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ahsh-l2Bi3t4s2q1t6d2c8.xml
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ahsh-l2Bi3t4s2q1t6d2c8.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 2, C. 8</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 2, C. 8</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t6d2c8">
<head xml:id="ahsh-l2Bi3t4s2q1t6d2c8-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 6, D. 2, C. 8</head>
<head xml:id="ahsh-l2Bi3t4s2q1t6d2c8-Hd1e103" type="question-title">DE COGNATIONE EBRIETATIS.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c8-d1e106">
<lb ed="#Qc"/>Octavo quaeritur de cognatione ipsius ebrietatis,
<lb ed="#Qc"/>hoc<!--o--> est de effectu<!--p--> ebrietatis quoad pecca<lb ed="#Qc"/>tum
incestus ipsius Loth, secundum quod dicitur,
<lb ed="#Qc"/><title>Gen.</title> 19, 31—35, Loth inebriatus<!--q-->, et post commisit
<lb ed="#Qc"/>incestum cum filiabus suis.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c8-d1e119">
<lb ed="#Qc"/>a. Et de hoc dicit <name>Augustinus</name>, <title>Contra Fau<lb ed="#Qc"/>stum</title><!--9-->:
<quote xml:id="ahsh-l2Bi3t4s2q1t6d2c8-Qd1e125">Inebriaverunt Loth filiae eius et se ne<lb ed="#Qc"/>scienti<!--r-->
miscuerunt. Quapropter culpandus est
<lb ed="#Qc"/>quidem, non<!--s--> tantum quantum ille incestus, sed
<lb ed="#Qc"/>quantum ebrietas meruit</quote>.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c8-d1e135">
<lb ed="#Qc"/>Sed obicitur 1. contra hoc quod dicitur:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t4s2q1t6d2c8-Qd1e143">Nescienti miscuerunt</quote>, quoniam videtur quod
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>peccatum carnale non possit exerceri per illum
<lb ed="#Qc"/>in quo est omnino sopitum liberum arbitrium.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c8-d1e155">
<lb ed="#Qc"/>2. Praeterea, voluntarium dicitur id cuius prin<lb ed="#Qc"/>cipium<!--t-->
est in ipso<!--10-->; sed principium<!--u--> incestus
<lb ed="#Qc"/>fuit in ipso Loth; ergo fuit voluntarium; et fuit
<lb ed="#Qc"/>malum; ergo fuit peccatum; ergo non solum
<lb ed="#Qc"/>peccavit in ebrietate, sed etiam in incestu; ergo
<lb ed="#Qc"/>propter utrumque culpandus est.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c8-d1e173">
<lb ed="#Qc"/>3. Praeterea, si tantum esset culpandus pro
<lb ed="#Qc"/>ebrietate, ergo tantum pro hac deberetur<!--v--> ei
<lb ed="#Qc"/>poena, quia, ut dicitur <title>Deuter.</title> 25, 2, <quote>secundum
<lb ed="#Qc"/>mensuram peccati erit et plagarum<!--x--> modus</quote>.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c8-d1e184">
<lb ed="#Qc"/>[Solutio]: 1-3. Et dicendum quod peccavit in
<pb ed="#Qc" n="591"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>utroque. Quod vero dicitur <quote xml:id="ahsh-l2Bi3t4s2q1t6d2c8-Qd1e194">miscuerunt ne<lb ed="#Qc"/>sci
enti<!--a--></quote>, exponitur<!--1-->: id est non distinguenti bene
<lb ed="#Qc"/>an essent filiae suae. Concedimus enim quod non
<lb ed="#Qc"/>ablata fuit ab eo voluntas rationalis, maxime cum
<lb ed="#Qc"/>haberet potestatem ad talem actum. Unde volunta<lb ed="#Qb"/>rium
fuit hoc peccatum quoad hoc quod dicitur
<lb ed="#Qc"/>voluntarium cuius principium est in ipso; sed
<lb ed="#Qc"/>non piene quoad aliud<!--b--> quod est in voluntario,
<lb ed="#Qc"/>scilicet cognoscere singula<!--2-->; tamen illa ignorantia
<lb ed="#Qc"/>non excusavit eum quin commisisset<!--c--> peccatum
<lb ed="#Qc"/>incestus, excusavit tamen a tanto, sed non a toto.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t6d2c8-d1e220">
<lb ed="#Qb"/>Ad id vero quod<!--d--> dicit <name>Augustinus</name> quod
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/><mentioned>culpandus est, non quantum meretur incestus,
<lb ed="#Qc"/>sed ebrietas</mentioned>: dicimus quod non vult dicere
<lb ed="#Qc"/>quod non plus debeat puniri quam si solam
<lb ed="#Qc"/>ebrietatem commisisset, sed vult dicere quod
<lb ed="#Qc"/>eius<!--e--> ebrietas meruit poenam et pro se et pro
<lb ed="#Qc"/>incestu qui consecutus est, sed non tantum pro
<lb ed="#Qc"/>incestu quantum si commisisset incestum tempore
<lb ed="#Qc"/>quo posset piene distinguere. - Ad id
<lb ed="#Qc"/>vero quod<!--f--> dicitur <title>Gen.</title> 19, 33-35: <quote>Non sensit</quote> etc.,
<lb ed="#Qc"/>dicimus quod<!--g--> hoc non est dicere quia<!--h--> hoc
<lb ed="#Qc"/>fuerit sine tactu sensibili, sed potius quoniam
<lb ed="#Qc"/>non discrevit quod essent filiae suae.
</p>
</div>
</body>
</text>
</TEI>