-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l2Bi3t4s2q2c2.xml
155 lines (155 loc) · 7.95 KB
/
ahsh-l2Bi3t4s2q2c2.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 2, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 2, C. 2</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t4s2q2c2">
<head xml:id="ahsh-l2Bi3t4s2q2c2-Hd1e100">IIa-IIae, Inq. 3, Tract. 4, S. 2, Q. 2, C. 2</head>
<head xml:id="ahsh-l2Bi3t4s2q2c2-Hd1e103" type="question-title">DE FILIABUS INVIDIAE.</head>
<p xml:id="ahsh-l2Bi3t4s2q2c2-d1e106">
<lb ed="#Qc"/>Consequenter dicendum est de filiabus invidiae:
<lb ed="#Qc"/>Et primo, de ratione numeri ipsarum filiarum;
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>secundo, de quibusdam<!--o--> dubitabilibus circa
<lb ed="#Qc"/>eamdem rationem.
</p>
<div xml:id="ahsh-l2Bi3t4s2q2c2-Dd1e119" type="articulus">
<head xml:id="ahsh-l2Bi3t4s2q2c2-Hd1e121">ARTICULUS I.</head>
<head xml:id="ahsh-l2Bi3t4s2q2c2-Hd1e124" type="question-title">De ratione numeri filiarum invidiae<!--4-->.</head>
<p xml:id="ahsh-l2Bi3t4s2q2c2-d1e127">
<lb ed="#Qc"/>Numerus autem sic potest sumi, quia omnis
<lb ed="#Qc"/>invidia aut est in affectu aut in sermone aut in
<lb ed="#Qc"/>opere. Si in affectu, sic est odium. Si in ser<lb ed="#Qc"/>mone,
aut ergo manifesto, et sic detractio; aut
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>occulto, et sic<!--p--> susurratio. Si in opere, aut ergo
<lb ed="#Qc"/>respectu prosperitatis<!--q--> proximi, et sic afflictio<!--r-->
<lb ed="#Qc"/>in prosperis; aut respectu adversitatis proximi,
<lb ed="#Qc"/>et sic exsultatio in adversis.
</p>
</div>
<div xml:id="ahsh-l2Bi3t4s2q2c2-Dd1e150" type="articulus">
<head xml:id="ahsh-l2Bi3t4s2q2c2-Hd1e152">ARTICULUS II.</head>
<head xml:id="ahsh-l2Bi3t4s2q2c2-Hd1e155" type="question-title">Dubitabilia circa rationem numeri filiarum invidiae.</head>
<p xml:id="ahsh-l2Bi3t4s2q2c2-d1e158">
<lb ed="#Qc"/>Secundo quaeritur de iis<!--s--> dubitabilibus quae
<lb ed="#Qc"/>incidunt circa rationem numeri harum filiarum<!--5-->.
</p>
<p xml:id="ahsh-l2Bi3t4s2q2c2-d1e165">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>1. Et primo dubitatur de odio. Nam videtur na<lb ed="#Qc"/>sci
ex ira: <quote xml:id="ahsh-l2Bi3t4s2q2c2-Qd1e173">ira enim inveterata<!--t--> odium</quote> dicitur<!--6-->.
</p>
<p xml:id="ahsh-l2Bi3t4s2q2c2-d1e177">
<pb ed="#Qc" n="611"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>2. Item, nonne idem est odium proximi et exsul<lb ed="#Qc"/>tatio
in adversis? Exsultatio enim talis est ex
<lb ed="#Qc"/>odio vel ipsum odium est<!--a-->.
</p>
<p xml:id="ahsh-l2Bi3t4s2q2c2-d1e191">
<lb ed="#Qc"/>3. Item, nonne homicidium, fratris natum est
<lb ed="#Qc"/>ex invidia Cain<!--1-->? Quare ergo non ponitur inter
<lb ed="#Qc"/>filias invidiae?
</p>
<p xml:id="ahsh-l2Bi3t4s2q2c2-d1e200">
<lb ed="#Qc"/>4. Item, tristitia de alieno bono est afflictio in
<lb ed="#Qc"/>prosperis alterius; ergo idem est filia quod mater.
</p>
<p xml:id="ahsh-l2Bi3t4s2q2c2-d1e207">
<lb ed="#Qc"/>[Solutio]: 1. Ad primum dicendum quod, cum
<lb ed="#Qc"/>odium sit Voluntas affectans malum<!--b--> proximi,
<lb ed="#Qc"/>hoc contingit dupliciter: nam est malum poenae
<lb ed="#Qc"/>sive scelus et est malum damni. Malum poenae
<lb ed="#Qc"/>optamus aliis ut vindicemur; malum damni, ut
<lb ed="#Qc"/>non tristemur de<!--c--> bonis eorum. Odium ergo affec<lb ed="#Qc"/>tans
malum poenae ad iram pertinet; odium affec<lb ed="#Qc"/>tans
malum damni ad invidiam.
</p>
<p xml:id="ahsh-l2Bi3t4s2q2c2-d1e227">
<lb ed="#Qc"/>2. Ad secundum dicendum quod odium et
<lb ed="#Qc"/>exsultatio in adversis differunt. Nam odium est
<lb ed="#Qc"/>in corde, exsultatio in opere: addit enim procura<lb ed="#Qc"/>tionem
mali super odium. — Dubitabit etiam
<lb ed="#Qc"/>aliquis iuxta hoc, cum invidia sit tristitia, qualiter
<lb ed="#Qc"/>de ea possit nasci exsultatio<!--d-->. Et dicendum
<lb ed="#Qc"/>quod ex tristitia de uno contrario nascitur laetitia
<lb ed="#Qc"/>de alio; idcirco<!--e--> ex invidia, quae est <quote xml:id="ahsh-l2Bi3t4s2q2c2-Qd1e248">tristitia de
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>alieno<!--f--> bono</quote>, nascitur laetitia de alieno malo<!--2-->,
<lb ed="#Qc"/>quod peccatum est in multis locis prohibitum, ut
<lb ed="#Qc"/><title>Prov.</title> 24, 17: <quote>Cum ceciderit inimicus tuus, ne gau<lb ed="#Qc"/>deas</quote>;
et <title>Ezech.</title> 25, 6-7: <quote>Pro eo quod<!--g--> plausisti
<lb ed="#Qc"/>manu et gavisa es ex toto affectu super terram
<lb ed="#Qc"/>Israel, ideo extendam ego manum meam super te</quote>.
</p>
<p xml:id="ahsh-l2Bi3t4s2q2c2-d1e267">
<lb ed="#Qc"/>3. Ad tertium dicendum quod<!--h-->, etsi homici<lb ed="#Qc"/>dium
secutum est ex invidia Cain, istud fuit me<lb ed="#Qc"/>diante
odio et afflictione in prosperis, idcirco non
<lb ed="#Qc"/>immediate ex invidia. — Dubitabit etiam<!--i--> iuxta
<lb ed="#Qc"/>hoc aliquis quare detractio secundum <name>Isido<lb ed="#Qc"/>rum</name><!--3-->
posita est filia superbiae. Et dicendum
<lb ed="#Qc"/>quod<!--k--> <name>Isidorus</name><!--4--> non ponit invidiam capitale,
<lb ed="#Qc"/>immo superbiae filiam, ideo detractionem ordinat
<lb ed="#Qc"/>in eadem specie cum matre. Et potest esse quo<lb ed="#Qc"/>niam
<name>Isidorus</name> sumit invidiam specialiter, prout
<lb ed="#Qc"/>est dissensio a bono alterius adversante propriae
<lb ed="#Qc"/>excellentiae, non generaliter invidiam, quae est
<lb ed="#Qc"/>dissensio a bono alterius adversante rei amatae
<lb ed="#Qc"/>secundum aestimationem videntis.
<!--missing p break-->
<lb ed="#Qc"/>4. Ad quartum dicendum quoniam, sicut
<lb ed="#Qc"/>patet ex dictis<!--5-->, afflictio in prosperis ponit pro<lb ed="#Qc"/>curationem
operis, secundum quod supra acci<lb ed="#Qc"/>pitur<!--6-->.
</p>
</div>
</div>
</body>
</text>
</TEI>