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ahsh-l2Bi3t4s2q1t7c6.xml
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ahsh-l2Bi3t4s2q1t7c6.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 7, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 7, C. 6</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t7c6">
<head xml:id="ahsh-l2Bi3t4s2q1t7c6-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 7, C. 6</head>
<head xml:id="ahsh-l2Bi3t4s2q1t7c6-Hd1e103" type="question-title">DE QUANTITATE PECCATI LUXURIAE.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t7c6-d1e106">
<lb ed="#Qc"/>Sexto quaeritur de quantitate huius peccati.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c6-d1e111">
<lb ed="#Qc"/>Et videtur quod sit maius omni alio peccato,
<lb ed="#Qc"/>1. per hoc quod dicitur <title>I Cor.</title> 6, 18, in <title>Glossa</title><!--3-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t4s2q1t7c6-Qd1e117">Ardore<!--m--> libidinis, quo nec ullus<!--n--> maior est, vo<lb ed="#Qc"/>luptas
corporis animum servum tenet</quote>. Sed se<lb ed="#Qc"/>cundum
quantitatem libidinis, ut videtur, deter<lb ed="#Qc"/>minatur
quantitas peccati; quare<!--o--> videtur quod
<lb ed="#Qc"/>sit maximum peccatum in genere.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c6-d1e130">
<lb ed="#Qc"/>2. Item, <name>Isidorus</name><!--4-->: <quote xml:id="ahsh-l2Bi3t4s2q1t7c6-Qd1e134">Magis per carnis luxu<lb ed="#Qc"/>riam
humanum genus subditur diabolo quam per
<lb ed="#Qc"/>aliquod aliud peccatum</quote>. Quare, cum per quod<lb ed="#Qc"/>libet
peccatum mortale subiciatur<!--p--> homo diabolo,
<lb ed="#Qc"/>videtur quod istud sit maximum<!--q-->, cum maxima
<lb ed="#Qc"/>fiat per illud subiectio.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c6-d1e149">
<lb ed="#Qc"/>3. Item, ratione tentationis istud ostenditur, quia
<lb ed="#Qc"/>dicit <name>Augustinus</name><!--5-->: <quote xml:id="ahsh-l2Bi3t4s2q1t7c6-Qd1e155">Inter<!--r--> omnia christia<lb ed="#Qc"/>norum
certamina duriora sunt praelia castitatis,
<lb ed="#Qc"/>ubi quotidiana est pugna, sed rara est victoria</quote>.
<lb ed="#Qc"/>Ergo, cum nulla sit durior tentatio diaboli quam
<lb ed="#Qc"/>per luxuriam, videtur ex hoc quod ipsa luxuria
<lb ed="#Qc"/>in genere sit maximum peccatum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c6-d1e170">
<lb ed="#Qc"/>4. Item, ratione damni ostenditur quod sit
<lb ed="#Qc"/>maximum, quia<!--s--> dicit <name>Hieronymus</name><!--6-->: <quote xml:id="ahsh-l2Bi3t4s2q1t7c6-Qd1e176">Nulli
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>periculosius sumunt corpus Christi quam luxu<lb ed="#Qc"/>riosi</quote>.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c6-d1e186">
<lb ed="#Qc"/>Ex iis auctoritatibus ostenditur quod sit maxi<lb ed="#Qc"/>mum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c6-d1e193">
<lb ed="#Qc"/>Ad oppositum est a. quia hoc est peccatum
<lb ed="#Qc"/>carnale; sed peccata carnalia, sicut vult <name>Gre<lb ed="#Qc"/>gorius</name><!--7-->,
sunt minoris culpae quam spiritualia;
<lb ed="#Qc"/>ergo etc.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c6-d1e204">
<lb ed="#Qc"/>b. Item, ubi est maior pronitas, ibi<!--t--> est maior
<lb ed="#Qc"/>excusatio peccati; sed inter omnia peccata est
<lb ed="#Qc"/>maior<!--u--> pronitas in hoc peccato; quare videtur<!--v-->
<lb ed="#Qc"/>quod inter omnia mortalia sit minimum peccatum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c6-d1e215">
<lb ed="#Qc"/>[Solutio]: 1-4. Ad quod dicendum quod istud
<lb ed="#Qc"/>peccatum dicitur a Sanctis maius aliis peccatis
<lb ed="#Qc"/>pluribus de causis. Prima est propter vehementem
<lb ed="#Qc"/>ardorem libidinis quae est<!--x--> in hoc peccato, se<lb ed="#Qc"/>cundum
quam anima copulatur carni, et hoc modo
<lb ed="#Qc"/>accipitur illa <title>Glossa</title> <title>I Cor.</title> 6, 18. — Secunda
<lb ed="#Qc"/>causa est propter generalitatem peccantium, et
<lb ed="#Qc"/>secundum hoc intelligitur auctoritas <name>Isidori</name>;
<lb ed="#Qc"/>unde peccatum comparatur sagenae diaboli, <title>Habac.</title>
<lb ed="#Qb"/>1, 15—17 et <title>Eccle.</title> 7, 27; unde sicut in sagena magni
<lb ed="#Qc"/>pisces et parvi capiuntur, ita peccato luxuriae
<lb ed="#Qc"/>magni et parvi detinentur. - Tertia causa est<!--y-->
<pb ed="#Qc" n="603"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>ratione foeditatis, quia foedius est inter cetera pec<lb ed="#Qc"/>cata
et maiorem foeditatem reddit in homine; et
<lb ed="#Qc"/>sic intelligitur <name>Hieronymi</name> auctoritas, quia est
<lb ed="#Qc"/>foeditas ex parte animae et ex parte corporis in
<lb ed="#Qc"/>hoc peccato; unde; cum tales accipiunt pretiosis<lb ed="#Qc"/>simum
corpus Domini nostri<!--a--> Iesu Christi, idem<!--b-->
<lb ed="#Qc"/>est propter nimiam eorum foeditatem acsi proiceret
<lb ed="#Qc"/>aliquis illud in lutum<!--c-->. - Quarta causa est prop<lb ed="#Qc"/>ter
rationem duplicis tentationis, hostis scilicet et
<lb ed="#Qc"/>carnis<!--1-->; non sic est in peccatis spiritualibus haec
<lb ed="#Qc"/>duplex tentatio, et etiam<!--d-->, quamvis pos-sit esse
<lb ed="#Qc"/>in gula haec duplex tentatio, non tamen est ita
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>vehemens. Sic ergo istud peccatum dicitur maxi<lb ed="#Qc"/>mum
quadruplici de<!--e--> causa: prima est ratione
<lb ed="#Qc"/>libidinosi ardoris, secunda ratione<!--f--> generalitatis,
<lb ed="#Qc"/>tertia ratione foeditatis, quarta ratione<!--g--> duplicis
<lb ed="#Qc"/>tentationis; quae duplex tentatio vel non est in
<lb ed="#Qc"/>aliis peccatis sicut in spiritualibus, vel<!--h--> si sit
<lb ed="#Qc"/>illas<!--i--> re perire in aliquo, sicut in peccato gulae,
<lb ed="#Qc"/>non est tamen ita vehemens. - Dicitur tamen istud
<lb ed="#Qc"/>peccatum, etsi excedat alia in istis conditionibus,
<lb ed="#Qc"/>minus simpliciter in genere et minori poena di<lb ed="#Qc"/>gnum
peccatis spiritualibus; in aliqua tamen specie
<lb ed="#Qc"/>posset etiam bene excedere peccata spiritualia.
</p>
</div>
</body>
</text>
</TEI>