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ahsh-l2Bi3t5s2q3c2.xml
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ahsh-l2Bi3t5s2q3c2.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>IIa-IIae, Inq. 3, Tract. 5, S. 2, Q. 3, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
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<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 5, S. 2, Q. 3, C. 2</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<front>
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<body>
<div xml:id="ahsh-l2Bi3t5s2q3c2">
<head xml:id="ahsh-l2Bi3t5s2q3c2-Hd1e100">IIa-IIae, Inq. 3, Tract. 5, S. 2, Q. 3, C. 2</head>
<head xml:id="ahsh-l2Bi3t5s2q3c2-Hd1e103" type="question-title">UTRUM IDEM SIT PECCATUM IN SPIRITUM SANCT UM QUOD PECCATUM AD MORTEM<!--2-->.</head>
<p xml:id="ahsh-l2Bi3t5s2q3c2-d1e106">
<lb ed="#Qc"/>Secundo quaeritur utrum idem sit peccatum in
<lb ed="#Qc"/>Spiritum Sanctum<!--o--> quod peccatum ad mortem.
</p>
<p xml:id="ahsh-l2Bi3t5s2q3c2-d1e113">
<lb ed="#Qc"/>Et videtur quod sic. 1. <quote>Peccatum enim in Spi<lb ed="#Qc"/>ritum
Sanctum est quod non remittetur hic neque
<lb ed="#Qc"/>in futuro</quote><!--3-->; sed hoc idem est <quote>peccatum ad mortem</quote>;
<lb ed="#Qc"/>sicut enim dicit <name>Augustinus</name>, in libro <title>De cor<lb ed="#Qc"/>reptione
et gratia</title><!--4-->: <quote xml:id="ahsh-l2Bi3t5s2q3c2-Qd1e126">Ego dico id<!--p--> esse peccatum
<lb ed="#Qc"/>ad mortem, fidem, quae per dilectionem operatur<!--5-->,
<lb ed="#Qc"/>deserere usque ad mortem</quote>. Sed tale <quote>nec hic
<lb ed="#Qc"/>nec in futuro remittetur</quote>; ergo peccatum in Spi<lb ed="#Qc"/>ritum
Sanctum<!--q--> est peccatum ad mortem vel e
<lb ed="#Qc"/>converso.
</p>
<p xml:id="ahsh-l2Bi3t5s2q3c2-d1e140">
<lb ed="#Qc"/>2. Hoc etiam videtur per hoc quod dicit <name>Augu<lb ed="#Qc"/>stinus</name><!--r-->,
in libro <title>Retractationum</title><!--6-->: <quote xml:id="ahsh-l2Bi3t5s2q3c2-Qd1e146">Peccatum
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>ad mortem puto esse, cum post agnitionem<!--s--> Dei
<lb ed="#Qc"/>per gratiam Domini nostri Iesu Christi, quisque
<lb ed="#Qc"/>oppugnat fraternitatem et adversus gratiam<!--t-->, qua
<lb ed="#Qc"/>reconciliatus est Deo, invidentiae facibus<!--u--> agi<lb ed="#Qc"/>tatur.
Hoc autem addendum fuit: si in hac sce<lb ed="#Qc"/>lerata
mentis perversitate vitam finierit</quote>. Sed
<lb ed="#Qc"/>istud peccatum est peccatum in Spiritum Sanc<lb ed="#Qc"/>tum;
ergo peccatum ad mortem est peccatum in
<lb ed="#Qc"/>Spiritum Sanctum.
</p>
<p xml:id="ahsh-l2Bi3t5s2q3c2-d1e173">
<lb ed="#Qc"/>3. Ad idem facit quod dicitur: <quote>Est<!--v--> peccatum
<lb ed="#Qc"/>ad mortem, non dico ut oret quis pro eo</quote>, sicut ha<lb ed="#Qc"/>betur
<title>I Ioan.</title> ultimo, 16; sed in hoc etiam convenit
<lb ed="#Qc"/>peccatum in Spiritum Sanctum, secundum quod
<lb ed="#Qc"/>dicitur <title>Ierem.</title> 7,16: <quote xml:id="ahsh-l2Bi3t5s2q3c2-Qd1e186" source="http://scta.info/resource/ier7_16">Tu ergo noli orare</quote>, <title>Glos<lb ed="#Qc"/>sa</title><!--7-->:
<quote xml:id="ahsh-l2Bi3t5s2q3c2-Qd1e191">Cor impoenitens in Spiritum Sanctum
<pb ed="#Qc" n="667"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>peccat, quo in unum populus Domini congregatur,
<lb ed="#Qc"/>quo spiritus immundus eicitur, quo baptizamur,
<lb ed="#Qc"/>quo peccata omnia dimittuntur, et quem accipit
<lb ed="#Qc"/>Ecclesia, ut cui<!--a--> dimiserit peccata, dimittantur
<lb ed="#Qc"/>ei<!--1--></quote>. Pro corde ergo impoenitenti non est oran<lb ed="#Qc"/>dum.
Et hoc idem est de eo qui peccat in Spi<lb ed="#Qc"/>ritum
Sanctum: non enim meretur nec congrui<lb ed="#Qc"/>tatem
habet ut pro eo oretur; et sicut dicit
<lb ed="#Qc"/><name>Augustinus</name>, in <title>Sermone Domini</title><!--2-->, <quote xml:id="ahsh-l2Bi3t5s2q3c2-Qd1e218">tanta est
<lb ed="#Qc"/>labes<!--b--> illius peccati, ut deprecandi humilitatem
<lb ed="#Qc"/>subire non possit, etiam si peccatum suum mala
<lb ed="#Qc"/>conscientia et cognoscere et enuntiare cogatur</quote>.
</p>
<p xml:id="ahsh-l2Bi3t5s2q3c2-d1e228">
<lb ed="#Qc"/>4. Praeterea, super illud <name>Matth.</name> 12, 31: <quote xml:id="ahsh-l2Bi3t5s2q3c2-Qd1e232" source="http://scta.info/resource/mt12_31">Spiritus
<lb ed="#Qc"/>blasphemiae</quote> etc., <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l2Bi3t5s2q3c2-Qd1e237">Hic blasphemus,
<lb ed="#Qc"/>exigentibus meritis malis suis, sicut nunquam
<lb ed="#Qc"/>ad remissionem, ita nunquam ad poenitentiam
<lb ed="#Qc"/>perventurus est</quote>. Est ergo peccatum in Spiritum
<lb ed="#Qc"/>Sanctum cum<!--c--> finali impoenitentia; ergo est pec<lb ed="#Qc"/>catum
ad mortem<!--d-->.
</p>
<p xml:id="ahsh-l2Bi3t5s2q3c2-d1e251">
<lb ed="#Qc"/>Sed contrarium videtur. a. Potest enim aliquod
<lb ed="#Qc"/>esse peccatum in Spiritum Sanctum<!--e--> quod non
<lb ed="#Qc"/>sit peccatum ad mortem<!--4-->. Potest enim aliquis
<lb ed="#Qc"/>poenitere de peccato in Spiritum Sanctum, utpote
<lb ed="#Qc"/>de invidentia fraternae gratiae vel de despera<lb ed="#Qc"/>tione;
hoc autem non est peccatum ad mortem:
<lb ed="#Qc"/>illud enim dicitur peccatum ad mortem, in quo
<lb ed="#Qc"/>quis moritur; ergo non est idem peccatum ad
<lb ed="#Qc"/>mortem et peccatum in Spiritum Sanctum.
</p>
<p xml:id="ahsh-l2Bi3t5s2q3c2-d1e275">
<lb ed="#Qc"/>b. Item, <quote xml:id="ahsh-l2Bi3t5s2q3c2-Qd1e279">de nemine desperandum est, dum est
<lb ed="#Qc"/>in via</quote>, ut dicit <name>Augustinus</name>, in libro <title>Retrac<lb ed="#Qc"/>tationum</title><!--5-->,
<quote xml:id="ahsh-l2Bi3t5s2q3c2-Qd1e286">nec pro illo imprudenter oratur, de
<lb ed="#Qc"/>quo non desperatur</quote>. Ergo pro quolibet pecca<lb ed="#Qc"/>tore,
dum est in via, orare possumus, et ita pro
<lb ed="#Qc"/>aliquo qui peccat in Spiritum Sanctum; sed <quote xml:id="ahsh-l2Bi3t5s2q3c2-Qd1e296">pec<lb ed="#Qc"/>catum
ad mortem est pro quo non oratur: qui
<lb ed="#Qc"/>enim in hac vita non corrigitur, post mortem
<lb ed="#Qc"/>venia frustra postulatur</quote>, sicut habetur<!--6--> <title>I Ioan.</title>
<lb ed="#Qc"/>ultimo, 16, super illud: <quote>Est peccatum ad mortem</quote>.
<lb ed="#Qc"/>Non ergo idem est peccatum in Spiritum Sanc<lb ed="#Qc"/>tum
et peccatum ad mortem.
</p>
<p xml:id="ahsh-l2Bi3t5s2q3c2-d1e312">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod peccatum
<lb ed="#Qc"/>ad mortem potest dici multipliciter: uno modo
<lb ed="#Qc"/>ut sit idem peccatum ad mortem quod mortale
<lb ed="#Qc"/>peccatum<!--f-->, secundum quod dicitur <title>I Ioan.</title> ulti<lb ed="#Qc"/>mo,
17: <quote>Omnis iniquitas est peccatum ad mor<lb ed="#Qc"/>tem</quote><!--g-->.
— Alio vero modo dicitur peccatum ad
<lb ed="#Qc"/>mortem in<!--h--> quo quis moritur, et secundum
<lb ed="#Qc"/>hoc dicitur in <title>Glossa</title><!--7--> <title>I Ioan.</title> ultimo, 16, ubi<!--i-->
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>dicitur: <quote xml:id="ahsh-l2Bi3t5s2q3c2-Qd1e335">Ad mortem est peccatum, quod separat
<lb ed="#Qc"/>a Deo, sicut mors separat animam a corpore</quote>;
<lb ed="#Qc"/>mors autem separat animam a corpore irregres<lb ed="#Qc"/>sibiliter,
sic et huiusmodi peccatum. — Dicitur
<lb ed="#Qc"/>alio<!--k--> modo peccatum ad mortem, quod disponit
<lb ed="#Qc"/>ad inexcusabilitatem<!--l--> peccati, videlicet cum non
<lb ed="#Qc"/>ex infirmitate vel ignorantia peccatur. Et hoc
<lb ed="#Qc"/>modo dicitur in<!--m--> <title>Glossa</title><!--8--> <title>I Ioan.</title> ultimo, 17:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t5s2q3c2-Qd1e354">Supra alia peccata est peccatum ad mortem,
<lb ed="#Qc"/>quod non humana fragilitate committitur, et ideo
<lb ed="#Qc"/>oratione iustorum non purgatur</quote>. Tale est illud
<lb ed="#Qc"/>peccatum, <quote xml:id="ahsh-l2Bi3t5s2q3c2-Qd1e363">quo post agnitionem Dei<!--n-->, quae per
<lb ed="#Qc"/>gratiam Dei data est, aliquis oppugnat fraternita<lb ed="#Qc"/>tem,
et adversus gratiam, qua reconciliatus est, in<lb ed="#Qc"/>videntiae
facibus<!--o--> agitatur</quote>. — Dicendum est ergo
<lb ed="#Qc"/>quod primo modo peccatum in Spiritum Sanctum
<lb ed="#Qc"/>est peccatum ad mortem, sed non e converso.
<lb ed="#Qc"/>Si vero accipiatur secundo modo, peccatum ad
<lb ed="#Qc"/>mortem potest dici peccatum in Spiritum Sanc<lb ed="#Qc"/>tum,
secundum aliquam rationem peccati in Spi<lb ed="#Qc"/>ritum
Sanctum, sed non omne peccatum in Spiri<lb ed="#Qc"/>tum
Sanctum dicetur<!--p--> peccatum ad mortem. Si
<lb ed="#Qc"/>vero tertio modo accipiatur peccatum ad mortem,
<lb ed="#Qc"/>tunc videntur esse idem in re, licet differant ra<lb ed="#Qc"/>tione.
Peccatum enim in Spiritum Sanctum dicitur
<lb ed="#Qc"/>propter impugnationem gratiae, qua fit remissio
<lb ed="#Qc"/>peccati; peccatum vero ad mortem dicitur, quia
<lb ed="#Qc"/>disponit quasi irremissibiliter ad poenam.
</p>
<p xml:id="ahsh-l2Bi3t5s2q3c2-d1e401">
<lb ed="#Qc"/>[Ad obiecta.]: 1-2. Per hoc potest solvi quod
<lb ed="#Qc"/>obiectum est. Primum enim et secundum in<lb ed="#Qc"/>telliguntur
de peccato ad mortem, ubi est finalis
<lb ed="#Qc"/>impoenitentia, et hoc dicitur peccatum in Spiritum
<lb ed="#Qc"/>Sanctum secundum unam rationem et secundum
<lb ed="#Qc"/>aliam non.
</p>
<p xml:id="ahsh-l2Bi3t5s2q3c2-d1e418">
<lb ed="#Qc"/>3. Quod autem tertio obicitur similiter potest
<lb ed="#Qc"/>intelligi, si intelligatur de finali impoenitentia
<lb ed="#Qc"/>auctoritas <title>Ierem.</title> 7, 16. Si vero non intelligatur de
<lb ed="#Qc"/>finali impoenitentia, sed de proposito non poeni<lb ed="#Qc"/>tendi<!--q-->,
tunc dicetur peccatum ad mortem se<lb ed="#Qc"/>cundum
illum modum secundum quem dicitur
<lb ed="#Qc"/>peccatum ad mortem<!--r--> quod privat excusatio<lb ed="#Qc"/>nem
peccati, et ita per consequens congruitatem
<lb ed="#Qc"/>veniae.
</p>
<p xml:id="ahsh-l2Bi3t5s2q3c2-d1e440">
<lb ed="#Qc"/>4. Ad quartum veros dicendum quod <quote>spi<lb ed="#Qc"/>ritus
blasphemiae</quote> potest dici peccatum ad mortem
<lb ed="#Qc"/>utroque modo, sed<!--t--> proprie, secundum quod ibi
<lb ed="#Qc"/>accipitur, dicitur<!--u--> illud quod disponit ad contra<lb ed="#Qc"/>rium
veniae.
</p>
</div>
</body>
</text>
</TEI>