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ahsh-l2Bi3t5s2q1t4c1.xml
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ahsh-l2Bi3t5s2q1t4c1.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 5, S. 2, Q. 1, T. 4, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 5, S. 2, Q. 1, T. 4, C. 1</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t5s2q1t4c1">
<head xml:id="ahsh-l2Bi3t5s2q1t4c1-Hd1e100">IIa-IIae, Inq. 3, Tract. 5, S. 2, Q. 1, T. 4, C. 1</head>
<head xml:id="ahsh-l2Bi3t5s2q1t4c1-Hd1e103" type="question-title">QUID SIT STUPRUM.</head>
<p xml:id="ahsh-l2Bi3t5s2q1t4c1-d1e106">
<lb ed="#Qc"/>Dicit autem <name>Isidorus</name><!--4--> quod <quote xml:id="ahsh-l2Bi3t5s2q1t4c1-Qd1e110">stuprum est
<lb ed="#Qc"/>virginum illicita defloratio, quando videlicet<!--k-->,
<lb ed="#Qc"/>non praecedente coniugali pactione, utriusque vo<lb ed="#Qc"/>luntate
virgo corrumpitur, patre iniuriam statim
<lb ed="#Qc"/>ad animum post pactionem vel cognitionem non
<lb ed="#Qc"/>revocante</quote>.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t4c1-d1e124">
<lb ed="#Qc"/>Contra hanc definitionem sic obicitur: 1. Vi<lb ed="#Qc"/>detur
enim quod non sit stuprum, si pater statim
<lb ed="#Qc"/>iniuriam revocet ad animum; hoc enim est mem<lb ed="#Qc"/>brum
positum<!--l--> in definitione.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t4c1-d1e135">
<cb ed="#Q" n="b"/>
<lb ed="#Qc"/>Contra<!--5-->. a. Defloratio virginis illicita, ipsa con<lb ed="#Qc"/>sentiente,
est sub peccato carnis; sed non est
<lb ed="#Qc"/>sub adulterio, cum adulterium sit cum coniugata;
<lb ed="#Qc"/>nec est simplex<!--m--> fornicatio, cum simplex<!--n--> forni<lb ed="#Qc"/>catio
dicatur coitus cum soluta corrupta, haec
<lb ed="#Qc"/>autem virgo est; ergo non est simplex fornicatio;
<lb ed="#Qc"/>nec est incestus: incestus enim est concubitus
<lb ed="#Qc"/>canna consanguinitatem vel affinitatem commis<lb ed="#Qc"/>sus;
nec dicitur sacrilega luxuria, sicut est in eo
<lb ed="#Qc"/>qui votum professionis transgreditur vel sicut est<!--o-->
<lb ed="#Qc"/>in eo qui in sacris Ordinibus est constitutus: tale
<pb ed="#Qc" n="639"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>autem non est istud; nec est peccatum contra
<lb ed="#Qc"/>naturam. Restat ergo quod in genere stupri con<lb ed="#Qc"/>tinetur.
- Quod autem<!--a--> non sit forni<lb ed="#Qc"/>catio,
de qua magis videtur, ostenditur per hoc
<lb ed="#Qc"/>quod dicit <name>Isidorus</name><!--1-->: <quote xml:id="ahsh-l2Bi3t5s2q1t4c1-Qd1e176">Fornicatio specialiter
<lb ed="#Qc"/>intelligitur in usu viduarum vel meretricum vel
<lb ed="#Qc"/>concubinarum</quote>. Talis autem concubitus non est
<lb ed="#Qc"/>iste; ergo non dicetur fornicatio.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t4c1-d1e187">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod illud mem<lb ed="#Qc"/>brum
appositum est in definitione propter hoc
<lb ed="#Qc"/>quia<!--b--> de consensu etiam parentum vel quadam
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>dissimulatione virgo huiusmodi<!--c--> est allicienda.
<lb ed="#Qc"/>Praeterea, pater potest agere cum stupratore
<lb ed="#Qc"/>actione iniuriarum, si revocet iniuriam ad ani<lb ed="#Qc"/>mum<!--d-->.
Nihilominus utroque modo dicitur esse
<lb ed="#Qc"/>stuprum.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t4c1-d1e209">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad id ergo quod obicitur, di<lb ed="#Qc"/>cendum<!--e-->
quod illa clausula non apponitur nisi ut
<lb ed="#Qc"/>determinetur<!--f--> esse completum<!--g--> ipsius stupri, se<lb ed="#Qc"/>cundum
quod consideratur in esse legali; sim<lb ed="#Qc"/>pliciter
autem dicitur esse stuprum, ubi reliquae
<lb ed="#Qc"/>partes definitionis conveniunt.
</p>
</div>
</body>
</text>
</TEI>