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ahsh-l2Bi3t4s2q1t7c1.xml
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ahsh-l2Bi3t4s2q1t7c1.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 7, C. 1 QUID SIT LUXURIA.</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 7, C. 1 QUID SIT LUXURIA.</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t7c1">
<head xml:id="ahsh-l2Bi3t4s2q1t7c1-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 7, C. 1</head>
<head xml:id="ahsh-l2Bi3t4s2q1t7c1-Hd1e103">QUID SIT LUXURIA<!--2-->.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t7c1-d1e106">
<lb ed="#Qc"/>Definitur autem<!--h--> sic<!--3-->: Luxuria est libidinosae
<lb ed="#Qc"/>voluptatis appetitus; item<!--4-->: Luxuria est con<lb ed="#Qc"/>cupiscentia
nimia experiendae voluptatis.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c1-d1e115">
<lb ed="#Qc"/>1. Sed videtur quod non sufficienter expri<lb ed="#Qc"/>matur
esse luxuriae per huiusmodi definitiones,
<lb ed="#Qc"/>1. per hoc quod dicitur <title>Matth.</title> 5, 28: <quote xml:id="ahsh-l2Bi3t4s2q1t7c1-Qd1e123" source="http://scta.info/resource/mt5_28">Qui viderit
<lb ed="#Qc"/>mulierem ad concupiscendam, iam<!--i--> moechatus est
<lb ed="#Qc"/>in corde suo</quote>. Ergo moechia sive fornicatio per
<lb ed="#Qc"/>visum committitur; sed visus est actus differens
<lb ed="#Qc"/>ab appetitu et concupiscentia; ergo non suffi<lb ed="#Qc"/>cienter
definitur luxuria per appetitum et concu<lb ed="#Qc"/>piscentiam.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c1-d1e140">
<lb ed="#Qc"/>2. Item, ponatur ita: Iste studiose<!--k--> in aspectu
<lb ed="#Qc"/>pulcrae mulieris defigit oculos; quaestio est
<lb ed="#Qc"/>utrum luxurietur. — Et videtur quod sic, per hoc
<lb ed="#Qc"/>quod dicit <name>Chrysostomus</name><!--5-->: <quote xml:id="ahsh-l2Bi3t4s2q1t7c1-Qd1e150">Qui studet cor<lb ed="#Qc"/>pora
clara perscrutari et pulcros visus<!--l--> venari et
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>fovere inspectricem animam et pulcris faciebus
<lb ed="#Qc"/>delectari<!--m-->, captivat animam</quote>. Sed non captivatur
<lb ed="#Qc"/>anima<!--n--> nisi per peccatum; videtur ergo quod<!--o-->
<lb ed="#Qc"/>sit peccatum; sed non aliud a peccato luxuriae;
<lb ed="#Qc"/>quare insufficienter definitur<!--p--> per appetitum et
<lb ed="#Qc"/>concupiscentiam.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c1-d1e172">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod ibi defi<lb ed="#Qc"/>nitur
luxuria secundum quod est mortale pecca<lb ed="#Qc"/>tum.
Et intelligitur<!--q--> ibi esse appetitus, qui est
<lb ed="#Qc"/>ex consensu rationis, et similiter concupiscentia.
<lb ed="#Qc"/>Vel etiam dicitur mortale esse, quando non co<lb ed="#Qc"/>hibet
ipsa ratio, cum possit, huiusmodi inordi<lb ed="#Qc"/>natum
appetitum sive concupiscentiam. Unde
<lb ed="#Qc"/><name>Augustinus</name><!--6-->, super illud <title>Matth.</title> 5, 28: <quote xml:id="ahsh-l2Bi3t4s2q1t7c1-Qd1e191" source="http://scta.info/resource/mt5_28">Qui
<lb ed="#Qc"/>viderit</quote> etc.: <quote xml:id="ahsh-l2Bi3t4s2q1t7c1-Qd1e196">Qui videt hoc fine et animo ut eam<!--r-->
<lb ed="#Qc"/>concupiscat, quod non est titillare, sed plene
<lb ed="#Qc"/>consentire, ut, si facultas sit<!--s-->, peragatur</quote>. Patet
<lb ed="#Qc"/>ergo quod secundum quod est consensus ipsius
<pb ed="#Qc" n="593"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>rationis<!--a--> vel non cohibitio, cum possit, est<!--b-->
<lb ed="#Qc"/>luxuria mortale peccatum. Et per hoc exclu<lb ed="#Qc"/>duntur<!--c-->
primi motus, qui non sunt in potestate
<lb ed="#Qc"/>nostra.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c1-d1e219">
<lb ed="#Qc"/>II. Sed adhuc obicitur: <quote>Qui viderit mulierem
<lb ed="#Qc"/>ad concupiscendum</quote>, utrum luxuriatur, cum alter
<lb ed="#Qc"/>sit actus videre ab ipso concupiscere?
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c1-d1e228">
<lb ed="#Qc"/>Et videtur<!--d--> quod non, cum primo<!--e--> sit pecca<lb ed="#Qc"/>tum
in consensu ipsius rationis, sicut dictum est<!--1-->.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c1-d1e235">
<lb ed="#Qc"/>[Solutio]: Ad hoc respondet <name>Chrysostomus</name><!--2-->
<lb ed="#Qc"/>movendo istam quaestionem, dicens: <quote xml:id="ahsh-l2Bi3t4s2q1t7c1-Qd1e241">Non<!--f--> simpli<lb ed="#Qc"/>citer
visum destruxit<!--g-->, [sed qui cum concupiscen<lb ed="#Qc"/>tia]<!--h--></quote>,
propter ipsam scilicet<!--i--> occasionem, quae
<lb ed="#Qc"/>ex hoc sequitur, concupiscendi. Unde subdit<!--3-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t4s2q1t7c1-Qd1e250">Deus incontinentem visum destruxit ante actum,
<lb ed="#Qc"/>ne forte in actum incidat<!--k-->; qui enim accendit flam<lb ed="#Qc"/>mam,
absente etiam muliere, apud se plasmat con<lb ed="#Qc"/>tinue</quote>.
Unde ipse dicit<!--4-->: <quote xml:id="ahsh-l2Bi3t4s2q1t7c1-Qd1e260">Non ad hoc oculos tibi
<lb ed="#Qc"/>fecit Deus, ut<!--l--> per illos introducas adulterium, sed
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>ut creaturas videns admireris Creatorem</quote>. Unde
<lb ed="#Qc"/>ipse ponit<!--5--> exemplum de impetuoso tenente gla<lb ed="#Qc"/>dium,
qui de facili propter impetum potest se in<lb ed="#Qc"/>terficere,
et aufertur sibi gladius, ut auferatur sibi
<lb ed="#Qc"/>interficiendi occasio. Unde ipse <name>Chrysostomus</name>
<lb ed="#Qc"/>vult dicere quod quidam ignis concupiscentiae<!--m-->
<lb ed="#Qc"/>ratione naturae corruptae ipsi visui adiunctus<!--n-->
<lb ed="#Qc"/>est, ratione cuius Dominus huiusmodi visum inhi<lb ed="#Qc"/>buit
cum sensu<!--o-->, cui adiungitur delectatio vel
<lb ed="#Qc"/>tristitia, quae paulatim procedit usque ad con<lb ed="#Qc"/>sensum
rationis; unde <name>Iob</name> 31, 1: <quote xml:id="ahsh-l2Bi3t4s2q1t7c1-Qd1e290" source="http://scta.info/resource/iob31_1">Pepigi foedus
<lb ed="#Qc"/>cum oculis meis, ut nec cogitarem de virgine</quote>; et
<lb ed="#Qc"/>postea dicit, quasi reddens rationem huius<!--6-->: <quote>Quia
<lb ed="#Qc"/>est<!--p--> ignis usque ad consumptionem<!--q--> devorans
<lb ed="#Qc"/>et omnia eradicans genimina</quote>. Unde concedimus
<lb ed="#Qc"/>quod luxuria est in appetitu<!--r-->, et ideo per illa,
<lb ed="#Qc"/>scilicet per concupiscentiam et appetitum, defini<lb ed="#Qc"/>tur;
per occasionem vero in visu in sequentibus
<lb ed="#Qc"/>naturam corruptam, et ideo ab ipso Domino vi<lb ed="#Qc"/>dere
ad concupiscendum inhibetur.
</p>
</div>
</body>
</text>
</TEI>