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ahsh-l2Bi3t5s2q1t8c1.xml
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ahsh-l2Bi3t5s2q1t8c1.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 5, S. 2, Q. 1, T. 8, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 5, S. 2, Q. 1, T. 8, C. 1</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t5s2q1t8c1">
<head xml:id="ahsh-l2Bi3t5s2q1t8c1-Hd1e100">IIa-IIae, Inq. 3, Tract. 5, S. 2, Q. 1, T. 8, C. 1</head>
<head xml:id="ahsh-l2Bi3t5s2q1t8c1-Hd1e103" type="question-title">DE COMPARATIONE PECCATORUM CONTRA NATURAM SECUNDUM RATIONEM MAGNITUDINIS.</head>
<p xml:id="ahsh-l2Bi3t5s2q1t8c1-d1e106">
<lb ed="#Qc"/>Ad primum sic: Videtur quod mollities sit
<lb ed="#Qc"/>maius peccatum in hoc genere. 1. Prima
<lb ed="#Qc"/>enim ratio in principiis generationis, ad quam
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>ordinatur concubitus, est ut alterum sit agens et
<lb ed="#Qc"/>alterum sit recipiens<!--6-->; in hoc autem peccato non
<lb ed="#Qc"/>remanet haec ratio, in aliis vero remanet ratio
<pb ed="#Qc" n="654"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>alteritatis, licet in aliis sit oppositio naturae; ergo
<lb ed="#Qc"/>hoc<!--a--> est primum et maximum peccatum in hoc
<lb ed="#Qc"/>genere.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c1-d1e135">
<lb ed="#Qc"/>2. Ad hoc facit quod dicitur<!--b--> in <title>Gen.</title> 38, 9-10,
<lb ed="#Qc"/>ubi dicitur quod <quote>percussit Dominus eum, qui semen
<lb ed="#Qc"/>fundebat<!--c--> in terram ne liberi fratris nomine na<lb ed="#Qc"/>scerentur,
eo quod rem detestabilem faceret</quote>. Ex
<lb ed="#Qc"/>quo videtur quod istud<!--d--> sit maximum peccatum
<lb ed="#Qc"/>in illo genere.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c1-d1e151">
<lb ed="#Qc"/>Sed e contra, a. videtur illude esse maximum,
<lb ed="#Qc"/>ubi non servatur<!--f--> species in ipsis commiscenti<lb ed="#Qc"/>bus.
Dicitur enim super illud <title>Gen.</title> 37, 2: <quote>Accusavit
<lb ed="#Qc"/>fratres suos crimine pessimo</quote>, <title>Glossa</title><!--1-->: <quote xml:id="ahsh-l2Bi3t5s2q1t8c1-Qd1e161">Quod<!--g-->
<lb ed="#Qc"/>cum pecoribus miscebantur</quote>. Ergo hoc est pes<lb ed="#Qc"/>simum
in illo genere.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c1-d1e171">
<lb ed="#Qc"/>b. Praeterea, ad hoc est generatio ut servetur<!--h-->
<lb ed="#Qc"/>species; ubi ergo plus est de oppositione ad
<lb ed="#Qc"/>speciem, ibi maior est oppositio contra naturam;
<lb ed="#Qc"/>ergo maius peccatum in hoc genere.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c1-d1e182">
<lb ed="#Qc"/>c. Item, maximum peccatum spirituale est ido<lb ed="#Qc"/>lolatria;
sed huic in illo genere proportionaliter
<lb ed="#Qc"/>respondet aliquod<!--i--> in genere peccati carnalis; ergo
<lb ed="#Qc"/>illud erit maximum in illo genere; sed hoc vi<lb ed="#Qc"/>detur
esse peccatum illud quod est masculi in ma<lb ed="#Qc"/>sculum
et huiusmodi, sicut habetur ad <title>Rom.</title> 1, 27,
<lb ed="#Qc"/>super illud: <quote>Relicto usu naturali</quote>, <title>Glossa</title><!--2-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t5s2q1t8c1-Qd1e199">Quantum idololatria perimpium et gravissimum
<lb ed="#Qc"/>delictum est, tantum compensatio perhorrenda et
<lb ed="#Qc"/>persordida passio, quam receperunt in semetipsis</quote>,
<lb ed="#Qc"/>et loquitur ibi de peccato contra naturam<!--k-->, quo
<lb ed="#Qc"/><quote>masculi in masculos</quote><!--3--> etc.; ergo illud est maxi<lb ed="#Qc"/>mum
peccatum<!--l--> in illo genere.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c1-d1e213">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod<!--m--> in illo
<lb ed="#Qc"/>genere maximum dicitur quod est contra natu<lb ed="#Qc"/>ram
speciei, ubi fit coitus cum re alterius speciei.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c1-d1e222">
<cb ed="#Q" n="b"/>
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad primo autem obiectum
<lb ed="#Qc"/>dicendum est quod, licet prima ratio in principiis
<lb ed="#Qc"/>generationis<!--n--> sit secundum activum et recepti<lb ed="#Qc"/>vum,
ibi autem hoc desit<!--o-->, non propter hoc di<lb ed="#Qc"/>cetur
maius peccatum in illo genere, licet enorme
<lb ed="#Qc"/>sit in se. Ibi enim ex hoc peccatum est, quia
<lb ed="#Qc"/>illud, quod ordinatum est ad materiam genera<lb ed="#Qc"/>tionis,
non ex instinctu ordinato naturae emittitur
<lb ed="#Qc"/>nec in alterum, quod debito modo sit receptivum,
<lb ed="#Qc"/>funditur; hoc autem est minus quam ubi in alte<lb ed="#Qc"/>rum
indebito modo receptivum<!--p-->. Aliquando tamen
<lb ed="#Qc"/>mollities sumitur<!--4--> pro peccato quod est in iis qui
<lb ed="#Qc"/>pathici<!--5--> sunt, et hoc modo est gravissimum pecca<lb ed="#Qc"/>tum
contra naturam, quando quod est activum se<lb ed="#Qc"/>cundum
naturam, supponitur ad recipiendum.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c1-d1e257">
<lb ed="#Qc"/>2. Ad aliud vero dicendum quod, licet illud
<lb ed="#Qc"/>peccatum sit detestabile, tamen in hoc erat am<lb ed="#Qc"/>plius
detestabile quod voluit semen destrui ne
<lb ed="#Qc"/>suscitaretur semen fratri defuncto; unde aggra<lb ed="#Qc"/>vatio
est in illo genere peccati.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c1-d1e270">
<lb ed="#Qc"/>c. Ad illud vero quod obicitur ultimo<!--q--> di<lb ed="#Qc"/>cendum
est quod, cum comparatur peccatum pec<lb ed="#Qc"/>cato,
hoc est ratione generis peccati. Peccatum
<lb ed="#Qc"/>enim quod est contra naturam est summum in
<lb ed="#Qc"/>genere carnalium peccatorum, sicut infidelitas<!--r-->
<lb ed="#Qc"/>dicitur summum in genere spiritualium peccato<lb ed="#Qc"/>rum:
dico autem infidelitatem<!--s--> idololatriae. Cum
<lb ed="#Qc"/>enim sint decem praecepta in Decalogo, ex parte
<lb ed="#Qc"/>primae tabulae summum dicitur infidelitas idolo<lb ed="#Qc"/>latriae,
in secunda vero tabula ex parte peccati
<lb ed="#Qc"/>carnalis summum dicitur peccatum quod est con<lb ed="#Qc"/>tra
naturam. Unde illud dicitur innominatum pec<lb ed="#Qc"/>catum<!--t-->
sive <quote>passio ignominiae</quote><!--6-->, quia privat nomen
<lb ed="#Qc"/>a deprehenso in tali crimine et ita est enorme
<lb ed="#Qc"/>ut nec ad recordationem debeat pervenire.
</p>
</div>
</body>
</text>
</TEI>