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ahsh-l2Bi3t4s2q1t6d2c3.xml
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ahsh-l2Bi3t4s2q1t6d2c3.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 2, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 2, C. 3</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t6d2c3">
<head xml:id="ahsh-l2Bi3t4s2q1t6d2c3-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 2, C. 3</head>
<head xml:id="ahsh-l2Bi3t4s2q1t6d2c3-Hd1e103" type="question-title">UTRUM PECCET MORTALITER OMNIS INEBRIANS ALIUM<!--7-->.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c3-d1e106">
<lb ed="#Qc"/>Tertio quaeritur an peccet mortaliter omnis ine<lb ed="#Qb"/>brians
alium.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c3-d1e113">
<lb ed="#Qc"/>Et videtur quod sic, 1. quia qui aufert alteri
<lb ed="#Qc"/>rem temporalem peccat mortaliter; sed qui ine<lb ed="#Qb"/>bria
alterum<!--o--> multo plus videtur auferre, quo<lb ed="#Qc"/>niam
usum rationis; ergo peccat mortaliter.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c3-d1e124">
<lb ed="#Qc"/>Contra. a. Non plus videtur peccare quantum
<lb ed="#Qc"/>ad genus peccati quam inebriatus; sed iste non
<lb ed="#Qc"/>semper peccat mortaliter; ergo nec inebrians
ipsum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c3-d1e134">
<lb ed="#Qc"/>[Solutio]: Et<!--p--> dicendum quod, si quis credat<!--q-->
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>alterum esse verecundum et quod prae verecun<lb ed="#Qb"/>dia
non accipiat necessitatem suam, si alter<!--r-->
<lb ed="#Qc"/>invitet solum<!--s--> ad hoc ut ille accipiat necessita<lb ed="#Qb"/>tem
suam, non peccat invitans, etiam si ille accipiat
<lb ed="#Qc"/>plus quam necesse sit, et tamen peccabit
<lb ed="#Qc"/>iste. Si vero invitet ad accipiendum superfluum,
<lb ed="#Qc"/>ut sic excitetur benevolentia et familiaritas, tunc
<lb ed="#Qc"/>peccat venialiter. Si vero intenderet solum ut
<lb ed="#Qc"/>alter se ingurgitaret, tunc peccaret mortaliter,
<lb ed="#Qc"/>cum intenderet evertere statum mentis, et sic ei
<lb ed="#Qc"/>maius auferret quam si auferret ei temporale
<lb ed="#Qc"/>aliquod, quia auferret ei usum rationis<!--t-->.
</p>
</div>
</body>
</text>
</TEI>