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ahsh-l2Bi3t5s1c3.xml
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ahsh-l2Bi3t5s1c3.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 5, S. 1, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 5, S. 1, C. 3</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t5s1c3">
<head xml:id="ahsh-l2Bi3t5s1c3-Hd1e100">IIa-IIae, Inq. 3, Tract. 5, S. 1, C. 3</head>
<head xml:id="ahsh-l2Bi3t5s1c3-Hd1e103" type="question-title">DE COMPARATIONE DIFFERENTIARUM INTER SE.</head>
<p xml:id="ahsh-l2Bi3t5s1c3-d1e106">
<lb ed="#Qc"/>Tertio quaeritur de comparatione differentia<lb ed="#Qc"/>rum
inter se secundum magnitudinem<!--a--> peccati.
</p>
<p xml:id="ahsh-l2Bi3t5s1c3-d1e113">
<lb ed="#Qc"/>Et videtur quod peccatum ex infirmitate
<lb ed="#Qc"/>maius sit quam peccatum<!--b--> ex ignorantia, pec<lb ed="#Qc"/>catum
vero ex studio maius<!--c--> quam peccatum
<lb ed="#Qc"/>ex infirmitate. a. Dicit enim <name>Gregorius</name><!--4-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t5s1c3-Qd1e123">Gravius infirmitate quam ignorantia peccatur,
<lb ed="#Qc"/>multo vero<!--d--> gravius studio quam infirmitate</quote>.
</p>
<p xml:id="ahsh-l2Bi3t5s1c3-d1e129">
<lb ed="#Qc"/>b. Praeterea<!--5-->, cum deliberatione peccatur,
<lb ed="#Qc"/>maius est peccatum<!--e--> quam cum peccatur praeci<lb ed="#Qc"/>pitatione.
</p>
<p xml:id="ahsh-l2Bi3t5s1c3-d1e139">
<lb ed="#Qc"/>c. Item<!--f-->, dicit <name>Augustinus</name>, in libro <title>De Bap<lb ed="#Qc"/>tismo</title><!--6-->s:
<quote xml:id="ahsh-l2Bi3t5s1c3-Qd1e145">Verissimum est longe maius esse pec<lb ed="#Qc"/>catum
eius qui sciens quam qui nesciens pec<lb ed="#Qc"/>cavit</quote>.
Si ergo peccatum ex ignorantia est ne<lb ed="#Qc"/>scienter<!--g-->
peccare, peccatum vero ex industria
<lb ed="#Qc"/>scienter peccare<!--h-->, peccatum autem ex infirmitate
<lb ed="#Qc"/>ex quodam impetu, peccatum autem ex indu<lb ed="#Qc"/>stria<!--i-->
est peccatum ex deliberatione, ergo maius
<lb ed="#Qc"/>est peccatum quod est ex industria quam quod
<lb ed="#Qc"/>est ex infirmitate vel ignorantia.
</p>
<p xml:id="ahsh-l2Bi3t5s1c3-d1e166">
<lb ed="#Qc"/>Contra. 1. Maius videtur peccatum ex igno<lb ed="#Qc"/>rantia
quam<!--k--> ex infirmitate, per exemplum.
<lb ed="#Qc"/>Paulus enim ex ignorantia peccavit, sicut dici<lb ed="#Qc"/>tur
ad <title>Tim.</title><!--7-->: <quote>Misericordiam consecutus sum,
<lb ed="#Qc"/>quia<!--l--> ignorans feci</quote>. Ergo, cum illud esset maius
<lb ed="#Qc"/>peccatum persequi fideles usque ad mortem
<lb ed="#Qc"/>quam timore mortis negare<!--m--> exterius Christum,
<lb ed="#Qc"/>quod fuit in <name>Petro</name><!--n-->, maius fuit peccatum ex
<lb ed="#Qc"/>ignorantia quam ex infirmitate.
</p>
<p xml:id="ahsh-l2Bi3t5s1c3-d1e188">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>2. Praeterea, dicit <name>Ambrosius</name><!--8-->: <quote xml:id="ahsh-l2Bi3t5s1c3-Qd1e194">Gravis<lb ed="#Qc"/>sime
peccat qui ignorat</quote>. Ergo peccatum ex igno<lb ed="#Qc"/>rantia
est maximum<!--o-->.
</p>
<p xml:id="ahsh-l2Bi3t5s1c3-d1e202">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod gravius
<lb ed="#Qc"/>est peccatum ex infirmitate quam ex ignorantia.
<lb ed="#Qc"/>Ex infirmitate enim peccatur, cum cognoscitur
<lb ed="#Qc"/>bonum vel malum, et bonum non adimpletur ex
<lb ed="#Qc"/>fragilitate<!--p--> et malum perpetratur: scientia autem
<lb ed="#Qc"/>multum aggravat peccatum. Planum autem est
<lb ed="#Qc"/>quod ex industria peccare maius est quam alte<lb ed="#Qc"/>rum
illorum, et ita patet quod ordinantur<!--q--> se<lb ed="#Qc"/>cundum
maius et minus in peccato.
</p>
<p xml:id="ahsh-l2Bi3t5s1c3-d1e224">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad obiectum autem in con<lb ed="#Qc"/>trarium
dicendum est quod aliud<!--r--> est comparare
<lb ed="#Qc"/>peccatum peccato ex comparatione occasionis ad
<lb ed="#Qc"/>occasionem et aliud est comparare ex compara<lb ed="#Qc"/>tione
causae ad causam et aliud est comparare
<lb ed="#Qc"/>ex comparatione<!--s--> generis ad genus. Secundum
<lb ed="#Qc"/>ergo quod fit comparatio peccati <name>Pauli</name> ad pec<lb ed="#Qc"/>catum
<name>Petri</name> ex collatione occasionis ad occasio<lb ed="#Qc"/>nem,
scilicet ignorantiae ad infirmitatem, minus
<lb ed="#Qc"/>est peccatum <name>Pauli</name> quam <name>Petri</name>. Secundum autem
<lb ed="#Qc"/>quod fit comparatio causae ad causam, in hoc
<lb ed="#Qc"/>quod <name>Petrus</name> ex timore, <name>Paulus</name> ex temeritate,
<lb ed="#Qc"/>maius est peccatum <name>Pauli</name> quam <name>Petri</name>. Secundum
<lb ed="#Qc"/>autem quod fit comparatio generis actionis ad
<lb ed="#Qc"/>genus, prout est hoc peccatum in verbo quo<!--t-->
<lb ed="#Qc"/>declinatur mors, et<!--u--> illud est peccatum in facto
<lb ed="#Qc"/>quo intentatur mors, maius est unum peccatum
<lb ed="#Qc"/>altero; prout autem hoc est in Deum, illud in
<lb ed="#Qc"/>proximum, maius est hoc<!--v--> illo. Unde dicit
<pb ed="#Qc" n="624"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/><name>Gregorius</name><!--1-->: <quote xml:id="ahsh-l2Bi3t5s1c3-Qd1e273">Omne robur fidei, quod Do<lb ed="#Qc"/>mino
<name>Petrus</name> perhibuit, una vox puellae con<lb ed="#Qc"/>cussit</quote>.
</p>
<p xml:id="ahsh-l2Bi3t5s1c3-d1e281">
<lb ed="#Qc"/>2. Ad secundum vero dicendum quod illud
<lb ed="#Qc"/>verbum <name>Ambrosii</name>: <quote xml:id="ahsh-l2Bi3t5s1c3-Qd1e287">Gravissime peccat<!--a--> qui
<lb ed="#Qc"/>ignorat</quote>, exponitur sic<!--b-->: periculosissime scilicet.
<lb ed="#Qc"/>Attendendum etiam est quod non fit ibi compa<lb ed="#Qc"/>ratio
peccati ex ignorantia ad alia duo, sed
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>peccati cum ignorantia ad<!--c--> peccatum contemptus
<lb ed="#Qc"/>et promissionis impunitatis<!--d2-->. Et vocatur igno<lb ed="#Qc"/>rantia,
cum homo deducitur ad tantam insensi<lb ed="#Qc"/>bilitatem
sui peccati, ut<!--e--> non cognoscat pecca<lb ed="#Qc"/>tum
nec poenam peccati, suppositis duobus gra<lb ed="#Qc"/>dibus
praecedentibus. Hic autem non sic accipi<lb ed="#Qc"/>tur,
sed cum ex simplici ignorantia quis declinat
<lb ed="#Qc"/>in peccatum.
</p>
</div>
</body>
</text>
</TEI>