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ahsh-l2Bi3t4s2q1t6d2c2.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 2, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
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<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 2, C. 2</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t6d2c2">
<head xml:id="ahsh-l2Bi3t4s2q1t6d2c2-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 2, C. 2</head>
<head xml:id="ahsh-l2Bi3t4s2q1t6d2c2-Hd1e103" type="question-title">UTRUM EBRIETAS SIT PECCATUM MORTALE.</head>
<div xml:id="ahsh-l2Bi3t4s2q1t6d2c2-Dd1e106" type="articulus">
<head xml:id="ahsh-l2Bi3t4s2q1t6d2c2-Hd1e108">ARTICULUS I.</head>
<head xml:id="ahsh-l2Bi3t4s2q1t6d2c2-Hd1e111" type="question-title">Utrum omnis ebrietas sit peccatum mortale<!--1-->.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e114">
<pb ed="#Qc" n="584"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Secundo quaeritur utrum omnis ebrietas sit pec<lb ed="#Qc"/>catum
mortale.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e125">
<lb ed="#Qc"/>Et videtur quod sic. 1. Sicut enim cognoscere
<lb ed="#Qc"/>potest trahi ad bonum et ad malum, quoniam co<lb ed="#Qc"/>gnoscere
suam est bonum, cognoscere non—suam
<lb ed="#Qc"/>est malum, ita et bibere, quoniam bibere ad su<lb ed="#Qc"/>perfluitatem
est malum, sed bibere ad necessi<lb ed="#Qc"/>tatem
est bonum; sed cognoscere non-suam est
<lb ed="#Qc"/>peccatum mortale; ergo bibere ad superfluitatem
<lb ed="#Qc"/>similiter; hoc autem est in omni ebrietate; ergo
<lb ed="#Qc"/>omnis ebrietas est peccatum mortale.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e147">
<lb ed="#Qc"/>2. Item, sobrietas in medietate<!--a--> consistit; ergo
<lb ed="#Qc"/>habet extremum secundum indigentiam et secun<lb ed="#Qc"/>dum<!--b-->
superfluitatem, et in utroque<!--c--> est pecca<lb ed="#Qc"/>tum
mortale; sed illud secundum superfluitatem
<lb ed="#Qc"/>non videtur determinari nisi per ebrietatem; ergo
<lb ed="#Qc"/>omnis ebrietas est peccatum mortale.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e164">
<lb ed="#Qc"/>3. Item, sicut cognoscere non-suam est contra
<lb ed="#Qc"/>ius naturae, sic ebrietas: corrumpit enim singu<lb ed="#Qc"/>lare
quantum est de se, et ita ut prius.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e173">
<lb ed="#Qc"/>4. Item d, <title>Isai.</title> 5, 22: <quote xml:id="ahsh-l2Bi3t4s2q1t6d2c2-Qd1e177" source="http://scta.info/resource/is5_22">Vae qui potentes estis ad
<lb ed="#Qc"/>bibendum vinum</quote>, <title>Glossa</title><!--2-->: <quote xml:id="ahsh-l2Bi3t4s2q1t6d2c2-Qd1e182">Ebrietas statum
<lb ed="#Qc"/>mentis evertit</quote>. Sed tale videtur esse peccatum
<lb ed="#Qc"/>mortale et ita ut prius.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e190">
<lb ed="#Qc"/>5. Item, virtus non destruitur nisi per peccatum
<lb ed="#Qc"/>mortale; sed sobrietas, cum sit virtus, destruitur
<lb ed="#Qc"/>per ebrietatem; ergo ebrietas est peccatum mor<lb ed="#Qc"/>tale.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e201">
<lb ed="#Qc"/>6. Item, super illud ad <title>Rom.</title> 7, 19: <quote xml:id="ahsh-l2Bi3t4s2q1t6d2c2-Qd1e205" source="http://scta.info/resource/rom7_10">Quod nolo,
<lb ed="#Qc"/>hoc ago</quote>, secundum <title>Glossam</title><!--3-->: <quote xml:id="ahsh-l2Bi3t4s2q1t6d2c2-Qd1e210">Hoc dicitur de
<lb ed="#Qc"/>primis motibus, in quibus est peccatum veniale</quote>,
<lb ed="#Qc"/>et, si adveniat consensus, erit mortale. Sed ta<lb ed="#Qc"/>les
primi motus possunt esse in ebrietate, ut in
<lb ed="#Qc"/>gula; ergo omnis consensus in motum ebrietatis
<lb ed="#Qc"/>erit mortalis.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e225">
<lb ed="#Qc"/>7. Item<!--e-->, <title>Rom.</title> 6, 12-13: <quote>Non regnet peccatum</quote> etc.
<lb ed="#Qc"/><quote>neque exhibeatis membra vestra arma iniquitatis</quote>.
<lb ed="#Qc"/>Sed in omni ebrietate regnat peccatum et ipse
<lb ed="#Qc"/>exhibet <quote>membra</quote><!--f--> sua <quote>arma iniquitatis</quote>; ergo pec<lb ed="#Qc"/>cat
mortaliter, cum talia prohibeat <name>Apostolus</name>.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e238">
<cb ed="#Q" n="b"/>
<lb ed="#Qc"/>8. Praeterea, ad <title>Ephes.</title> 5, 18: <quote xml:id="ahsh-l2Bi3t4s2q1t6d2c2-Qd1e242" source="http://scta.info/resource/eph5_18">Nolite inebriari
<lb ed="#Qc"/>vino</quote>, et ita est prohibitum; ergo ut prius.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e249">
<lb ed="#Qc"/>Sed contra. a. <name>Augustinus</name>, in sermone <title>De
<lb ed="#Qc"/>igne purgatorio</title><!--4-->: <quote xml:id="ahsh-l2Bi3t4s2q1t6d2c2-Qd1e255">Quotiens aliquis in cibo aut
<lb ed="#Qc"/>potu<!--g--> plus accipit quam necesse est, ad peccata
<lb ed="#Qc"/>minuta noverit pertinere</quote>. Sed <name>Augustinus</name>,
<lb ed="#Qc"/>secundum suam<!--h--> consuetudinem, intelligit per
<lb ed="#Qc"/>peccata minuta peccata venialia; ergo omnis
<lb ed="#Qc"/>ebrietas est peccatum veniale.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e270">
<lb ed="#Qc"/>[Solutio]: a. Ad quod dicendum quod ebrietas
<lb ed="#Qc"/>aliquando est venialis, aliquando mortalis. Nec
<lb ed="#Qc"/>ex hoc quod dicit <name>Augustinus</name> sequitur quod
<lb ed="#Qc"/>omnis ebrietas sit venialis: intelligit enim quando
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t4s2q1t6d2c2-Qd1e280">quis accipit plus quam necesse sit<!--i--></quote>, secundum
<lb ed="#Qc"/>mensuram tamen imperceptibilem, quoniam, si
<lb ed="#Qc"/>secundum perceptibilem, ex<!--k--> qua evertitur status
<lb ed="#Qc"/>mentis, tunc peccaret mortaliter. Et dicitur acci<lb ed="#Qc"/>pere
plus quam necesse sit secundum mensuram
<lb ed="#Qc"/>perceptibilem, quando primo egreditur a mensura
<lb ed="#Qc"/>perceptibili secundum rationem bene ordinatam
<lb ed="#Qc"/>ad discernendum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e300">
<lb ed="#Qc"/>1-4. Ad illud quod obicitur ad partem aliam,
<lb ed="#Qc"/>dicimus quod non est simile de eo quod est co<lb ed="#Qc"/>gnoscere
non-suam et bibere ad superfluitatem,
<lb ed="#Qc"/>nisi ubi est excessus mensurae perceptibilis, ex
<lb ed="#Qc"/>qua est eversio mentis, quoniam tunc est mortale.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e313">
<lb ed="#Qc"/>Sed obicitur quoniam aliquis secundum con<lb ed="#Qc"/>silium
medicinae accipit ad superfluitatem, ut
<lb ed="#Qc"/>postea evomat et purgetur; et ponamus quod scien<lb ed="#Qc"/>ter,
tunc non videtur peccare ex quo non ex libi<lb ed="#Qc"/>dine
facit, sicut nec peccaret si acciperet medici<lb ed="#Qc"/>nam.
— Ad quod dicimus quod, si hoc faciat<!--l-->
<lb ed="#Qc"/>hac intentione ut purget naturam et ex consilio
<lb ed="#Qc"/>discreti medici, non peccat.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e333">
<lb ed="#Qc"/>Quod ergo quaeritur: secundum quid deter<lb ed="#Qc"/>minatur
istud superfluum? dicimus quod, cum
<lb ed="#Qc"/>quis<!--m--> accipit ultra mensuram, quam exigit na<lb ed="#Qc"/>turae
necessitas, scienter et ex libidine, sic peccat
<lb ed="#Qc"/>mortaliter. Nec semper oportet quod intendat ine<lb ed="#Qc"/>briari,
sed quod intendat id ad quod sequitur
<lb ed="#Qc"/>inebriatio et sic velit delectari in creatura supra
<pb ed="#Qc" n="585"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Deum. Et talibus dicitur comminatio poenae ae<lb ed="#Qc"/>ternae,
<title>Isai.</title> 5, 22: <quote xml:id="ahsh-l2Bi3t4s2q1t6d2c2-Qd1e359" source="http://scta.info/resource/is5_22">Vae qui potentes estis</quote> etc. Nec
<lb ed="#Qc"/>dicitur hic potens qui plus potest<!--a--> ex natura,
<lb ed="#Qc"/>sed dicitur potens ex potentia quae venit ex prava
<lb ed="#Qc"/>assuetudine<!--b-->, ut veli t consumere bona quae data
<lb ed="#Qc"/>sunt ad usus hominum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e371">
<lb ed="#Qc"/>5. Ad id quod obicitur quod <mentioned>destruit sobrie<lb ed="#Qb"/>tatem</mentioned>:
dicimus quod sobrietas potest sumi ut de<lb ed="#Qc"/>terminat
mensuram secundum naturam determi<lb ed="#Qc"/>natam,
in quantum natura dicitur principium, ut
<lb ed="#Qc"/>homo sumat modum<!--c--> in potu; potest iterum
<lb ed="#Qc"/>sumi ut est virtus gratuita, et sic dicit habitum
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>potentiae ex gratia ad servandum medium; po<lb ed="#Qc"/>test
etiam sumi ut est virtus moralis. Dicimus
<lb ed="#Qc"/>ergo quod ebrietas et sobrietas opponuntur ut
<lb ed="#Qc"/>dicunt motus et ut dicunt habitus; sed sobrietati,
<lb ed="#Qc"/>ut est habitus gratuitus, non opponitur ebrie<lb ed="#Qc"/>tas<!--d-->
prout dicit quemcumque<!--e--> excessum men<lb ed="#Qc"/>surae,
sed prout dicit talem qui<!--f--> statum mentis
<lb ed="#Qc"/>evertit; et tunc concedimus quod talis est mor<lb ed="#Qc"/>talis;
et cum est consensus<!--g--> in ebrietatem mor<lb ed="#Qc"/>talem,
tunc concedimus quod regnat peccatum et
<lb ed="#Qc"/>quod exhibentur <quote>membra arma iniquitatis</quote>, aliter
<lb ed="#Qc"/>vero non.
</p>
</div>
<div xml:id="ahsh-l2Bi3t4s2q1t6d2c2-Dd1e416" type="articulus">
<head xml:id="ahsh-l2Bi3t4s2q1t6d2c2-Hd1e418">ARTICULUS II</head>
<head xml:id="ahsh-l2Bi3t4s2q1t6d2c2-Hd1e421" type="question-title">Utrum ebrietas assidua sit peccatum mortale<!--1-->.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e424">
<lb ed="#Qc"/>Quaeritur etiam de ebrietate assidua, an sit
<lb ed="#Qc"/>peccatum mortale.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e431">
<lb ed="#Qc"/>Et videtur quod sic, 1. per hoc quod dicit
<lb ed="#Qc"/><name>Augustinus</name>, in sermone <title>De igne purgatorio</title><!--2-->:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t4s2q1t6d2c2-Qd1e439">Sacrilegium, homicidium, adulterium, furtum,
<lb ed="#Qc"/>rapina, falsum testimonium et ebrietas, si sit assi<lb ed="#Qc"/>dua,
et iracundia, si diu teneatur, in criminum nu<lb ed="#Qc"/>mero
deputantur<!--h-->. Unde tales, si se non emen<lb ed="#Qc"/>daverint,
non existiment se purgatorio purgari</quote>.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e451">
<lb ed="#Qc"/>Contra<!--i-->. a. Longum et breve in tempore, mul<lb ed="#Qc"/>tum
et paucum<!--k--> in numero nihil faciunt ad dif<lb ed="#Qc"/>ferentiam
essentiae peccati; ergo<!--l-->, si sit assidua,
<lb ed="#Qc"/>non propter hoc erit mortale peccatum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c2-d1e463">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod in unica
<lb ed="#Qc"/>ebrietate contingit esse peccatum mortale. Unde
<lb ed="#Qc"/><name>Hieronymus</name><!--3-->, super hoc quod Dominus eiecit
<lb ed="#Qc"/>ementes et vendentes de templo<!--4-->, dicit quod
<lb ed="#Qc"/>multo magis eiecisset ebriosos, si ibi eos inve<lb ed="#Qc"/>nisset.
Nec vult dicere <name>Augustinus</name> quod so<lb ed="#Qc"/>lum
sit mortalis, cum est assidua, sed loquitur
<lb ed="#Qc"/>de hoc quod notum est et etiam universaliter
<lb ed="#Qc"/>verum, scilicet quando talem consequitur univer<lb ed="#Qc"/>saliter
contemptus et libido mortalis. Unde super
<lb ed="#Qc"/>illud <name>Prov.</name> 23, 31: <quote>Ne intuearis</quote>, <title>Glossa</title><!--5-->: <quote xml:id="ahsh-l2Bi3t4s2q1t6d2c2-Qd1e491">Non
<lb ed="#Qc"/>vetat bibere ad necessitatem, sed morari extra
<lb ed="#Qc"/>tempus ultra<!--m--> utilitatem in vino et evacuandis
<lb ed="#Qc"/>certare calicibus<!--n6--></quote>.
</p>
</div>
</div>
</body>
</text>
</TEI>