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ahsh-l2Bi3t4s2q1t6d2c7.xml
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ahsh-l2Bi3t4s2q1t6d2c7.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 2, C. 7</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 2, C. 7</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t6d2c7">
<head xml:id="ahsh-l2Bi3t4s2q1t6d2c7-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 2, C. 7</head>
<head xml:id="ahsh-l2Bi3t4s2q1t6d2c7-Hd1e103" type="question-title">DE EFFECTU PECCATI EBRIETATIS.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c7-d1e106">
<pb ed="#Qc" n="590"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Septimo quaeritur de effectu huius peccati.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c7-d1e115">
<lb ed="#Qc"/>a. Et primo quoad servitutem dicit <name>Ambro<lb ed="#Qc"/>sius</name><!--1-->:
<quote xml:id="ahsh-l2Bi3t4s2q1t6d2c7-Qd1e121">Non esset in homine servitus, si non
<lb ed="#Qc"/>fuisset ebrietas</quote>. Sic ergo videtur quod servitus
<lb ed="#Qc"/>sit primus<!--a--> effectus ebrietatis.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c7-d1e129">
<lb ed="#Qc"/>Contrarium videtur, 1. per hoc quod dicitur
<lb ed="#Qc"/><title>Ephes.</title> ultimo, 5, super illud: <quote xml:id="ahsh-l2Bi3t4s2q1t6d2c7-Qd1e135">Servi, obedite do<lb ed="#Qc"/>minis</quote>,
Glossa<!--2-->: <quote xml:id="ahsh-l2Bi3t4s2q1t6d2c7-Qd1e140">Prima servitutis causa pec<lb ed="#Qc"/>catum
est</quote>. Sed hoc peccatum non fuit primum,
<lb ed="#Qc"/>cum de ipso non legatur ante diluvium, sed tan<lb ed="#Qc"/>tum
post<!--3-->.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c7-d1e154">
<lb ed="#Qc"/>2. Praeterea, si servitus causatur<!--b--> ex peccato,
<lb ed="#Qc"/>maxime videtur causari ex maiori et graviori;
<lb ed="#Qc"/>sed multa sunt graviora quam ebrietas; non ergo
<lb ed="#Qc"/>ebrietas causa est servitutis.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c7-d1e165">
<lb ed="#Qc"/>3. Praeterea, si ebrietas esset<!--c--> causa servi<lb ed="#Qc"/>tutis,
ergo servitus potius fuisset in Noe, qui ine<lb ed="#Qc"/>briatus
fuit, quam in Chanaan, filio filii sui<!--4-->.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c7-d1e176">
<lb ed="#Qc"/>Responsio: 1. Concedimus, secundum quod
<lb ed="#Qc"/>ostendit <name>Augustinus</name>, in<!--d--> XIX libro <title>De civi<lb ed="#Qc"/>tate
Dei</title>, cap. 15<!--5-->, quod prima causa et directa
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>servitutis fuit peccatum; unde haec causa fuit an<lb ed="#Qc"/>tequam
de<!--e--> ebrietate aliquid legeramus. Tamen<!--f-->
<lb ed="#Qc"/>ipsa ebrietas fuit causa occasionaliter et indirecte
<lb ed="#Qc"/>quoad hoc, quoniam, si Noe non fuisset inebria<lb ed="#Qc"/>tus,
Cham filius eius non irrisisset eum<!--6-->, et si non
<lb ed="#Qc"/>irrisisset eum<!--g-->, nec Chanaan filio eius a Domino<!--h-->
<lb ed="#Qc"/>fuisset inflicta servitus<!--7--> nec a Noe praedicta<!--i-->; et
<lb ed="#Qc"/>quoad hoc loquitur <name>Ambrosius</name> et iuxta hoc
<lb ed="#Qc"/>loquitur <name>Augustinus</name>, XIX libro <title>De civitate
<lb ed="#Qc"/>Dei</title>, cap. 15<!--8-->: <quote xml:id="ahsh-l2Bi3t4s2q1t6d2c7-Qd1e208">Nusquam Scripturarum legimus
<lb ed="#Qc"/>servum, antequam<!--k--> hoc vocabulo Noe iustus
<lb ed="#Qc"/>peccatum filii sui vindicaret</quote>.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c7-d1e216">
<lb ed="#Qc"/>2. Ex hoc patet<!--l--> quod non valet quod obicitur
<lb ed="#Qc"/>de peccato graviori: procederet enim si ebrietas
<lb ed="#Qc"/>esset causa directa.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c7-d1e225">
<lb ed="#Qc"/>3. Similiter ad ultimum quod <mentioned>Noe debuisset
<lb ed="#Qc"/>servitus<!--m--> infligi vel Cham in se</mentioned>, dicimus quod,
<lb ed="#Qc"/>cum benedictus fuisset Noe a Domino, <time>Gen.</time> 9, 1:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t4s2q1t6d2c7-Qd1e235" source="http://scta.info/resource/gen9_1">Benedixit Dominus Nae et filiis eius</quote>, debuit ta<lb ed="#Qc"/>men
in sua posteritate maledici. Nec fuit iniu<lb ed="#Qc"/>stitia,
quoniam Chanaan tuit imitator paterni<!--n-->
<lb ed="#Qc"/>sceleris.
</p>
</div>
</body>
</text>
</TEI>