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ahsh-l2Bi3t4s2q1t7c4.xml
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ahsh-l2Bi3t4s2q1t7c4.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 7, C. 4 QUARE FORNICATIO DICATUR ESSE PECCATUM IN CORPUS.</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 7, C. 4 QUARE FORNICATIO DICATUR ESSE PECCATUM IN CORPUS.</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
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<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t7c4">
<head xml:id="ahsh-l2Bi3t4s2q1t7c4-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 7, C. 4</head>
<head xml:id="ahsh-l2Bi3t4s2q1t7c4-Hd1e103">QUARE FORNICATIO DICATUR ESSE PECCATUM IN CORPUS.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t7c4-d1e106">
<lb ed="#Qc"/>Quarto quaeritur quare fornicatio dicitur esse
<lb ed="#Qc"/><quote>peccatum in corpus</quote><!--5-->.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c4-d1e115">
<lb ed="#Qc"/>1. Sicut dicit <name>Gregorius</name><!--6-->, quaedam sunt pec<lb ed="#Qc"/>cata
spiritualia, sicut quinque peccata capitalia,
<lb ed="#Qc"/>quaedam carnalia, sicut gula et<!--f--> luxuria. Si ergo
<lb ed="#Qc"/>ideo luxuria dicitur <quote>peccatum in corpus</quote> quia
<lb ed="#Qc"/>carnale, eadem ratione<!--g--> gula debet dici peccatum
<lb ed="#Qc"/>in corpus; ergo, si nec hoc, nec illud.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c4-d1e131">
<lb ed="#Qc"/>2. Item, si ideo<!--h--> dicitur <quote>peccatum in corpus</quote>, quia
<lb ed="#Qc"/>corpus contaminat, sicut videtur per <title>Glossam</title><!--7-->
<lb ed="#Qc"/>ibidem, quae dicit: <quote xml:id="ahsh-l2Bi3t4s2q1t7c4-Qd1e139">Fornicatio non tantummodo
<lb ed="#Qc"/>animam<!--i-->, sed et corpus contaminat</quote>; et alia
<lb ed="#Qc"/><title>Glossa</title><!--8-->: <quote xml:id="ahsh-l2Bi3t4s2q1t7c4-Qd1e147">Non sine desiderio carnis anima,
<lb ed="#Qc"/>quae habet proprium motum, concupiscit car<lb ed="#Qc"/>naliter<!--k--></quote>.
Sed huiusmodi ratio duplex videtur
<lb ed="#Qc"/>esse in peccato gulae: contaminat<!--l--> enim et con<lb ed="#Qc"/>cupiscit
anima, quae habet motum proprium, per
<lb ed="#Qc"/>desiderium carnis corporaliter; ergo videtur esse
<lb ed="#Qc"/><quote>peccatum in corpus</quote> sicut luxuria. Si vero ideo<!--m-->
<lb ed="#Qc"/>dicitur <quote>peccatum in corpus</quote> quia per corpus exer<lb ed="#Qc"/>cetur,
eodem modo homicidium debet dici <quote>pec<lb ed="#Qc"/>catum
in corpus</quote>, quia exercetur per corpus, quod
<lb ed="#Qc"/>manifestum est.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c4-d1e173">
<lb ed="#Qc"/>3. Item, super illud <title>I Cor.</title> 6, 16: <quote xml:id="ahsh-l2Bi3t4s2q1t7c4-Qd1e177" source="http://scta.info/resource/Icor6_16">An nescitis</quote> etc.,
<lb ed="#Qc"/>dicit <title>Glossa</title><!--9-->: <quote xml:id="ahsh-l2Bi3t4s2q1t7c4-Qd1e182">Fornicatio ambos unum facit,
<lb ed="#Qc"/>ut quo modo in natura, sic in macula sint<!--n--> unum</quote>.
<lb ed="#Qc"/>Sed unum dicuntur esse in natura, quia fit natu<lb ed="#Qc"/>rarum
commixtio in illo actu ; ergo, si eodem modo
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t4s2q1t7c4-Qd1e192">sunt unum in macula</quote>, sicut dicit <title>Glossa</title>,
<lb ed="#Qc"/>videtur quod in macula eorum sit commixtio quae<lb ed="#Qc"/>dam;
sed istud non videtur verum, quia alia
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>est imago in viro<!--o--> et alia in muliere, et alius
<lb ed="#Qc"/>est ibi<!--p--> actus et alius; ergo, si macula<!--q--> est de<lb ed="#Qc"/>formatio
imaginis, videtur quod sint separatae
<lb ed="#Qc"/>maculae fornicatricis et fornicantis.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c4-d1e211">
<lb ed="#Qc"/>[Solutio]: Ad istud videtur respondere <title>Glos<lb ed="#Qc"/>sa</title><!--10-->, dicens: <quote xml:id="ahsh-l2Bi3t4s2q1t7c4-Qd1e217">Extra vinculum concupiscentiae
<lb ed="#Qc"/>carnalis sunt cetera peccata, etsi per corpus ge<lb ed="#Qc"/>nerantur<!--r-->,
hic autem [anima]<!--s--> est sub carne,
<lb ed="#Qc"/>immo quasi facta est caro, ut simul possit dici
<lb ed="#Qc"/>totus homo caro</quote>.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c4-d1e229">
<lb ed="#Qc"/>[Ad obiecta]: 1—3. Ad id ergo quod<!--t--> obicitur
<lb ed="#Qc"/>quod<!--u--> <mentioned>utrobique est delectatio carnalis, in gula
<lb ed="#Qc"/>scilicet et luxuria, communis</mentioned>: dicendum quod
<lb ed="#Qc"/>delectatio carnalis, secundum quod communicat
<lb ed="#Qc"/>anima carni, et corpus contaminat et agitur
<lb ed="#Qc"/>etiam per corpus: unde communis est gulae et
<lb ed="#Qc"/>luxuriae; sed istud est speciale in luxuria quod
<lb ed="#Qc"/>totaliter ratio in actu isto absorbetur, quia vis
<lb ed="#Qc"/>libidinis facit quamdam agglutinationem ipsius
<lb ed="#Qc"/>animae cum carne; unde <title>Glossa</title><!--11--> dicit ibidem:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t4s2q1t7c4-Qd1e252">In solo opere fornicationis commisceri animum<!--v-->
<lb ed="#Qc"/>facit vis libidinis cum ipsa carne, et unum cum<!--x-->
<lb ed="#Qc"/>ipso fieri cui agglutinatur</quote>; ista enim vis plus
<lb ed="#Qc"/>est corrupta quam ceterae, sicut dictum est<!--12-->. Prae<lb ed="#Qc"/>terea,
ipsa vis generativa est vis intima inter
<lb ed="#Qc"/>omnes vires in anima: unde prima in ascen<lb ed="#Qc"/>dendo;
quare in infimo est vis generativa, se<lb ed="#Qc"/>cunda
nutritiva, tertia motiva sensibilis interior
<lb ed="#Qc"/>et exterior. Unde quando ratio, quae supremum
<lb ed="#Qc"/>est in via illa, descendit ut<!--y--> uniatur cum cor<lb ed="#Qc"/>pore,
tunc dicitur ei agglutinari<!--z-->, quia inclinatur
<lb ed="#Qc"/>in maximam subiectionem; unde, si uniretur
<pb ed="#Qc" n="601"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>sensibili interiori vel exteriori, non esset tanta
<lb ed="#Qc"/>rationis inclinatio nec subiectio tanta; unde
<lb ed="#Qc"/><title>Glossa</title><!--1--> dicit ibidem, <title>I Cor.</title> 6, 18: <quote xml:id="ahsh-l2Bi3t4s2q1t7c4-Qd1e292">Libidinis ar<lb ed="#Qc"/>dore,
quo nullus maior est, voluptas<!--a--> corporis
<lb ed="#Qc"/>animum tenet servum</quote>. Unde summa rationis
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>est quod ratione vehementis absorbitionis ipsius
<lb ed="#Qb"/>rationis et subiectionis et agglutinationis, dicitur
<lb ed="#Qc"/>luxuria <quote>peccatum</quote> esse <quote>in corpus</quote>; haec autem
<lb ed="#Qc"/>omnia non est reperire in aliis peccatis etiam
<lb ed="#Qc"/>carnalibus.
</p>
</div>
</body>
</text>
</TEI>