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ahsh-l2Bi3t6q2t1c2.xml
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ahsh-l2Bi3t6q2t1c2.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 6, Q. 2, T. 1, C. 2 UTRUM TIMOR MALUS SIT PECCATUM ET QUALE.</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 6, Q. 2, T. 1, C. 2 UTRUM TIMOR MALUS SIT PECCATUM ET QUALE.</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t6q2t1c2">
<head xml:id="ahsh-l2Bi3t6q2t1c2-Hd1e100">IIa-IIae, Inq. 3, Tract. 6, Q. 2, T. 1, C. 2</head>
<head xml:id="ahsh-l2Bi3t6q2t1c2-Hd1e103">UTRUM TIMOR MALUS SIT PECCATUM ET QUALE.</head>
<p xml:id="ahsh-l2Bi3t6q2t1c2-d1e106">
<lb ed="#Qc"/>Secundo quaeritur utrum timor sit peccatum<!--k-->
<lb ed="#Qc"/>mortale vel non.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c2-d1e113">
<lb ed="#Qc"/>Et primo, occasione huius quaeritur utrum sit
<lb ed="#Qc"/>peccatum;
<lb ed="#Qc"/>secundo, utrum<!--l--> mortale vel veniale.
</p>
<div xml:id="ahsh-l2Bi3t6q2t1c2-Dd1e122" type="articulus">
<head xml:id="ahsh-l2Bi3t6q2t1c2-Hd1e124">ARTICULUS I.</head>
<head xml:id="ahsh-l2Bi3t6q2t1c2-Hd1e127" type="question-title">Utrum timor malus sit peccatum.</head>
<p xml:id="ahsh-l2Bi3t6q2t1c2-d1e130">
<lb ed="#Qc"/>Arguitur autem quod non sit peccatum, 1. per
<lb ed="#Qc"/>hoc quod peccatum et poena dividunt malum in
<lb ed="#Qc"/>genere; quod ergo est in genere poenae, non est
<lb ed="#Qc"/>in genere peccati<!--m-->; sed timor est in genere poe<lb ed="#Qc"/>nae,
quod patet per hoc quod dicit <name>Grego<lb ed="#Qc"/>rius</name><!--5-->:
<quote xml:id="ahsh-l2Bi3t6q2t1c2-Qd1e147">Testem nequitiae suae habet semper ti<lb ed="#Qc"/>morem</quote>,
et loquitur de perverso, qui semper
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>habet poenam timoris<!--n-->. Restat ergo quod timor
<lb ed="#Qc"/>est poena; non ergo est in genere peccati.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c2-d1e159">
<lb ed="#Qc"/>Contra<!--o-->. a. Dicitur in <title>Evangelio</title><!--6-->: <quote>Nolite ti<lb ed="#Qc"/>mere</quote>
etc.; sed prohibitio non fit nisi peccati;
<lb ed="#Qc"/>ergo timor est peccatum<!--p-->.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c2-d1e168">
<lb ed="#Qc"/>b. Item, <title>Apoc.</title> ultimo<!--7-->, timidi inter peccatores
<lb ed="#Qc"/>computantur; ergo timor est peccatum.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c2-d1e176">
<pb ed="#Qc" n="690"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod timor ali<lb ed="#Qc"/>quando
nominat passionem, aliquando nominat
<lb ed="#Qc"/>actum. Cum autem<!--a--> nominat passionem solam,
<lb ed="#Qc"/>tunc est poena; cum autem nominat actum po<lb ed="#Qc"/>tentiae,
qui a voluntate egreditur terribili aliquo
<lb ed="#Qc"/>movente, dicetur esse peccatum. Aequivoce autem
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>dicitur de timore secundum quod dicitur peccatum
<lb ed="#Qc"/>et secundum quod dicitur poena.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c2-d1e202">
<lb ed="#Qc"/>[Ad obiecta]: 1. Et per hoc solvitur illud quod
<lb ed="#Qc"/>obiectum est. Prima enim ratio respicit timorem
<lb ed="#Qc"/>secundum quod est poena vel in praesenti vel
<lb ed="#Qc"/>in futuro.
</p>
</div>
<div xml:id="ahsh-l2Bi3t6q2t1c2-Dd1e215" type="articulus">
<head xml:id="ahsh-l2Bi3t6q2t1c2-Hd1e217">ARTICULUS II</head>
<head xml:id="ahsh-l2Bi3t6q2t1c2-Hd1e220" type="question-title">Utrum timor maius sit peccatum mortale vel veniale.</head>
<p xml:id="ahsh-l2Bi3t6q2t1c2-d1e223">
<lb ed="#Qc"/>Secundo quaeritur utrum sit veniale vel mor<lb ed="#Qc"/>tale.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c2-d1e230">
<lb ed="#Qc"/>Et<!--b--> videtur quod sit mortale. 1. Dicit enim
<lb ed="#Qc"/><name>Beda</name><!--1-->, exponens illud quod dicitur in <title>Apoc.</title>
<lb ed="#Qc"/>penultimo, 8: <quote>Timidis et incredulis</quote> etc.: <quote xml:id="ahsh-l2Bi3t6q2t1c2-Qd1e240">Cum
<lb ed="#Qc"/>infidelibus, peccatoribus et fornicatoribus<!--c--> timidi
<lb ed="#Qc"/>et formidolosi computantur, sic inter nefanda cri<lb ed="#Qc"/>mina
timoris et formidinis crimen<!--d--> ponitur</quote>.
<lb ed="#Qc"/>Restat ergo quod timor est mortale peccatum,
<lb ed="#Qc"/>cum inter nefanda crimina computetur.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c2-d1e255">
<lb ed="#Qc"/>2. Item, timor male humilians opponitur amori<!--e-->
<lb ed="#Qc"/>qui est caritas, sicut habetur super illud <title>Psalmi</title><!--2-->:
<lb ed="#Qc"/><quote>Incenso igni et suffossa</quote>: timor enim male humi<lb ed="#Qc"/>lians
cor constringit et quasi gelicidium facit, amor
<lb ed="#Qc"/>vero bene incendens cor inflammat et dilatat. Re<lb ed="#Qc"/>stat
ergo quod timor malus<!--f--> et amor rectus oppo<lb ed="#Qc"/>nuntur;
si ergo timor<!--g--> malus tollit amorem rectum,
<lb ed="#Qc"/>et quod tollit amorem rectum est peccatum mor<lb ed="#Qc"/>tale,
ergo<!--h--> timor malus est peccatum mortale.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c2-d1e278">
<lb ed="#Qc"/>Contra, videtur quod sit veniale peccatum.
<lb ed="#Qc"/>a. Timor enim pusillanimitatis retrahit a perfec<lb ed="#Qc"/>tione,
cum non sufficiat ad retrahendum a prae<lb ed="#Qc"/>cepto;
sed quod retrahit a perfectione et non a
<lb ed="#Qc"/>praecepto est veniale peccatum; ergo timor ma<lb ed="#Qc"/>lus
est veniale peccatum. — Quod autem re<lb ed="#Qc"/>trahat
et perfectione, etsi non a prae<lb ed="#Qc"/>cepto,
habetur super illud <title>Deuter.</title> 20, 8: <quote>Corde
<lb ed="#Qc"/>pavido</quote> etc., <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l2Bi3t6q2t1c2-Qd1e299">Docet non posse quem<lb ed="#Qc"/>quam
professionem contemplationis vel militiae<!--i-->
<lb ed="#Qc"/>spiritualis arripere, qui adhuc nudari terrenis<!--k-->
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>operibus pertimescit<!--l--> ne infirmitate mentis suae
<lb ed="#Qb"/>revertatur</quote>. Sed talis timor tantum a perfectione
<lb ed="#Qc"/>retrahit, licet non a praecepto; ergo timor est ve<lb ed="#Qc"/>niale
peccatum.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c2-d1e316">
<lb ed="#Qc"/>b. Item, <title>Iudic.</title> 7, 3: <quote xml:id="ahsh-l2Bi3t6q2t1c2-Qd1e320">Qui formidolosus est</quote> etc.,
<title>Glossa</title><!--4-->: <quote xml:id="ahsh-l2Bi3t6q2t1c2-Qd1e323">Timidus est qui primo aspectu ad
congressum trepidat, non tamen toto corde ter<lb ed="#Qc"/>retur,
sed reparari et animari potest</quote>. Sed pec<lb ed="#Qb"/>catum
mortale totum cor occupat; ergo huiusmodi
timor non est mortale peccatum.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c2-d1e329">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum<!--m--> quod timor ali<lb ed="#Qc"/>quando
est veniale peccatum, aliquando mortale.
<lb ed="#Qc"/>Mortale peccatum<!--n--> est, cum praeponitur bonum
<lb ed="#Qc"/>commutabile bono incommutabili, sicut est de
<lb ed="#Qc"/>illo qui metu mortis aut tribulationis negat Deum.
<lb ed="#Qc"/>Timor autem est veniale peccatum, quando tem<lb ed="#Qc"/>poralia
mala timentur<!--o--> sub Deo, salva observan<lb ed="#Qc"/>tia
divinorum praeceptorum; unde, si<!--p--> aliquis
<lb ed="#Qc"/>ex timore non perficit illud quod est consilii di<lb ed="#Qc"/>vini,
peccat venialiter — quo modo autem, hoc
<lb ed="#Qc"/>infra habetur<!--5--> — nisi consilium convertatur ei in
<lb ed="#Qc"/>praeceptum ratione voti aut professionis. Est au<lb ed="#Qc"/>tem
multiplex timor: quidam naturalis, et ille
<lb ed="#Qc"/>non est peccatum; quidam vero ex deliberatione
<lb ed="#Qc"/>procedens, sed tamen ratione infirmitatis carnis,
<lb ed="#Qc"/>eo quod credit non sufficere, retrahitur, et talis
<lb ed="#Qc"/>iterum non est peccatum; quidam vero ex delec<lb ed="#Qc"/>tatione
quadam, veniali tamen<!--q-->, retrahitur, et talis
<lb ed="#Qc"/>timendo venialiter peccat<!--r-->. Et secundum hunc
<lb ed="#Qc"/>modum distinguendum in iis qui<!--s--> a perfectione
<lb ed="#Qc"/>retrahuntur.
</p>
</div>
</div>
</body>
</text>
</TEI>