <title>Rom.</title> 13, 13: <quote xml:id="ahsh-l2Bi3t4s2q1t6d1c9-Qd1e128" source="http://scta.info/resource/rom13_13">Non in
<lb ed="#Qc"/>comessationibus et ebrietatibus</quote>; et dicitur co<lb ed="#Qc"/>messatio
gula. Sic ergo gula et ebrietas sunt
<lb ed="#Qc"/>duo peccata; ergo habent<!--a--> duo diversa op<lb ed="#Qc"/>posita;
sed sobrietas opponitur ebrietati, non<!--b-->
<lb ed="#Qc"/>gulae.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c9-d1e144">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>[Solutio]: Et dicendum quod proprie loquendo
<lb ed="#Qc"/>sobrietas opponitur ebrietati et<!--c--> gulae parsimonia.
<lb ed="#Qc"/>Unde <name>Chrysostomus</name>, in quadam <title>Homilia</title><!--2-->,
<lb ed="#Qc"/>dicit: <quote xml:id="ahsh-l2Bi3t4s2q1t6d1c9-Qd1e157">Non ex parsimonia et physica diaeta, sed
<lb ed="#Qc"/>ex abundanti comestione et<!--d--> plenitudine</quote>. Po<lb ed="#Qc"/>test
tamen sumi large sobrietas, ut dicatur com<lb ed="#Qc"/>muniter
moderatio tam in cibo quam in potu, et
<lb ed="#Qc"/>sic potest opponi utrique, et sic<!--e--> sumitur ad <title>Ti<lb ed="#Qc"/>tum</title>
2, 12: <quote>Sobrie ei<!--f--> iuste et pie vivamus</quote><!--g-->.
</p>
</div>
<div xml:id="ahsh-l2Bi3t4s2q1t6d1c9-Dd1e172" type="articulus">
<head xml:id="ahsh-l2Bi3t4s2q1t6d1c9-Hd1e174">ARTICULUS II</head>
<head xml:id="ahsh-l2Bi3t4s2q1t6d1c9-Hd1e177" type="question-title">Cui praecepto opponatur gula.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c9-d1e180">
<lb ed="#Qc"/>Quaeritur<!--h--> cui praecepto opponatur.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c9-d1e185">
<lb ed="#Qc"/>Quod autem non<!--i--> opponatur praecepto pri<lb ed="#Qc"/>mae
tabulae, videtur, 1. quia praeceptum pri<lb ed="#Qc"/>mae
tabulae per se ordinat hominem ad Deum et
<lb ed="#Qc"/>primo; sed peccatum gulae, quod est peccatum
<lb ed="#Qc"/>carnale, primo<!--k--> deordinat hominem ad se ipsum
<lb ed="#Qc"/>et non ad Deum; ergo non opponitur praecepto<!--l-->
<lb ed="#Qc"/>primae tabulae; ergo videtur opponi praecepto
<lb ed="#Qc"/>secundae tabulae.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c9-d1e205">
<lb ed="#Qc"/>Contrarium patet per inductionem. a. Constat
<lb ed="#Qc"/>quod non<!--m--> praecepto primo secundae tabulae,
<lb ed="#Qc"/>in quo praecipitur honor parentum<!--3-->; patet etiam
<lb ed="#Qc"/>quod non<!--n--> praeceptis ceteris, quoniam aut con<lb ed="#Qc"/>stant
in iniuria in verbo, ut istud<!--4-->: <quote>Non falsum
<lb ed="#Qc"/>testimonium dices</quote><!--o-->, vel in iniuria in affectu, ut
<lb ed="#Qc"/>illud de non-concupiscentia, vel in iniuria in
<lb ed="#Qc"/>facto, et hoc vel quoad possessionem<!--p-->, ut illud<!--5-->:
<lb ed="#Qc"/><quote>Non furtum facies</quote>, vel quoad personam, et
<lb ed="#Qc"/>hoc vel propriam<!--q-->, ut illud<!--6-->: <quote>Non occides</quote>, vel
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>coniunctam, ut illud<!--7-->: <quote>Non moechaberis</quote>. Sed nec
<lb ed="#Qc"/>gula quoad horum aliquod iniuriatur proximo;
<lb ed="#Qc"/>ergo neutrius<!--r--> tabulae praecepto opponitur.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d1c9-d1e239">
<lb ed="#Qc"/>[Solutio]: 1. Ad quod dicendum quod peccatum
<lb ed="#Qc"/>gulae potest considerari dupliciter: vel ratione
<lb ed="#Qc"/>sui vel ratione eorum quae ad ipsum consequun<lb ed="#Qc"/>tur.
Si primo modo<!--s-->, tunc non opponitur alicui
<lb ed="#Qc"/>praecepto nec oportet, quoniam gula deordinat
<lb ed="#Qc"/>hominem quoad se ipsum, sed praecepta data sunt
<lb ed="#Qc"/>ut ordinetur<!--t--> homo ad alterum, ut ad Deum vel
<lb ed="#Qc"/>ad proximum. In ipsis enim prohibetur manifesta
<lb ed="#Qc"/>iniuria Dei vel proximi, quae proprie debebat
<lb ed="#Qc"/>puniri, quoniam in ista homo convinci poterat
<lb ed="#Qc"/>propter manifestationem. Si secundo modo su<lb ed="#Qc"/>matur,
tunc notandum est quod duo consequun<lb ed="#Qc"/>tur,
scilicet luxuria et otium carnale. Quantum
<lb ed="#Qc"/>ad primum, prohibetur in illo praecepto secun<lb ed="#Qc"/>dae
tabulae de moechia vel concupiscentia uxo<lb ed="#Qc"/>ris<!--8-->;
unde <name>Gregorius</name><!--9-->: <quote xml:id="ahsh-l2Bi3t4s2q1t6d1c9-Qd1e275">Dum satietate venter
<lb ed="#Qc"/>extenditur, aculei libidinis excitantur</quote>. Quantum
<pb ed="#Qc" n="582"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>autem<!--a--> ad otium carnale, opponitur tertio prae<lb ed="#Qb"/>cepto
primae tabulae, ubi praecipitur quies spi<lb ed="#Qb"/>ritualis;
unde <name>Gregorius</name><!--1-->: <quote xml:id="ahsh-l2Bi3t4s2q1t6d1c9-Qd1e291">Gulae deditos
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>levitas prorsus operis et otiositas sequitur. Unde
<lb ed="#Qc"/>scriptum est<!--2-->: <quote>Sedit populus manducare et bi<lb ed="#Qb"/>bere</quote></quote> etc.
</p>
</div>
</div>
</body>
</text>
</TEI>