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ahsh-l2Bi3t6q2t1c4.xml
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ahsh-l2Bi3t6q2t1c4.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 6, Q. 2, T. 1, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 6, Q. 2, T. 1, C. 4</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t6q2t1c4">
<head xml:id="ahsh-l2Bi3t6q2t1c4-Hd1e100">IIa-IIae, Inq. 3, Tract. 6, Q. 2, T. 1, C. 4</head>
<head xml:id="ahsh-l2Bi3t6q2t1c4-Hd1e103" type="question-title">QUID SIT TIMENDUM VEL NON TIMENDUM.</head>
<p xml:id="ahsh-l2Bi3t6q2t1c4-d1e106">
<lb ed="#Qc"/>Quarto quaeritur<!--v--> de eo quod est timendum
<lb ed="#Qc"/>vel non<!--x--> timendum, scilicet de materia timo<lb ed="#Qc"/>ris.
Et potest quaeri de potentia saeculari utrum
<lb ed="#Qc"/>timenda sit.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c4-d1e117">
<lb ed="#Qc"/>1. Dicitur enim <title>I Petri</title> 3, 14: <quote>Timorem eorum
<lb ed="#Qc"/>ne<!--y--> timueritis</quote>, et dicit <title>Glossa</title><!--4-->: <quote xml:id="ahsh-l2Bi3t6q2t1c4-Qd1e123">Ea quae in
<lb ed="#Qc"/>eis possunt videri timenda, ut regia potestas et
<lb ed="#Qc"/>huiusmodi</quote>. Ergo regia potestas et huiusmodi<!--z-->
<pb ed="#Qc" n="693"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>non sunt timenda; sed qui timet ex improba
<lb ed="#Qc"/>voluntate quod non timendum est, peccat; ergo
<lb ed="#Qc"/>talis peccat.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c4-d1e142">
<lb ed="#Qc"/>2. Item, dicitur <title>Matth.</title> 10, 28: <quote xml:id="ahsh-l2Bi3t6q2t1c4-Qd1e146" source="http://scta.info/resource/mt10_28">Nolite timere eos
<lb ed="#Qc"/>qui occidunt corpus</quote><!--a-->, et dicit <name>Beda</name><!--1-->: <quote xml:id="ahsh-l2Bi3t6q2t1c4-Qd1e151">Duo sunt
<lb ed="#Qc"/>genera persecutorum: unum aperte saevientium,
<lb ed="#Qc"/>alterum blandientium. Utrumque praecipit Domi<lb ed="#Qc"/>nus
non timeri, quia non habent potestatem in
<lb ed="#Qc"/>animas iustorum, mundano timore expulso</quote>. Et
<lb ed="#Qc"/>dicitur super illud <title>Isai.</title> 51, 12: <quote>Quis tu, ut timeas
<lb ed="#Qc"/>ab homine mortali</quote>? <title>Glossa</title><!--2-->: <quote xml:id="ahsh-l2Bi3t6q2t1c4-Qd1e167">Increpat fideles,
<lb ed="#Qc"/>ut non timeant tormenta principum</quote>. Et ita vi<lb ed="#Qc"/>detur
quod potentia, quae inferre potest mortem,
<lb ed="#Qc"/>non est timenda.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c4-d1e178">
<lb ed="#Qc"/>3. Similiter dicitur <title>Prov.</title> 29, 25: <quote>Qui timet homi<lb ed="#Qc"/>nem,
cito corruet</quote>. Sed quid est corruere nisi cito
<lb ed="#Qc"/>cadere in peccatum? Ergo talis cito cadit in
<lb ed="#Qc"/>peccatum, et videtur de peccato mortali ibi loqui.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c4-d1e189">
<lb ed="#Qc"/>Contra. a. <title>I Petri</title> 2, 18, ubi dicitur: <quote xml:id="ahsh-l2Bi3t6q2t1c4-Qd1e193" source="http://scta.info/resource/Ipetr2_18">Servi, subditi
<lb ed="#Qc"/>estote in omni timore dominis, non tantum bonis
<lb ed="#Qc"/>et modestis, sed etiam dyscolis</quote>. Ergo timenda est
<lb ed="#Qc"/>regia potestas et dominatio.
<!--missing a p break-->
<lb ed="#Qc"/>b. Et iterum, ad <title>Rom.</title> 13, 7, ubi<!--b--> dicitur: <quote xml:id="ahsh-l2Bi3t6q2t1c4-Qd1e204" source="http://scta.info/resource/rom13_7">Reddite
<lb ed="#Qc"/>omnibus debita, cui timorem timorem, cui hono<lb ed="#Qc"/>rem
honorem</quote>. Restat ergo quod potestas regia,
<lb ed="#Qc"/>quae potest inferre mortem et huiusmodi poenas<!--c-->,
<lb ed="#Qc"/>est timenda.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c4-d1e217">
<lb ed="#Qc"/>C. Item, dicit <name>Seneca</name><!--3-->: <quote xml:id="ahsh-l2Bi3t6q2t1c4-Qd1e221">Mors, exilium, luctus
<lb ed="#Qc"/>non sunt supplicia, sed tributa vivendi</quote>. <quote xml:id="ahsh-l2Bi3t6q2t1c4-Qd1e226">Quod
<lb ed="#Qc"/>debeo, solvere paratus sum<!--4--></quote>. Non ergo timenda
<lb ed="#Qc"/>est mors.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c4-d1e234">
<lb ed="#Qc"/>d. Item, mors est quid naturale, quod ex neces<lb ed="#Qc"/>sitate
est inflictum pro culpa primorum paren<lb ed="#Qc"/>tum;
non ergo convenit timere mortem.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c4-d1e243">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod est timor
<lb ed="#Qc"/>naturalis et est timor gratuitus et timor libidi<lb ed="#Qc"/>nosus;
libidinosus etiam quidam venialis, quidam
<lb ed="#Qc"/>mortalis. Dicendum est ergo quod quoad natu<lb ed="#Qc"/>ralem
timorem secundum naturam primitus insti<lb ed="#Qc"/>tutam
non est timenda potestas saecularis; quoad
<lb ed="#Qc"/>timorem autem qui est ex natura iam lapsa,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>propter quod constituuntur principes ut cohi<lb ed="#Qc"/>beant
a peccato, timenda est potestas saecularis,
<lb ed="#Qc"/>sed sub Domino. Quoad timorem etiam<!--d--> gra<lb ed="#Qc"/>tuitum
timenda est potestas saecularis, sicut
<lb ed="#Qc"/>habetur ad <title>Ephes.</title> ultimo, 5: <quote>Servi, obedite dominis
<lb ed="#Qc"/>carnalibus cum timore et tremore in simplicitate
<lb ed="#Qc"/>cordis sicut Christo, non ad oculum servientes.</quote>
<lb ed="#Qc"/>Timor autem libidinosus est et mortalis, quando
<lb ed="#Qc"/>postposito timore Dei timetur potestas saecularis,
<lb ed="#Qc"/>sicut habetur<!--5--> <title>I Petri</title> 3, 14: <quote xml:id="ahsh-l2Bi3t6q2t1c4-Qd1e284">Ne timeatur regia
<lb ed="#Qc"/>potestas recedendo a fide et dilectione</quote>. Et dicitur
<lb ed="#Qc"/><title>Luc.</title> 12, 5, super illud: <quote>Timete eum</quote> etc., <title>Glossa</title><!--6-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t6q2t1c4-Qd1e291">Ne quis Deum, quem<!--e--> corde cognoscit, metu
<lb ed="#Qc"/>cogatur negare, dicit mortem corporis non<!--f--> ti<lb ed="#Qc"/>mendam;
hoc autem modo Petrus negavit Domi<lb ed="#Qc"/>num<!--7--></quote>.
Est autem timor venialis<!--g-->, quo aliquid
<lb ed="#Qc"/>inordinate timetur<!--h-->, salvo tamen fundamento fidei
<lb ed="#Qc"/>operantis <quote>per dilectionem</quote><!--i8-->. Sic ergo patet quo
<lb ed="#Qc"/>modo timenda est potestas et quo modo non.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c4-d1e308">
<lb ed="#Qc"/>[Ad obiecta]: 1-2. Illa enim quae primo obiecta
<lb ed="#Qc"/>sunt, loquuntur de<!--k--> timore libidinoso et mortali.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c4-d1e316">
<lb ed="#Qc"/>3. Cum autem dicitur: <quote>Qui timet hominem,
<lb ed="#Qc"/>cito corruet</quote>, loquitur de veniali disponente ad
<lb ed="#Qc"/>mortale.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c4-d1e325">
<lb ed="#Qc"/>a—c. Cum autem obicitur ex alia parte quod
<lb ed="#Qb"/><mentioned>mors est timenda sive potestas quae potest
<lb ed="#Qc"/>inferre mortem</mentioned>: dicendum<!--l--> quod potestas sae<lb ed="#Qc"/>cularis
est timenda, sicut dictum est<!--9-->, timore
<lb ed="#Qc"/>naturali et timore gratuito, cum scilicet propter
<lb ed="#Qc"/>Deum timetur. Mors autem naturaliter timetur:
<lb ed="#Qc"/>quod in Christo apparuit qui <quote xml:id="ahsh-l2Bi3t6q2t1c4-Qd1e340">pro nobis mortem<!--m-->
<lb ed="#Qc"/>assumpsit<!--10--></quote>; a perfectis autem non timetur mors,
<lb ed="#Qc"/>qui eam fidei postponunt et pro Christo mortem
<lb ed="#Qc"/>parati sunt sustinere et mortem habent in desi<lb ed="#Qc"/>derio
et<!--n--> vitam in patientia.
</p>
<p xml:id="ahsh-l2Bi3t6q2t1c4-d1e352">
<lb ed="#Qc"/>d. Ad id vero quod obicitur <mentioned>mortem ex ne<lb ed="#Qc"/>cessitate
esse inflictam, et ideo non timendam</mentioned>:
<lb ed="#Qc"/>dicendum quod hoc non sequitur. Etsi enim vi<lb ed="#Qc"/>tari
non possit quin eveniat, differri tamen potest;
<lb ed="#Qc"/><quote>nescit etiam homo an amore<!--o--> vel odio dignus sit</quote><!--11-->,
<lb ed="#Qc"/>et ideo timenda est mors.
</p>
</div>
</body>
</text>
</TEI>