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ahsh-l2Bi3t5s2q1t8c2.xml
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ahsh-l2Bi3t5s2q1t8c2.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 5, S. 2, Q. 1, T. 8, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 5, S. 2, Q. 1, T. 8, C. 2</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t5s2q1t8c2">
<head xml:id="ahsh-l2Bi3t5s2q1t8c2-Hd1e100">IIa-IIae, Inq. 3, Tract. 5, S. 2, Q. 1, T. 8, C. 2</head>
<head xml:id="ahsh-l2Bi3t5s2q1t8c2-Hd1e103" type="question-title">DE POENA PECCATI CONTRA NATURAM.</head>
<p xml:id="ahsh-l2Bi3t5s2q1t8c2-d1e106">
<lb ed="#Qc"/>Secundo quaeritur de poena huius peccati.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c2-d1e111">
<lb ed="#Qc"/>I. Quod autem puniatur morte secundum le<lb ed="#Qc"/>gem
humanam, patet, a. per hoc quod dicitur in
<lb ed="#Qc"/><title>Codice</title><!--7-->: <quote xml:id="ahsh-l2Bi3t5s2q1t8c2-Qd1e119">Qui puero stuprum adducto vel cor<lb ed="#Qc"/>rupto
comite persuaserit, capite puniatur</quote>. Si
<cb ed="#Q" n="b"/>
<lb ed="#Qc"/>ergo persuasio punitur tantum, multo magis et
<lb ed="#Qc"/>ipsa operatio.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c2-d1e130">
<lb ed="#Qc"/>b. Similiter dicitur in <title>Levit.</title> 20, 13, ubi loquitur
de peccato contra naturam, dicens: <quote xml:id="ahsh-l2Bi3t5s2q1t8c2-Qd1e134" source="http://scta.info/resource/lev20_13">Qui dormierit
<lb ed="#Qc"/>cum masculo coitu femineo et uterque nefas ope<lb ed="#Qc"/>ratus
est, morte moriatur</quote>. Et dicit <name>Origenes</name><!--8-->:
<pb ed="#Qc" n="655"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t5s2q1t8c2-Qd1e148">Hoc peccatum iniuria naturae est; unde et morte
mulctari decretum est<!--a--></quote>.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c2-d1e153">
<lb ed="#Qc"/>c. Similiter<!--b--> in detestationem criminis ipsum
<lb ed="#Qc"/>pecus iubebatur<!--c--> occidi<!--1-->, non qui a ipsum pecus
<lb ed="#Qc"/>delinqueret, sed ne fieret refricatio<!--d--> memoriae.
<lb ed="#Qc"/>Unde <name>Augustinus</name>, in <title>Quaestion. Levitici</title><!--2-->:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t5s2q1t8c2-Qd1e166">Inde pecora iubentur occidi, quia tali flagitio
<lb ed="#Qc"/>contaminata indignam refricant<!--e--> memoriam facti</quote>.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c2-d1e172">
<lb ed="#Qc"/>d. Dominus autem non tantum poena mortis, sed
<lb ed="#Qc"/>etiam genus mortis horribile inflixit<!--f-->, sicut habe<lb ed="#Qc"/>tur
<title>Gen.</title> 19, 24-25, ubi<!--g--> dicitur quod <quote>pluit Do<lb ed="#Qc"/>minus
super Sodomam et Gomorrham sulphur et<!--h-->
<lb ed="#Qc"/>ignem de caelo, et subvertit civitates et<!--i--> omnes
<lb ed="#Qc"/>regiones circa et universos habitatores urbium</quote>,
<lb ed="#Qc"/>ut ex genere poenae genus peccati ostenderetur.
<lb ed="#Qc"/>Unde dicit <name>Gregorius</name><!--3-->: <quote>Cum Dominus carnis
<lb ed="#Qc"/>scelera puniri decrevisset, qualitate<!--k--> ultionis inno<lb ed="#Qc"/>tuit
maculam criminis; sulphur enim foetet, ignis
<lb ed="#Qc"/>ardet. Qui ergo ad perversa desideria carnis foe<lb ed="#Qc"/>tore
arserant<!--l-->, iure sulphure et igne perierunt</quote>.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c2-d1e201">
<lb ed="#Qc"/>II. Sed potest quaeri propter quid <quote xml:id="ahsh-l2Bi3t5s2q1t8c2-Qd1e205">infantes cum
<lb ed="#Qc"/>parentibus cremati sunt in Sodomis<!--4--></quote>; cum im<lb ed="#Qc"/>munes
essent a culpa.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c2-d1e213">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum<!--5--> quod hoc factum
<lb ed="#Qc"/>est in detestationem criminis, <quote xml:id="ahsh-l2Bi3t5s2q1t8c2-Qd1e219">ne de eorum ori<lb ed="#Qc"/>gine
aliquod<!--m--> remaneret vestigium. Et provisum
<lb ed="#Qc"/>est illis, ne diu viventes exempla patrum seque<lb ed="#Qc"/>rentur,
et sic levius punirentur; parentes autem
<lb ed="#Qc"/>tam pro se quam pro eis rei erant: mors enim
<lb ed="#Qc"/>filiorum crimen est parentum</quote>.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c2-d1e233">
<lb ed="#Qc"/>III. Sed adhuc quaeritur ratione poenae. Videtur
<lb ed="#Qc"/>enim, cum sit gravissimum peccatum et maxime
<lb ed="#Qc"/>detestabile, quod maxima respondeat ei poena
<lb ed="#Qc"/>in futuro.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c2-d1e244">
<cb ed="#Q" n="b"/>
<lb ed="#Qc"/>Sed videtur contrarium, 1. per hoc quod dici<lb ed="#Qc"/>tur
<title>Matth.</title> 11, 24: <quote xml:id="ahsh-l2Bi3t5s2q1t8c2-Qd1e250" source="http://scta.info/resource/mt11_24">Remissius erit terrae Sodomo<lb ed="#Qc"/>rum
in die iudicii quam tibi</quote>. Ergo maior poena
<lb ed="#Qc"/>debetur<!--n--> ipsi Capharnaum in futuro quam ipsis
<lb ed="#Qc"/>Sodomitis; sed, sicut ibidem tangitur<!--6-->, illi de Ca<lb ed="#Qc"/>pharnaum
in hoc peccaverunt quod non credi<lb ed="#Qc"/>derunt;
maiori ergo poena dignum est peccatum
<lb ed="#Qc"/>infidelitatis quam peccatum quod est contra na<lb ed="#Qc"/>turam.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c2-d1e270">
<lb ed="#Qc"/>Sed videtur quod maxima poena deberet re<lb ed="#Qc"/>spondere
peccato contra naturam<!--o-->. a. Dicitur
<lb ed="#Qc"/>enim <title>Luc.</title> 17, 29, super illud: <quote xml:id="ahsh-l2Bi3t5s2q1t8c2-Qd1e278" source="http://scta.info/resource/lc17_29">Qua die exiit Loth
<lb ed="#Qc"/>a Sodomis</quote>, <title>Glossa</title> <name>Bedae</name><!--7-->: <quote xml:id="ahsh-l2Bi3t5s2q1t8c2-Qd1e283">Praetermisso
<lb ed="#Qc"/>maximo scelere Sodomitarum<!--p-->, sola ea com<lb ed="#Qc"/>memorat
quae vel levia vel nulla esse putaren<lb ed="#Qc"/>tur</quote>,
et dicit de comestione et negotiatione<!--q-->;
<lb ed="#Qc"/>cum ergo ibi<!--r--> maximum scelus reputetur, maxima
<lb ed="#Qc"/>poena dignum reputatur.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c2-d1e298">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod peccatum
<lb ed="#Qc"/>contra naturam reum est sive reum efficit maxima
<lb ed="#Qc"/>poena in futuro.
</p>
<p xml:id="ahsh-l2Bi3t5s2q1t8c2-d1e307">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad illud vero quod obicitur
<lb ed="#Qc"/>per illud <title>Matth.</title> 11, 24, dicendum<!--s--> quod non loqui<lb ed="#Qc"/>tur
quantum ad poenam istius peccati, sed lo<lb ed="#Qc"/>quitur
quantum ad poenam infidelitatis in ipsis
<lb ed="#Qc"/>Sodomitis comparatione ad infidelitatem illorum<!--t-->
<lb ed="#Qc"/>de Capharnaum, quia maìor debetur poena pro
<lb ed="#Qc"/>infidelitate illorum qui habuerunt<!--u--> causam mo<lb ed="#Qc"/>tivam
ad credendum quam illorum qui non ha<lb ed="#Qb"/>buerunt.
Unde dicitur ibidem<!--8-->: <quote xml:id="ahsh-l2Bi3t5s2q1t8c2-Qd1e326" source="http://scta.info/resource/mt11_23">Si in Sodomis
factae fuissent virtutes, quae factae sunt in te,
forte mansissent usque in hunc diem</quote>. Ex quo
apparet quod loquitur de comparatione infideli<lb ed="#Qb"/>tatis
ad infidelitatem: infidelitas enim<!--v--> illa quae
dicitur in illis qui non credunt, ad generalem
iniustitiam<!--x--> pertinet.
</p>
</div>
</body>
</text>
</TEI>