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ahsh-l2Bi3t4s2q1t7c10.xml
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ahsh-l2Bi3t4s2q1t7c10.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 7, C. 10</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 7, C. 10</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<revisionDesc status="draft">
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t7c10">
<head xml:id="ahsh-l2Bi3t4s2q1t7c10-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 7, C. 10</head>
<head xml:id="ahsh-l2Bi3t4s2q1t7c10-Hd1e103" type="question-title">DE EFFECTU PECCATI LUXURIAE.</head>
<div xml:id="ahsh-l2Bi3t4s2q1t7c10-Dd1e106" type="articulus">
<head xml:id="ahsh-l2Bi3t4s2q1t7c10-Hd1e108">ARTICULUS I.</head>
<head xml:id="ahsh-l2Bi3t4s2q1t7c10-Hd1e111" type="question-title">De amissione aureolae<!--6-->.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t7c10-d1e114">
<lb ed="#Qc"/>Decimo quaeritur de effectu huius peccati qui
<lb ed="#Qc"/>est<!--a--> amissio aureolae, et de illo effectu qui
<lb ed="#Qc"/>est irregularitas<!--b-->.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c10-d1e123">
<lb ed="#Qc"/>Potest ergo quaeri utrum illa, quae corrupta
<lb ed="#Qc"/>est in<!--c--> mente et non corrupta in carne, amittat
<lb ed="#Qc"/>aureolam.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c10-d1e132">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Quod videtur 1. per definitionem virginitatis,
<lb ed="#Qc"/>quae est<!--d7-->: <quote xml:id="ahsh-l2Bi3t4s2q1t7c10-Qd1e142">In carne corruptibili incorruptionis
<lb ed="#Qc"/>perpetuae<!--e--> meditatio</quote>. Sed hic<!--f--> non est meditatio
<lb ed="#Qc"/>perpetuae incorruptionis; ergo non est<!--g--> hic vir<lb ed="#Qc"/>ginitas;
sed ablata virginitate aufertur aureola;
<lb ed="#Qc"/>ergo ab huiusmodi corrupta<!--h--> aufertur aureola.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c10-d1e156">
<pb ed="#Qc" n="607"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>2. Item, aliqua habet corruptionem carnis nec
<lb ed="#Qc"/>tamen potest<!--a--> cognosci quod sit corrupta; unde
<lb ed="#Qc"/><name>Cyprianus</name><!--1-->: <quote xml:id="ahsh-l2Bi3t4s2q1t7c10-Qd1e169">Virginitas potest corrumpi, ubi
<lb ed="#Qc"/>non potest inspici</quote>. Numquid ab ipsa tollitur
<lb ed="#Qc"/>aureola? Quod videtur: cognitio<!--b--> enim divina,
<lb ed="#Qc"/>cuius est dare aureolam, attingit illam corruptio<lb ed="#Qc"/>nem,
quae ab homine cognosci non potest; cum
<lb ed="#Qc"/>ergo virginibus debeatur aureola, sic corruptae
<lb ed="#Qc"/>privabuntur aureola,
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c10-d1e185">
<lb ed="#Qc"/>3. Item, aliquae sunt corruptae voluntaria pollu<lb ed="#Qc"/>tione.
Numquid tales privantur aureola? Quod vi<lb ed="#Qc"/>detur,
quia ibi est et£ corruptio mentis et corruptio
<lb ed="#Qc"/>carnis; cum ergo aureola debeatur incorruptis per
<lb ed="#Qc"/>voluntatem utroque modo, ab istis privabitur au<lb ed="#Qc"/>reola.
Similiter quaeritur de illis <quote xml:id="ahsh-l2Bi3t4s2q1t7c10-Qd1e200">quae oppres<lb ed="#Qc"/>sione
barbarica integritatem carnis perdiderunt<!--2--></quote>.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c10-d1e206">
<lb ed="#Qc"/>[Solutio]: 1. Ad quod dicendum quod, si est<!--d-->
<lb ed="#Qc"/>corruptio mentis et non carnis, non tollitur aureola
<lb ed="#Qc"/>vel contrahitur irregularitas ad consecrandum,
<lb ed="#Qc"/>quia per poenitentiam incorruptio mentis ad
<lb ed="#Qc"/>plenum restituitur, et ita, si finaliter manet in<lb ed="#Qc"/>corrupta,
habebit aureolam. — Quod autem di<lb ed="#Qc"/>citur
virginitas <quote xml:id="ahsh-l2Bi3t4s2q1t7c10-Qd1e223">perpetuae incorruptionis medi<lb ed="#Qc"/>tatio</quote>,
referendum est ad finalem incorruptionem
<lb ed="#Qc"/>ex parte mentis, ex parte vero carnis oportet
<lb ed="#Qc"/>esse perpetuam integritatem quantum est de vo<lb ed="#Qc"/>luntate
mentis.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c10-d1e235">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>2. Ad secundum<!--e--> vero dicendum quod, si
<lb ed="#Qc"/>aliqua habet corruptionem carnis quae perspici
<lb ed="#Qc"/>non potest et sciat se<!--f--> hoc modo corruptam ex
<lb ed="#Qc"/>corruptione mentis, <quote xml:id="ahsh-l2Bi3t4s2q1t7c10-Qd1e248">in humilitate et verecun<lb ed="#Qc"/>dia<!--3--></quote>
permaneat, et creditur quod aureolam
<lb ed="#Qc"/>amisit; Ecclesia tamen, quia iudicat secundum
<lb ed="#Qc"/>ea quae apparent in foro exteriori, non repellit
<lb ed="#Qc"/>eam a<!--g--> consecratione.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c10-d1e260">
<lb ed="#Qc"/>3. Ad tertium vero dicendum quod, si pro<lb ed="#Qc"/>curetur<!--h-->
corruptio carnis proveniens ex corrup<lb ed="#Qc"/>tione
mentis per instrumentum aliquod vel aliquo
<lb ed="#Qc"/>huiusmodi modo, abstinere debet a consecratione.
<lb ed="#Qc"/>Si vero per violentiam amisit integritatem carnis<!--i-->,
<lb ed="#Qc"/>non propter hoc amittit aureolam; <quote xml:id="ahsh-l2Bi3t4s2q1t7c10-Qd1e275">non enim po<lb ed="#Qc"/>test
corrumpi corpus nisi prius<!--k--> fuerit corruptus
<lb ed="#Qc"/>animus: munda namque a contagione anima,
<lb ed="#Qc"/>caro non peccat</quote>, sicut dicit <name>Isodorus</name><!--4-->; et <name>B. Lu<lb ed="#Qc"/>cia</name><!--5-->
dixit: <quote xml:id="ahsh-l2Bi3t4s2q1t7c10-Qd1e286">Si invitam me violaveris, castitas
<lb ed="#Qc"/>mihi duplicabitur ad coronam</quote>. Si tamen oppres<lb ed="#Qc"/>sione
barbarica aliquae<!--l--> integritatem carnis per<lb ed="#Qc"/>diderunt<!--m-->,
ad meritum earum cedit<!--n-->, si inconta<lb ed="#Qc"/>minatis
non se comparent<!--o--> virginibus. Unde
<lb ed="#Qc"/><name>Leo papa</name><!--6-->: <quote xml:id="ahsh-l2Bi3t4s2q1t7c10-Qd1e300">Illae famulae, quae oppressione
<lb ed="#Qc"/>barbarica integritatem pudoris perdiderunt, lau<lb ed="#Qc"/>dabiles
erunt in humilitate et verecundia, si se
<lb ed="#Qc"/>incontaminatis non audeant comparare virgi<lb ed="#Qc"/>nibus</quote>.
</p>
</div>
<div xml:id="ahsh-l2Bi3t4s2q1t7c10-Dd1e313" type="articulus">
<head xml:id="ahsh-l2Bi3t4s2q1t7c10-Hd1e315">De irregularitate<!--7-->.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t7c10-d1e318">
<lb ed="#Qc"/>Deinde quaeritur I. utrum irregularitas contra<lb ed="#Qc"/>hatur
ex concubitu meretricio.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c10-d1e325">
<lb ed="#Qc"/>Quod videtur, 1. per hoc quod ipse<!--p--> divisit
<lb ed="#Qc"/>carnem suam cum multis; qui autem cognovit
<lb ed="#Qc"/>mulierem matrimonialiter, quae divisit carnem
<lb ed="#Qc"/>suam, efficitur<!--q--> irregularis<!--8-->; ergo talis efficitur
<lb ed="#Qc"/>irregularis<!--r-->.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c10-d1e338">
<lb ed="#Qc"/>Contra. 1. Si aliquis divisit carnem suam co<lb ed="#Qc"/>gnoscendo
plures solutas, non ex<!--s--> hoc efficitur
<lb ed="#Qc"/>irregularis; sed maior est divisio in sua carne
<lb ed="#Qc"/>quam in carne aliena; ergo ex concubitu cum
<lb ed="#Qc"/>meretrice una non efficietur irregularis.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c10-d1e351">
<cb ed="#Q" n="b"/>
<lb ed="#Qc"/>II. Praeterea, quaeritur<!--t--> de eo qui viduam co<lb ed="#Qc"/>gnovit,
utrum sit irregularis.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c10-d1e359">
<lb ed="#Qc"/>Quod videtur, a. per hoc quod dicitur in <title>Ca<lb ed="#Qc"/>none</title><!--9-->:
<quote xml:id="ahsh-l2Bi3t4s2q1t7c10-Qd1e365">Viduam si lector in<!--u--> uxorem duxerit,
<lb ed="#Qc"/>in lectoratu permaneat</quote>. Ex quo datur intelligi
<lb ed="#Qc"/>quod irregularis efficitur.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c10-d1e373">
<lb ed="#Qc"/>Contra. 1. Talis non divisit carnem suam in
<lb ed="#Qc"/>plures; ergo non egit contra rationem sacramenti;
<lb ed="#Qc"/>ergo non ex hoc efficitur irregularis: potest enim
<lb ed="#Qc"/>et sic <quote>unius uxoris</quote> esse <quote>vir</quote><!--10-->.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c10-d1e384">
<lb ed="#Qc"/>[Solutio]. I. Ad quod dicendum quod qui co<lb ed="#Qc"/>gnoscit
matrimonialiter meretricem, ex hoc effi<lb ed="#Qc"/>citur
irregularis<!--11-->; <quote xml:id="ahsh-l2Bi3t4s2q1t7c10-Qd1e392">meretrix enim<!--v--> dicitur quae
<pb ed="#Qc" n="608"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>multorum libidini patet<!--1--></quote>. Et licet ipse non di<lb ed="#Qc"/>vidat
carnem suam in plures, nihilominus efficitur
<lb ed="#Qc"/>irregularis<!--a-->, quia ex parte mulieris quam cogno<lb ed="#Qc"/>scit<!--b-->
apparet deesse ratio sacramenti, quod exi<lb ed="#Qc"/>gitur
in Ecclesia.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c10-d1e411">
<lb ed="#Qc"/>Ad obiectum 1. autem in contrarium dicen<lb ed="#Qc"/>dum<!--c-->
quod non est consimilis ratio ex parte
<lb ed="#Qc"/>viri: vir enim in hac parte non tenet typum Ec<lb ed="#Qc"/>clesiae,
sed mulier.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c10-d1e422">
<cb ed="#Q" n="b"/>
<lb ed="#Qc"/>II. Ad secundum dicendum est<!--"--> similiter
<lb ed="#Qc"/>quod, licet ipse non diviserit<!--e--> carnem suam in
<lb ed="#Qc"/>plures, nihilominus irregularis efficitur<!--f-->, quia con<lb ed="#Qc"/>iunctus
est cum illa quae divisit carnem suam
<lb ed="#Qc"/>in plures, secundum quod habetur dist. 50<!--2-->: <quote xml:id="ahsh-l2Bi3t4s2q1t7c10-Qd1e435">Si
<lb ed="#Qc"/>quis viduam aut<!--g--> derelictam duxerit, non admit<lb ed="#Qc"/>tatur
ad clerum</quote>; et dist. 34<!--3-->: <quote xml:id="ahsh-l2Bi3t4s2q1t7c10-Qd1e442">Curandum est
<lb ed="#Qc"/>ne quisquam ad sacros Ordines, qui uxorem vir<lb ed="#Qc"/>ginem
non duxerit<!--h-->, aspiret</quote>.
</p>
</div>
</div>
</body>
</text>
</TEI>