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ahsh-l2Bi3t6q2t2c5.xml
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ahsh-l2Bi3t6q2t2c5.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 6, Q. 2, T. 2, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 6, Q. 2, T. 2, C. 5</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t6q2t2c5">
<head xml:id="ahsh-l2Bi3t6q2t2c5-Hd1e100">IIa-IIae, Inq. 3, Tract. 6, Q. 2, T. 2, C. 5</head>
<head xml:id="ahsh-l2Bi3t6q2t2c5-Hd1e103" type="question-title">UTRUM AMOR SUI POSSIT STARE CUM CARITATE<!--1-->.</head>
<p xml:id="ahsh-l2Bi3t6q2t2c5-d1e106">
<lb ed="#Qc"/>Quinto quaeritur utrum amor sui, qui est prin<lb ed="#Qc"/>cipium
peccati, possit stare cum caritate.
</p>
<p xml:id="ahsh-l2Bi3t6q2t2c5-d1e113">
<lb ed="#Qc"/>Quod videtur, 1. per hoc quod dicitur <title>I ad
<lb ed="#Qc"/>Tim.</title> 1, 5, super illud: <quote xml:id="ahsh-l2Bi3t6q2t2c5-Qd1e119" source="http://scta.info/resource/Itim1_5">Caritas est finis praecepti</quote>,
<lb ed="#Qc"/><title>Glossa</title><!--2-->: <quote xml:id="ahsh-l2Bi3t6q2t2c5-Qd1e124">Minuitur cupiditas caritate cre<lb ed="#Qc"/>scente</quote>.
Sed, si minuitur cupiditas, cupiditas est;
<lb ed="#Qc"/>et, si caritas crescit, caritas est; simul ergo sunt
<lb ed="#Qc"/>caritas et cupiditas.
</p>
<p xml:id="ahsh-l2Bi3t6q2t2c5-d1e135">
<lb ed="#Qc"/>2. Item, dicit <name>Chrysostomus</name><!--3--> super illud<!--4-->:
<lb ed="#Qc"/><quote>Diliges Dominum Deum tuum</quote>: <quote xml:id="ahsh-l2Bi3t6q2t2c5-Qd1e141">Non delecteris
<lb ed="#Qc"/>in specie mundi, non in honoribus, non in auro,
<lb ed="#Qc"/>sed prae iis omnibus Deum ames. Si autem in
<lb ed="#Qc"/>aliquo horum<!--i--> occupatus fuerit amor cordis tui,
<lb ed="#Qc"/>iam non <quote>ex toto corde</quote><!--k--> Deum amas: pro quanta
<lb ed="#Qc"/>enim parte cor tuum fuerit ad aliam rem, pro
<lb ed="#Qc"/>tanta parte minus est ad Deum</quote>. Sed, si<!--l--> pro
<lb ed="#Qc"/>aliquanta parte<!--m--> est ad Deum, diligitur Deus, si
<lb ed="#Qc"/>vero pro aliquanta parte<!--n--> cor est ad aliam rem,
<lb ed="#Qc"/>diligitur alia res, et ita simul erit amor illicitus
<lb ed="#Qc"/>creaturae cum amore Dei qui est caritas.
</p>
<p xml:id="ahsh-l2Bi3t6q2t2c5-d1e168">
<lb ed="#Qc"/>Contra. a. Opposita non possunt simul inesse
<lb ed="#Qc"/>eidem<!--5-->; sed amor male accendens et caritas sunt
<lb ed="#Qc"/>opposita, sicut patet super illud <title>Iob</title> 27, 10: <quote xml:id="ahsh-l2Bi3t6q2t2c5-Qd1e176" source="http://scta.info/resource/iob27_10">Aut
<lb ed="#Qc"/>poterit in Omnipotente<!--o--> delectari?</quote> <name>Gregorius</name><!--6-->:
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t6q2t2c5-Qd1e186">Qui terrenarum rerum amore vincitur<!--p-->, in Deo
<lb ed="#Qc"/>nullatenus delectatur</quote>. Sed delectari in Deo est
<lb ed="#Qc"/>per caritatem; ergo amor terrenarum rerum<!--q-->,
<lb ed="#Qc"/>quo vincitur homo, non potest simul esse cum
<lb ed="#Qc"/>caritate.
</p>
<p xml:id="ahsh-l2Bi3t6q2t2c5-d1e198">
<lb ed="#Qc"/>b. Item, <name>Bernardus</name>, <title>Super Cantica</title><!--7-->: <quote xml:id="ahsh-l2Bi3t6q2t2c5-Qd1e202">Amat
<lb ed="#Qc"/>proiecto caste oui ipsum, quem amat, quaerit,
<lb ed="#Qc"/>non aliud aliquid</quote>. Ergo amor illicitus creaturae
<lb ed="#Qc"/>non est simul cum caritate.
</p>
<p xml:id="ahsh-l2Bi3t6q2t2c5-d1e212">
<lb ed="#Qc"/>c. Item, super illud<!--8-->: <quote>Numquid adhaeret<!--r--> tibi
<lb ed="#Qc"/>sedes iniquitatis</quote>? <title>Glossa</title><!--9-->: <quote xml:id="ahsh-l2Bi3t6q2t2c5-Qd1e218"><quote>Sedes iniquitatis</quote>
<lb ed="#Qc"/>est possessio mundi cum amore, quae Deo non
<lb ed="#Qc"/>haeret, qui suis praecipit hoc fugere</quote>. Non ergo
<lb ed="#Qc"/>simul est amor mundi cum amore Dei.
</p>
<p xml:id="ahsh-l2Bi3t6q2t2c5-d1e228">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum<!--s--> quod est amor
<lb ed="#Qc"/>venialis creaturae, et ille potest simul stare cum
<lb ed="#Qc"/>caritate; est autem amor mortalis, cum diligitur
<lb ed="#Qc"/>aliquid contra Deum, et ille amor non potest
<lb ed="#Qc"/>simul esse cum caritate.
</p>
<p xml:id="ahsh-l2Bi3t6q2t2c5-d1e241">
<lb ed="#Qc"/>[Ad obiecta]: Et per hoc possunt solvi quae
<lb ed="#Qc"/>obiciuntur.
</p>
<p xml:id="ahsh-l2Bi3t6q2t2c5-d1e248">
<lb ed="#Qc"/>I. Cum enim dicitur quod <quote xml:id="ahsh-l2Bi3t6q2t2c5-Qd1e252">minuitur cupiditas
<lb ed="#Qc"/>caritate crescente</quote>, hoc intelligitur de cupiditate
<lb ed="#Qc"/>prout est dispositio venialis peccati, quae magis
<lb ed="#Qc"/>et magis minuitur per intensionem caritatis.
</p>
<p xml:id="ahsh-l2Bi3t6q2t2c5-d1e263">
<pb ed="#Qc" n="702"/>
<lb ed="#Qc"/>2. Illud autem quod dicit <name>Chrysostomus</name>
<lb ed="#Qc"/>sic<!--a--> intelligendum est de motu amoris, non de
<lb ed="#Qc"/>ipso habitu, qui, cum est malus, contrariatur
<lb ed="#Qc"/>amori bono: in illis enim non est dicere partem
<lb ed="#Qc"/>et partem. Uno etiam modo amare Deum ex toto
<lb ed="#Qc"/>corde et<!--b--> non amare Deum ex toto corde sunt
<lb ed="#Qc"/>opposita, alio vero modo possunt esse non op<lb ed="#Qc"/>posita.
Amare enim<!--c--> ex toto corde potest dici,
<lb ed="#Qc"/>cum nihil incompossibile<!--d--> amatur, et hoc modo
<lb ed="#Qc"/>potest Deus amari ex toto corde et tamen crea<lb ed="#Qc"/>tura
sub Deo potest indebite amari: hoc enim
<lb ed="#Qc"/>non est amare contrarium. Alio vero modo amare
<lb ed="#Qc"/>ex toto corde est amare perfecte sicut possibile
<lb ed="#Qc"/>est in via, et amare creaturam indebite contra
<lb ed="#Qc"/>Dei praeceptum est amare in parte, et secundum
<lb ed="#Qc"/>hunc modum non possunt simul stare, ut pro
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>quanta parte cor fuerit ad aliam rem, pro tanta
<lb ed="#Qc"/>parte minus sit ad Deum; reliquo vero modo
<lb ed="#Qc"/>poterant simul stare. Quod autem ita amor illi<lb ed="#Qc"/>citus
dupliciter accipiatur, potest haberi per illud
<lb ed="#Qc"/><title>Iob</title> 27, 10. Ibi enim accipitur amor creaturae, qui
<lb ed="#Qc"/>regnat in nobis et est peccatum mortale, et ideo
<lb ed="#Qc"/>facienda est vis in hoc quod dicite <quote xml:id="ahsh-l2Bi3t6q2t2c5-Qd1e319">terrenarum re<lb ed="#Qc"/>rum
amore vincitur</quote>. Cum autem dicitur<!--1--> <title>Iob</title> 21, 17,
<lb ed="#Qc"/>super illud: <quote xml:id="ahsh-l2Bi3t6q2t2c5-Qd1e326" source="http://scta.info/resource/iob21_17">Quotiens lucerna</quote> etc.: <quote xml:id="ahsh-l2Bi3t6q2t2c5-Qd1e329">Cum filius,
<lb ed="#Qc"/>qui nimie amatur, subtrahitur, <quote>lucerna impii</quote>, quae
<lb ed="#Qc"/>videbatur, <quote>extinguitur</quote></quote>, <mentioned>nimie amari</mentioned> potest ac<lb ed="#Qc"/>cipi
ibi pro amore veniali immoderato. Et simi<lb ed="#Qc"/>liter
cum dicitur de illo qui <quote xml:id="ahsh-l2Bi3t6q2t2c5-Qd1e341" source="http://scta.info/resource/Icor3_12">aedificat foenum,
<lb ed="#Qc"/>lignum et stipulam</quote>, <title>I Cor.</title> 3, 12, ubi dicitur<!--2-->
<lb ed="#Qc"/>quod dilectio venialis potest stare cum funda<lb ed="#Qc"/>mento.
</p>
</div>
</body>
</text>
</TEI>