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ahsh-l2Bi3t4s2q1t7c9.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 7, C. 9</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 7, C. 9</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q1t7c9">
<head xml:id="ahsh-l2Bi3t4s2q1t7c9-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 1, T. 7, C. 9</head>
<head xml:id="ahsh-l2Bi3t4s2q1t7c9-Hd1e103" type="question-title">DE DIFFERENTIIS PECCATI LUXURIAE<!--5-->.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t7c9-d1e106">
<lb ed="#Qc"/>Nono quaeritur de differentiis luxuriae, quae
<lb ed="#Qc"/>assignantur alio modo: fornicatio, adulterium,
<lb ed="#Qc"/>stuprum, sacrilegium, incestus, peccatum contra
<cb ed="#Q" n="b"/>
<lb ed="#Qb"/>naturam;et sunt istae differentiae luxuriae prout
<lb ed="#Qc"/>sunt in facto.
</p>
<div xml:id="ahsh-l2Bi3t4s2q1t7c9-Dd1e117" type="articulus">
<head xml:id="ahsh-l2Bi3t4s2q1t7c9-Hd1e119">ARTICULUS I</head>
<head xml:id="ahsh-l2Bi3t4s2q1t7c9-Hd1e122" type="question-title">De numero differentiarum luxuriae.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t7c9-d1e125">
<lb ed="#Qc"/>Est autem fornicatio luxuria, qua solutus solu<lb ed="#Qc"/>tam
naturali usu cognoscit; et intelliguntur<!--u--> solu<lb ed="#Qc"/>tus
et soluta a vinculo coniugii et consanguinitatis
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>et affinitatis, Ordinis, religionis vel voti con<lb ed="#Qc"/>tinentiae;
naturalis usus intelligitur ad diffe<lb ed="#Qc"/>rentiam
illius usus<!--v--> qui est contra naturam.
<pb ed="#Qc" n="605"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Adulterium vero est luxuria, qua coniugalis thorus
<lb ed="#Qc"/>violatur: unde dicitur adulterium quasi accessus
<lb ed="#Qc"/>ad thorum alienum. Stuprum est luxuria, qua
<lb ed="#Qc"/>virginalis incorruptio dissipatur. Sacrilegium, etsi
<lb ed="#Qc"/>commune<!--a--> sit ad laesionem cuiuslibet rei sacrae,
<lb ed="#Qc"/>hic tamen accipitur pro laesione personae sacrae,
<lb ed="#Qc"/>et taliter, scilicet per vitium luxuriae: unde sacri<lb ed="#Qb"/>lega
luxuria melius dicitur; huiusmodi autem est
<lb ed="#Qc"/>coitus contra votum continentiae, ut quando
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>aliquis violatur vel in se - ut cum<!--b--> in sacris Or<lb ed="#Qb"/>dinibus
constitutus vel<!--c--> religiosus peccat cum ali<lb ed="#Qb"/>qua
soluta - vel in altero, ut cum aliquis peccat
<lb ed="#Qc"/>cum sanctimoniali vel<!--d--> aliqua cum sacerdote.
<lb ed="#Qc"/>Incestus est coitus contra consanguinitatem vel
<lb ed="#Qc"/>affinitatem vel compaternitatem commissus. Peccatum
<lb ed="#Qc"/>contra naturam est luxuria, qua naturalis
<lb ed="#Qc"/>usus coeundi maris et feminae pervertitur, et istud
<lb ed="#Qc"/>ignominiosissimum et maximum<!--e--> peccatum est.
</p>
</div>
<div xml:id="ahsh-l2Bi3t4s2q1t7c9-Dd1e189" type="articulus">
<head xml:id="ahsh-l2Bi3t4s2q1t7c9-Hd1e191">ARTICULUS II</head>
<head xml:id="ahsh-l2Bi3t4s2q1t7c9-Hd1e194" type="question-title">De ratione numeri differentiarum luxuriae.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t7c9-d1e197">
<lb ed="#Qc"/>Harum autem differentiarum rationem numeri
<lb ed="#Qc"/>inquiramus: nam istae differentiae accipiuntur
<lb ed="#Qc"/>penes inordinationem, quae accidit in coitu.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c9-d1e206">
<lb ed="#Qc"/>Inordinatio ergo aut privat ordinem naturae
<lb ed="#Qc"/>aut ordinem<!--f--> virtutis. Si<!--g--> ordinem naturae, aut
<lb ed="#Qc"/>igitur privat ordinem naturae simpliciter, et sic
<lb ed="#Qc"/>est peccatum contra naturam; aut ordinem na<lb ed="#Qc"/>turae
post<!--h--> multiplicationem limitatae, et sic
<lb ed="#Qc"/>est incestus: postquam enim multiplicata est na<lb ed="#Qc"/>tura
hominis, limitanda erat ut nec fratres cum
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>sororibus et sic deinceps, prout<!--i--> castitas hominis
<lb ed="#Qc"/>naturalis requirebat vel caritas<!--k--> inter homines
<lb ed="#Qc"/>conservanda. - Si vero privat ordinem virtutis, ut
<lb ed="#Qc"/>castitatis, istud diversificatur dupliciter, quia aut
<lb ed="#Qc"/>privat ordinem castitatis quae est voto firmata,
<lb ed="#Qc"/>et sic est sacrilega luxuria; aut<!--l--> castitatis quae
<lb ed="#Qc"/>non est voto firmata, quae est triplex: virginalis,
<lb ed="#Qc"/>coniugalis, vidualis. Si privat ordinem castitatis
<lb ed="#Qc"/>virginalis, sic est stuprum; si coniugalis, adulte<lb ed="#Qc"/>rium;
si vidualis, fornicatio. Et sic patet nume<lb ed="#Qc"/>rus
differentiarum.
</p>
</div>
<div xml:id="ahsh-l2Bi3t4s2q1t7c9-Dd1e252" type="articulus">
<head xml:id="ahsh-l2Bi3t4s2q1t7c9-Hd1e254">ARTICULUS III.</head>
<head xml:id="ahsh-l2Bi3t4s2q1t7c9-Hd1e257" type="question-title">De aliis differentiis luxuriae quas ponit <name>Apostolus</name>.</head>
<p xml:id="ahsh-l2Bi3t4s2q1t7c9-d1e260">
<lb ed="#Qc"/>Suppositis istis differentiis, cum ponantur aliae
<lb ed="#Qc"/>differentiae, ad <title>Ephes.</title> 5, 3, ubi dicitur: <quote xml:id="ahsh-l2Bi3t4s2q1t7c9-Qd1e266" source="http://scta.info/resource/eph5_3">For<lb ed="#Qc"/>nicatio
et omnis immunditia non nominetur in
<lb ed="#Qc"/>vobis</quote>; ad <title>Col.</title><!--1--> vero<!--m--> ponantur quatuor: <quote>fornica<lb ed="#Qc"/>tio,
immunditia<!--n-->, concupiscentia, libido</quote>; ad <title>Gal.</title>
<lb ed="#Qc"/>vero 5, 19 ponantur<!--o--> quatuor: <quote>fornicatio, im<lb ed="#Qc"/>munditia,
impudicitia, luxuria</quote>, potest quaeri qua<lb ed="#Qc"/>liter
istae differentiae se habeant inter se et ad
<lb ed="#Qc"/>praedictas differentias.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c9-d1e285">
<lb ed="#Qc"/>1. Cum enim dicatur<!--2--> ad <title>Col.</title> 3, 5, su per illud:
<lb ed="#Qc"/><quote>Fornicatio</quote> etc.: <quote xml:id="ahsh-l2Bi3t4s2q1t7c9-Qd1e291">Fornicatio est omnis concubitus
<lb ed="#Qc"/>praeter legitimum concubitum</quote>, erit ergo forni<lb ed="#Qc"/>catio
commune ad omnem differentiam illius<!--p-->
<lb ed="#Qc"/>peccati.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c9-d1e301">
<lb ed="#Qc"/>2. Similiter concupiscentia mala commune vi<lb ed="#Qc"/>detur
esse<!--q--> ad omnem differentiam illius peccati.
<lb ed="#Qc"/>Dicitur enim in <title>Glossa</title><!--3--> quod <quote xml:id="ahsh-l2Bi3t4s2q1t7c9-Qd1e309">concupiscentia
<lb ed="#Qc"/>mala est de aliena uxore vel de aliena re</quote>, Sed
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>hoc est generale; ergo per concupiscentiam non
<lb ed="#Qc"/>intelligitur specialis differentia.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c9-d1e323">
<lb ed="#Qc"/>3. Similiter potest obici de libidine. Libido enim
<lb ed="#Qc"/>generale est, etiam secundum quod ibi ponitur
<lb ed="#Qc"/>in <title>Glossa</title><!--4-->; dicitur enim <quote xml:id="ahsh-l2Bi3t4s2q1t7c9-Qd1e331">ardor per quaslibet
<lb ed="#Qc"/>turpitudjnes discurrens</quote>. Sed ita est de ardore
<lb ed="#Qc"/>luxuriae; restat ergo quod commune est. Potest
<lb ed="#Qc"/>ergo quaeri qualiter ab aliis distinguatur<!--r-->.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c9-d1e342">
<lb ed="#Qc"/>4. Eodem modo potest obici, ubi agitur de ope<lb ed="#Qc"/>ribus
carnis, ad <title>Gal.</title><!--5-->: luxuria enim dicitur <quote xml:id="ahsh-l2Bi3t4s2q1t7c9-Qd1e348">quae<lb ed="#Qc"/>libet
superfluitas</quote>, impudicitia autem <quote xml:id="ahsh-l2Bi3t4s2q1t7c9-Qd1e353">non pu<lb ed="#Qb"/>dice
vivere</quote>. Haec autem communia sunt; non
<lb ed="#Qc"/>ergo recte ponuntur<!--s--> in divisione.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c9-d1e359">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod aliter po<lb ed="#Qc"/>nuntur
differentiae primo dictae et aliter illae<!--t-->
<lb ed="#Qc"/>quae subiunguntur. Differentiae enim primo dic<lb ed="#Qc"/>tae
ipsius luxuriae attenduntur secundum dif<lb ed="#Qc"/>ferentias
personarum, cum quibus est illicitus
<pb ed="#Qc" n="606"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>concubitus. Unde dicit <name>Gelasius</name><!--1-->: <quote xml:id="ahsh-l2Bi3t4s2q1t7c9-Qd1e380">Aliud est
<lb ed="#Qc"/>fornicatio, aliud<!--a--> stuprum, aliud adulterium, aliud
<lb ed="#Qc"/>incestus, aliud raptus. Fornicatio, licet videatur
<lb ed="#Qc"/>esse genus cuiuslibet illiciti coitus, tamen spe<lb ed="#Qc"/>cialiter
intelligitur in<!--b--> usu viduarum et meretri<lb ed="#Qc"/>cum
et concubinarum; stuprum autem proprie
<lb ed="#Qc"/>dicitur virginis<!--c--> illicita defloratio, quando, non
<lb ed="#Qc"/>praecedente coniugali pactione<!--d-->, utriusque vo<lb ed="#Qc"/>luntate<!--e-->
virgo corrumpitur; adulterium vero est
<lb ed="#Qc"/>alieni thori violatio; incestus est consanguinea<lb ed="#Qc"/>rum<!--f-->
vel affinium abusus; raptus admittitur<!--g-->,
<lb ed="#Qc"/>cum puella a domo patris violenter abducitur<!--h--></quote>.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c9-d1e407">
<lb ed="#Qc"/>Aliae vero differentiae huius peccati non su<lb ed="#Qc"/>muntur
universaliter secundum differentias per<lb ed="#Qc"/>sonarum.
Illae autem duae differentiae, quae
<lb ed="#Qc"/>ponuntur<!--i--> ad <title>Ephes.</title><!--2-->, attenduntur in hoc quod
<lb ed="#Qc"/><quote>fornicatio</quote> attenditur cum soluta et<!--k--> consentiente,
<lb ed="#Qc"/><quote>immunditia</quote> vero continet in se omnem aliam dif<lb ed="#Qc"/>ferentiam.
— Differentiae vero<!--l-->, quae ponuntur ad
<lb ed="#Qc"/><title>Col.</title><!--3-->, in hoc distinguuntur quod <quote>concupiscentia</quote>
<lb ed="#Qc"/>vel<!--m--> <quote>fornicatio</quote> attenduntur secundum actum ex<lb ed="#Qc"/>teriorem
illicitum cum differentibus personis, sci<lb ed="#Qc"/>licet
soluta vel non soluta, manente lege naturae;
<lb ed="#Qc"/>non manente autem lege naturae<!--n-->, dicitur <quote>immun<lb ed="#Qc"/>ditia</quote>
quantum ad actum<!--o--> exteriorem, <quote>libido</quote> vero<!--p-->
<lb ed="#Qc"/>quantum ad actum interiorem. Vel aliter, ut <quote>im<lb ed="#Qc"/>munditia</quote>
dicatur contra naturam ratione rei,
<lb ed="#Qc"/>cum qua est coitus, <quote>libido</quote> vero ratione modi
<lb ed="#Qc"/>coeundi vel voluntatem libidinosam<!--q--> explendi.
<lb ed="#Qb"/>— Quatuor vero differentiae, quae ponuntur ad
<lb ed="#Qc"/><title>Gal.</title><!--4-->, distinguuntur, ut <quote>fornicatio, immundi<lb ed="#Qc"/>tia,
impudicitia</quote> speciales determinent differentias
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>secundum quasdam differentias<!--r--> personarum, <quote>lu<lb ed="#Qc"/>xuria</quote>
vero omnem illicitum modum praeter illos
<lb ed="#Qc"/>tres comprehendat<!--s-->; <quote>fornicatio</quote> autem dicitur il<lb ed="#Qc"/>licitus
concubitus<!--t-->, secundum naturam tamen,
<lb ed="#Qc"/>cum soluta, <quote>impudicitia</quote> vero cum coniugata vel
<lb ed="#Qc"/>Deo dicata, <quote>immunditia</quote> vero in eo quod est
<lb ed="#Qc"/>contra naturam vel cum non perducitur ad actum,
<lb ed="#Qc"/>ut in pollutione extra vas debitum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c9-d1e472">
<lb ed="#Qc"/>[Ad obiecta]: 1. Per hoc possunt solvi quae
<lb ed="#Qc"/>obiecta sunt. Cum enim dicitur ad <title>Col.</title><!--u--> quod
<quote xml:id="ahsh-l2Bi3t4s2q1t7c9-Qd1e478"><quote>fornicatio</quote> est ouinis illicitus concubitus praeter
<lb ed="#Qc"/>legitimum</quote>, non intenditur generaliter de omni
<lb ed="#Qc"/>specie luxuriae praeter illam quae aliquando fit
<lb ed="#Qc"/>cum coniugata, sed de illicito concubitu, secun<lb ed="#Qc"/>dum
naturam tamen, ut dividatur ex opposito con<lb ed="#Qc"/>tra
alias tres differentias: <quote xml:id="ahsh-l2Bi3t4s2q1t7c9-Qd1e492"><quote>concupiscentia</quote> enim
<lb ed="#Qc"/>est<!--v--> cum aliena uxore</quote>, secundum quod ibi ap<lb ed="#Qc"/>propriatur,
et ita non accipitur ibi communiter.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c9-d1e500">
<lb ed="#Qc"/>2. Et per hoc solvitur illud quod secundo
<lb ed="#Qc"/>obiciebatur<!--x-->. Licet enim dicatur ibi <quote>concupiscen<lb ed="#Qc"/>tia</quote>
respectu alterius rei, hoc non est quantum
<lb ed="#Qc"/>ad differentiam huius peccati.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c9-d1e512">
<lb ed="#Qc"/>3. Similiter <quote>libido</quote> non dicitur quicumque ardor
<lb ed="#Qc"/>luxuriae, <quote xml:id="ahsh-l2Bi3t4s2q1t7c9-Qd1e518">sed qui discurrit per turpitudines</quote>; tur<lb ed="#Qc"/>pitudines
autem dicuntur, quando indebite modo
<lb ed="#Qc"/>per quascumque partes corporis quis luxuriatur,
<lb ed="#Qc"/>non tamen cum re alia, contra naturam<!--y-->. Et per
<lb ed="#Qc"/>hoc solvitur illud quod tertio<!--z--> est obiectum.
</p>
<p xml:id="ahsh-l2Bi3t4s2q1t7c9-d1e533">
<lb ed="#Qc"/>4. Ad alia vero dicendum<!--a--> quod <quote>luxuria</quote> et
<lb ed="#Qc"/><quote>impudicitia</quote> non accipiuntur communiter, sed per
<lb ed="#Qc"/>appropriationem, sicut supra<!--b--> dictum est in diffe<lb ed="#Qc"/>rentiis
assignatis<!--5-->.
</p>
</div>
</div>
</body>
</text>
</TEI>