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ahsh-l2Bi3t5s2q1t5c2.xml
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ahsh-l2Bi3t5s2q1t5c2.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 5, S. 2, Q. 1, T. 5, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 5, S. 2, Q. 1, T. 5, C. 2</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t5s2q1t5c2">
<head xml:id="ahsh-l2Bi3t5s2q1t5c2-Hd1e100">IIa-IIae, Inq. 3, Tract. 5, S. 2, Q. 1, T. 5, C. 2</head>
<head xml:id="ahsh-l2Bi3t5s2q1t5c2-Hd1e103" type="question-title">UTRUM RAPTOR POSSIT DUCERE, QUAM RAPUIT.</head>
<p xml:id="ahsh-l2Bi3t5s2q1t5c2-d1e106">
<lb ed="#Qc"/>Secundo quaeritur si raptor possit eam ducere
<lb ed="#Qc"/>quam rapuit vel si peccat contrahendo.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t5c2-d1e113">
<lb ed="#Qc"/>Quod non possit, videtur. 1. Dicitur enim in
<lb ed="#Qc"/>Concilio Meldensi<!--4-->: <quote xml:id="ahsh-l2Bi3t5s2q1t5c2-Qd1e121">Placuit ut ii<!--g--> qui rapiunt
<lb ed="#Qc"/>feminas vel furantur vel<!--h--> seducunt, eas nullatenus
<lb ed="#Qc"/>habeant uxores, quamvis eis<!--i--> postmodum conve<lb ed="#Qc"/>niant
aut<!--k--> eas dotaverint vel<!--l--> nuptialiter cum
<lb ed="#Qc"/>consensu parentum suorum susceperint</quote>.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t5c2-d1e133">
<lb ed="#Qc"/>2. Item, <name>Hieronymus</name><!--5-->: <quote xml:id="ahsh-l2Bi3t5s2q1t5c2-Qd1e137">Filia deprehensa a
<lb ed="#Qc"/>viro in civitate<!--m--> et illi per vim copulata<!--n-->, si non
<lb ed="#Qc"/>fuerit voluntas patris, detrahet eam<!--o--> a praedicto
<lb ed="#Qc"/>viro et tradet eam alii et dotabit eam et legitima
<lb ed="#Qc"/>erit</quote>. Ex quo videtur quod raptor peccet con<lb ed="#Qc"/>trahendo
cum ea quam rapuit.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t5c2-d1e152">
<lb ed="#Qc"/>3. Ad idem dicit <name>Symmachus papa</name><!--6-->: <quote xml:id="ahsh-l2Bi3t5s2q1t5c2-Qd1e156">Rapto<lb ed="#Qc"/>res
viduarum vel virginum ob immanitatem tanti
<lb ed="#Qc"/>facinoris detestamur, quos<!--p--> pro nefandissimi cri<lb ed="#Qc"/>minis
atrocitate a<!--q--> communione suspendi prae<lb ed="#Qc"/>cipimus</quote>.
Ex quo accipitur quod illegitimi sunt
<lb ed="#Qc"/>raptores<!--r--> ad contrahendum.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t5c2-d1e170">
<lb ed="#Qc"/>4. Item, <name>Gregorius</name><!--7-->: <quote xml:id="ahsh-l2Bi3t5s2q1t5c2-Qd1e174">Si quis viduam vel vir<lb ed="#Qc"/>ginem
rapuerit vel furatus fuerit, cum suis faventi<lb ed="#Qc"/>bus<!--s-->
anathema sit</quote>. Et dicitur in <title>Deuter.</title> 22, 25-26:
<lb ed="#Qc"/><quote>Si in agro repererit<!--t--> vir puellam, quae desponsata
<lb ed="#Qc"/>est, et apprehendens concubuerit cum illa, ipse mo<lb ed="#Qc"/>rietur
solus, puella nihil patietur nec est rea mortis,
<lb ed="#Qc"/>quia sicut latro consurgit contra fratrem suum
<lb ed="#Qc"/>et occidit animam eius, ita puella perpessa<!--u--> est</quote>.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t5c2-d1e193">
<lb ed="#Qc"/>5. Praeterea, violentia in raptu opponitur per se
<lb ed="#Qc"/>consensui coniugali; ergo qui violentiam huius<lb ed="#Qc"/>modi
facit, indignus est matrimonio; ergo talis
<lb ed="#Qc"/>non potest contrahere matrimonialiter cum illa
<lb ed="#Qc"/>quam rapuit. — Praeterea, si consensus in ipsam
<lb ed="#Qc"/>raptam faceret matrimonium, matrimonium autem
<lb ed="#Qc"/>superveniens dissolvit<!--v--> sponsalia cum aliena per<lb ed="#Qc"/>sona<!--8-->,
secundum hoc huiusmodi consensus in
<lb ed="#Qc"/>raptam dissolveret<!--x--> sponsalia; sed hoc non vi<lb ed="#Qc"/>detur,
per hoc quod dicitur in <title>Canone</title><!--9-->: <quote xml:id="ahsh-l2Bi3t5s2q1t5c2-Qd1e216">De<lb ed="#Qc"/>sponsatas
puellas et post ab aliis raptas placuit
<lb ed="#Qc"/>erui et reddi eis quibus ante fuerant despon<lb ed="#Qc"/>satae,
etiam si eis a raptoribus vis illata fuerit</quote>.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t5c2-d1e226">
<lb ed="#Qc"/>Contra. a. Ex Concilio Meldensi<!--10-->: <quote xml:id="ahsh-l2Bi3t5s2q1t5c2-Qd1e230">Raptae
<lb ed="#Qc"/>parentibus legaliter restituantur; peracta vero
<lb ed="#Qc"/>poenitentia, si aetas incontinentiam exegerit, ex
<lb ed="#Qc"/>utriusque placito coniugio socientur</quote>. Ex quo ha<lb ed="#Qc"/>betur
quod potest cum ea<!--y--> contrahere. Similiter
<lb ed="#Qc"/>videtur per hoc quod dicitur<!--11--> <title>Deuter.</title> 22, 27-28
<lb ed="#Qc"/>in fine.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t5c2-d1e246">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod, secundum
<lb ed="#Qc"/>quod dicitur in <title>Canone</title><!--12-->, ex conditione raptus
<lb ed="#Qc"/>non est persona raptoris conveniens<!--z-->, in quan<lb ed="#Qc"/>tum
huiusmodi, copulari raptae, <quote xml:id="ahsh-l2Bi3t5s2q1t5c2-Qd1e256">antequam vi<lb ed="#Qc"/>tium
rapinae aboleatur<!--a-->. Sed, cum illa patriae
<lb ed="#Qc"/>potestati fuerit restituta et raptor suae rapinae
<lb ed="#Qc"/>poenitentiam egerit et voluntas parentum in
<lb ed="#Qc"/>unum convenerit, non prohibentur ad invicem
<lb ed="#Qc"/>copulari</quote>.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t5c2-d1e270">
<pb ed="#Qc" n="643"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad obiectu ut autem in con<lb ed="#Qc"/>trarium
dicendum quod illud quod dicitur in
<lb ed="#Qc"/>praefato Concilio, in detestationem illius criminis
<lb ed="#Qc"/>dictum est, sed abrogatum est; vel potest intel<lb ed="#Qc"/>ligi
de illis quae desponsantur aliis.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t5c2-d1e289">
<lb ed="#Qc"/>2. Ad illud vero<!--a--> quod dicit <name>Hieronymus</name>,
<lb ed="#Qc"/>dicendum<!--b--> quod hoc intelligitur cum voluntas
<lb ed="#Qc"/>parentum contradicit et ipsa est adhuc sub po<lb ed="#Qc"/>testate
parentum<!--1-->.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t5c2-d1e302">
<lb ed="#Qc"/>3. Ad tertium vero<!--c--> dicendum quod illud
<lb ed="#Qc"/>quod dicitur<!--d--> de raptoribus, <mentioned>quod suspendendi
<lb ed="#Qc"/>sunt a communione</mentioned>, hoc dicitur<!--e--> propter imma<lb ed="#Qc"/>nitatem
criminis quousque egerint poenitentiam.
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Si vero fuerit peracta poenitentia, non negatur
<lb ed="#Qc"/>quin possint ad invicem contrahere, sicut habetur
<lb ed="#Qc"/>in <title>Extra, De raptoribus</title><!--2-->.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t5c2-d1e324">
<lb ed="#Qc"/>4. Ad quartum dicendum quod illud simi<lb ed="#Qc"/>liter
dicitur in detestationem criminis.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t5c2-d1e331">
<lb ed="#Qc"/>5. Ad quintum dicendum quod secus est de
<lb ed="#Qc"/>raptu illarum quae aliis sunt desponsatae et de
<lb ed="#Qc"/>raptu illarum quae nondum<!--f--> sunt desponsatae.
<lb ed="#Qc"/>Si enim aliis fuerint desponsatae, restituendae
<lb ed="#Qc"/>sunt eis: violentia enim facta non aufert ius
<lb ed="#Qc"/>sponsalium, quod habuit ille qui desponsavit,
<lb ed="#Qc"/>cum non intervenit consensus ipsius mulieris rap<lb ed="#Qc"/>tae
nec vere nec praesumptive<!--g-->.
</p>
</div>
</body>
</text>
</TEI>