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ahsh-l2Bi3t7q1c1.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>IIa-IIae, Inq. 3, Tract. 7, Q. 1, C. 1 QUID SIT CONCUPISCENTIA SECUNDUM QUOD EST COMMUNE TRIPLICI CONCUPISCENTIAE.</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<title>IIa-IIae, Inq. 3, Tract. 7, Q. 1, C. 1 QUID SIT CONCUPISCENTIA SECUNDUM QUOD EST COMMUNE TRIPLICI CONCUPISCENTIAE.</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l2Bi3t7q1c1">
<head xml:id="ahsh-l2Bi3t7q1c1-Hd1e100">IIa-IIae, Inq. 3, Tract. 7, Q. 1, C. 1</head>
<head xml:id="ahsh-l2Bi3t7q1c1-Hd1e103">QUID SIT CONCUPISCENTIA SECUNDUM QUOD EST COMMUNE TRIPLICI CONCUPISCENTIAE.</head>
<p xml:id="ahsh-l2Bi3t7q1c1-d1e106">
<lb ed="#Qc"/>Videtur autem quod concupiscentia sive cupi<lb ed="#Qc"/>ditas
sit illud generale, a. per hoc quod dicit
<lb ed="#Qc"/><name>Augustinus</name>, in libro <title>De vera religione</title><!--2-->: <quote xml:id="ahsh-l2Bi3t7q1c1-Qd1e114">Ser<lb ed="#Qc"/>viunt
cupiditati triplici, vel<!--k--> voluptatis vel ex<lb ed="#Qc"/>cellentiae
vel spectaculi</quote>. Ergo cupiditas com<lb ed="#Qc"/>mune
est ad cupiditatem excellentiae; sed hoc
<lb ed="#Qc"/>nihil aliud est quam superbia vitae, sicut ibidem
<lb ed="#Qc"/>infra<!--3--> patet; ergo cupiditas sive concupiscentia
<lb ed="#Qc"/>est illud generale.
</p>
<p xml:id="ahsh-l2Bi3t7q1c1-d1e131">
<lb ed="#Qc"/>b. Hoc etiam arguitur ex hoc quod dicitur in
<lb ed="#Qc"/><title>Glossa</title> super illud <title>Matth.</title> 26, 44: <quote xml:id="ahsh-l2Bi3t7q1c1-Qd1e137" source="http://scta.info/resource/mt26_44">Oravit tertio</quote>,
<lb ed="#Qc"/><title>Glossa</title><!--4-->: <quote xml:id="ahsh-l2Bi3t7q1c1-Qd1e142">Est concupiscentia carnis, oculorum
<lb ed="#Qc"/>et ambitio saeculi<!--5--></quote>. Sed ambitio saeculi<!--l--> non
<lb ed="#Qc"/>aliud est quam concupiscentia<!--m--> excellentiae sae<lb ed="#Qc"/>cularis;
ergo, cum<!--n--> concupiscentia excellentiae
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>saecularis sit<!--o--> superbia vitae<!--p-->, concupiscentia
<lb ed="#Qc"/>erit generale in hac divisione.
</p>
<p xml:id="ahsh-l2Bi3t7q1c1-d1e159">
<lb ed="#Qc"/>c. Item, <name>Augustinus</name>, <title>De doctrina christiana</title><!--6-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t7q1c1-Qd1e163">Cupiditatem voco motum animi ad fruendum
<lb ed="#Qc"/>se et proximo et quolibet corpore, non propter
<lb ed="#Qc"/>Deum</quote>. Sed hoc est commune iis tribus diffe<lb ed="#Qc"/>rentiis;
ergo et ipsa cupiditas est communis:
<lb ed="#Qc"/>quod enim convenit definitioni, et definito.
</p>
<p xml:id="ahsh-l2Bi3t7q1c1-d1e176">
<lb ed="#Qc"/>Contra. 1. Sicut peccat homo ex concupiscentia,
<lb ed="#Qc"/>ita peccat ex<!--q--> contemptu, et differt actus iste
<lb ed="#Qc"/>ab illo: concupiscentia enim ad concupiscibilem
<lb ed="#Qc"/>pertinet, contemptus autem ad irascibilem; pec<lb ed="#Qc"/>catum
autem utroque modo fit; non ergo omne
<lb ed="#Qc"/>peccatum secundum hoc in iis tribus differentiis
<lb ed="#Qc"/>continetur<!--r-->; sed continetur omne peccatum; non
<pb ed="#Qc" n="706"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>ergo concupiscentia sive cupiditas est illud ge<lb ed="#Qc"/>nerale.
</p>
<p xml:id="ahsh-l2Bi3t7q1c1-d1e202">
<lb ed="#Qc"/>2. Praeterea, secundum unamquamque vim mo<lb ed="#Qc"/>tivam
contingit esse peccatum; cupiditas autem<!--a-->
<lb ed="#Qc"/>sive concupiscentia determinatur secundum unam
<lb ed="#Qc"/>illarum; non ergo omne peccatum continetur sub
<lb ed="#Qc"/>concupiscentia; et<!--b--> omne peccatum continetur<!--c-->
<lb ed="#Qc"/>in iis tribus; ergo concupiscentia sive cupiditas
<lb ed="#Qc"/>non est illud commune, in quo membra divisionis
<lb ed="#Qc"/>conveniunt.
</p>
<p xml:id="ahsh-l2Bi3t7q1c1-d1e222">
<lb ed="#Qc"/>3. Praeterea, sicut dicit <name>Augustinus</name>, in XIV
<lb ed="#Qc"/><title>De civitate Dei</title><!--1-->: <quote xml:id="ahsh-l2Bi3t7q1c1-Qd1e228">Cum consentimus appetendo
<lb ed="#Qc"/>ea quae volumus, cupiditas dicitur; cum autem
<lb ed="#Qc"/>consentimus fruendo<!--d--> iis quae volumus, laetitia
<lb ed="#Qc"/>vocatur</quote>. Item<!--2-->: <quote xml:id="ahsh-l2Bi3t7q1c1-Qd1e237">Cum<!--e--> dissentimus ab eo quod
<lb ed="#Qc"/>accidere nolumus, metus<!--f--> dicitur; cum autem
<lb ed="#Qc"/>dissentimus ab eo quod nolentibus accidit, tri<lb ed="#Qc"/>stitia
est</quote>. Ex opposito ergo cupiditatis sunt
<lb ed="#Qc"/>alia tria mala, quae tamen sunt peccata; cum
<lb ed="#Qc"/>ergo omne peccatum contineatur in illa divi<lb ed="#Qc"/>sione,
non erit concupiscentia sive cupiditas illud
<lb ed="#Qc"/>generale.
</p>
<p xml:id="ahsh-l2Bi3t7q1c1-d1e256">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum<!--g--> quod concupi<lb ed="#Qc"/>scentia
sive cupiditas multis modis accipitur:
<lb ed="#Qc"/>uno modo pro concupiscentia originali, quae di<lb ed="#Qc"/>citur
et culpa et poena originalis<!--3-->, et secundum
<lb ed="#Qc"/>hunc modum non accipitur hic. Alio etiam modo
<lb ed="#Qc"/>dicitur cupiditas determinata ad quoddam genus
<lb ed="#Qc"/>peccati, quod est circa divitias et pecuniam<!--4-->, nec
<lb ed="#Qc"/>sic etiam accipitur commune ad haec tria. Tertio
<lb ed="#Qc"/>modo accipitur cupiditas respectu alicuius appa<lb ed="#Qc"/>rentis
boni nondum habiti, sicut accipitur in
<lb ed="#Qc"/>libro <title>De civitate Dei</title><!--5-->, nec etiam sic accipitur com<lb ed="#Qc"/>mune
ad ista tria. Quarto vero modo<!--h--> cupiditas
<lb ed="#Qc"/>vel concupiscentia dicitur perversa voluntas ali<lb ed="#Qc"/>cuius
boni mutabilis, et illa perversa voluntas<!--i-->
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>aliquando dicitur amor, sicut dicit <name>Augusti<lb ed="#Qc"/>nus</name>,
in libro <title>De civitate Dei</title><!--6-->, sub quadam ge<lb ed="#Qc"/>nerali
ratione amoris, et secundum hunc modum
<lb ed="#Qc"/>invenitur commune in iis tribus.
</p>
<p xml:id="ahsh-l2Bi3t7q1c1-d1e300">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad obiectum ergo<!--k--> re<lb ed="#Qc"/>spondendum<!--l-->
quod, licet contingat peccare ex
<lb ed="#Qc"/>contemptu sicut ex cupiditate vel amore, tamen
<lb ed="#Qc"/>allicitivum ad peccatum ex parte cupiditatis vel
<lb ed="#Qc"/>amoris accipitur: unde illud peccatum quod
<lb ed="#Qc"/>fit ex contemptu, fit ex concupiscentia. Et licet
<lb ed="#Qc"/>diversae vires sint irascibilis et concupiscibilis,
<lb ed="#Qc"/>contemptus autem approprietur irascibili et con<lb ed="#Qc"/>cupiscentia
concupiscibili, non tamen hoc est
<lb ed="#Qc"/>secundum intentionem concupiscentiae de qua
<lb ed="#Qc"/>hic loquimur: haec enim est generalis in omni
<lb ed="#Qc"/>vi; unde contemnens aliquid appetit propter
<lb ed="#Qc"/>quod aliud appetit<!--m-->, et habet irascibilis suam
<lb ed="#Qc"/>concupiscentiam et eodem modo rationabilis.
</p>
<p xml:id="ahsh-l2Bi3t7q1c1-d1e333">
<lb ed="#Qc"/>2. Et per hoc solvitur quod secundo obiec<lb ed="#Qc"/>tum
est. Non enim hic loquimur de concupiscentia
<lb ed="#Qc"/>speciali, sed de generali. Illud etiam peccatum
<lb ed="#Qc"/>quod est secundum actum rationabilis, utpote
<lb ed="#Qc"/>infidelitas, in aliqua concupiscentia radicatur,
<lb ed="#Qc"/>sicut infra ostendetur<!--7-->.
</p>
<p xml:id="ahsh-l2Bi3t7q1c1-d1e352">
<lb ed="#Qc"/>3. Ad tertium dicendum quod<!--n--> cupiditas,
<lb ed="#Qc"/>de qua loquitur <name>Augustinus</name>, in libro <title>De civi<lb ed="#Qc"/>tate
Dei</title>, aliquo modo est coarctata; ista autem,
<lb ed="#Qc"/>de qua hic loquimur, respondet generaliter vo<lb ed="#Qc"/>luntati
perversae, quae in omnibus illis reperitur,
<lb ed="#Qc"/>sicut ipse determinat. Cupiditas enim est quaedam
<lb ed="#Qc"/>voluntas et laetitia quaedam voluntas et metus
<lb ed="#Qc"/>et tristitia similiter voluntates dicuntur. Unde
<lb ed="#Qc"/>concupiscentia generaliter in omnibus illis intel<lb ed="#Qc"/>ligitur.
Sicut enim amor non rectus ab eodem<!--8-->
<lb ed="#Qc"/>dicitur commune illis quatuor, ita et concupi<lb ed="#Qc"/>scentia
erit generale in<!--o--> illis quatuor.
</p>
</div>
</body>
</text>
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