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ahsh-l2Bi3t7q2c1.xml
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ahsh-l2Bi3t7q2c1.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 7, Q. 2, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 7, Q. 2, C. 1</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t7q2c1">
<head xml:id="ahsh-l2Bi3t7q2c1-Hd1e100">IIa-IIae, Inq. 3, Tract. 7, Q. 2, C. 1</head>
<head xml:id="ahsh-l2Bi3t7q2c1-Hd1e103" type="question-title">UTRUM CONCUPISCENTIA CARNIS CONSISTAT TANTUM IN DELECTATIONIBUS SENSUUM.</head>
<p xml:id="ahsh-l2Bi3t7q2c1-d1e106">
<lb ed="#Qc"/>Et potest quaeri quantum se extendat<!--a-->, concupi<lb ed="#Qc"/>scentia
carnis, utrum tantum secundum delec<lb ed="#Qc"/>tationes
quae sunt in quinque sensibus, sicut
<lb ed="#Qc"/>in delectatione rerum pulcrarum, ut mulierum,
<lb ed="#Qc"/>et in delectatione sonorum et odorum et<!--b--> sapo<lb ed="#Qc"/>rum
et corporum quae suavitatem habent: in
<lb ed="#Qc"/>omnibus enim<!--c--> iis contingit peccare.
</p>
<p xml:id="ahsh-l2Bi3t7q2c1-d1e124">
<lb ed="#Qc"/>Et videtur quod in iis solum consistat, 1. prop<lb ed="#Qc"/>ter
hoc quod dicit <name>Augustinus</name>, in libro <title>Con<lb ed="#Qc"/>fessionum</title><!--d1-->:
<quote xml:id="ahsh-l2Bi3t7q2c1-Qd1e134">Concupiscentia carnis est in delec<lb ed="#Qc"/>tatione
omnium sensuum et<!--e--> voluptatum</quote>. Ponit
<lb ed="#Qc"/>etiam exemplum de eo quod pertinet ad gustum,
<lb ed="#Qc"/>cum dicit<!--2-->: <quote xml:id="ahsh-l2Bi3t7q2c1-Qd1e144">Dum ad quietem satietatis ex indi<lb ed="#Qc"/>gentiae
molestia transeo, in ipso transitu insidiatur
<lb ed="#Qc"/>mihi laqueus concupiscentiae; ipse enim transitus
<lb ed="#Qc"/>est voluptas</quote>. — Similiter loquitur de concupi<lb ed="#Qc"/>scentia
carnis in auditu; unde dicit<!--3-->: <quote xml:id="ahsh-l2Bi3t7q2c1-Qd1e155">Cum me
<lb ed="#Qc"/>amplius cantus quam res ipsa quae canitur mo<lb ed="#Qc"/>vet,
poenaliter me peccare confiteor, et tunc mallem
<lb ed="#Qc"/>non audire cantantem</quote>. — Similiter loquitur de
<lb ed="#Qc"/>voluptate in ipsis visibilibus, dicens<!--4-->: <quote xml:id="ahsh-l2Bi3t7q2c1-Qd1e167">Quam in<lb ed="#Qc"/>numerabilia
in vestibus, vasis, calceamentis, pictu<lb ed="#Qc"/>ris
et diversis figmentis atque iis usum necessa<lb ed="#Qc"/>rium
atque moderatum transgredientibus addide<lb ed="#Qc"/>runt
homines ad illecebras oculorum, foras sequen<lb ed="#Qc"/>tes
quod faciunt, intus relinquentes a quo facti
<lb ed="#Qc"/>sunt</quote>. Ex quo patet de voluptate secundum sen<lb ed="#Qc"/>sum
visum. — De odoratu<!--f--> etiam patet, sicut ha<lb ed="#Qc"/>betur<!--g-->
<title>Prov.</title> 7, 17: <quote>Aspersi cubile meum myrrha
<lb ed="#Qc"/>et aloe et cinnamomo</quote>. Haec tamen tentatio carna<lb ed="#Qc"/>lis
concupiscentiae non ita gravat; unde <name>Augu<lb ed="#Qc"/>stinus</name>,
in libro <title>Confessianum</title><!--5-->: <quote xml:id="ahsh-l2Bi3t7q2c1-Qd1e194">De illecebra
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>odorum non nimis satago; cum absunt, non re<lb ed="#Qc"/>quiro,
cum adsunt, non respuo</quote>. Et ratio videtur
<lb ed="#Qc"/>esse, quia homo in isto sensu multum deficit natu<lb ed="#Qc"/>raliter.
— De concupiscentia vero carnis, quae est
<lb ed="#Qc"/>secundum tactum, planum est: illa enim maxime
<lb ed="#Qc"/>gravat. Cum enim homo<!--h--> habeat posse aliquod in
<lb ed="#Qc"/>aliis membris ad cohertionem, in illis minime ha<lb ed="#Qc"/>bet
ut cohibeatur concupiscentia. Unde <name>Augusti<lb ed="#Qc"/>nus</name>,
in libro <title>De civitate Dei</title><!--6-->: <quote xml:id="ahsh-l2Bi3t7q2c1-Qd1e218">Genitales<!--i--> cor<lb ed="#Qc"/>poris
partes ita libido suo iuri quodam modo man<lb ed="#Qc"/>cipavit,
ut moveri non valeant, si ipsa defuerit</quote>.
</p>
<p xml:id="ahsh-l2Bi3t7q2c1-d1e226">
<lb ed="#Qc"/>Quod autem non tantum sit concupiscentia
<lb ed="#Qc"/>carnis in delectatione quinque sensuum, patet
<lb ed="#Qc"/>a. per hoc quod dicit <name>Augustinus</name>, in libro <title>Con<lb ed="#Qc"/>fessionum</title><!--7-->:
<quote xml:id="ahsh-l2Bi3t7q2c1-Qd1e236">Adhuc vivunt in memoria mea mul<lb ed="#Qc"/>tarum
rerum imagines, quas consuetudo mea
<lb ed="#Qc"/>ibi<!--k--> fixit. In somnis autem non solum usque ad
<lb ed="#Qc"/>delectationem, sed etiam<!--l--> usque ad consensio<lb ed="#Qc"/>nem
factoque simillimam; et tantum<!--m--> valet ima<lb ed="#Qc"/>ginis
illusio in anima mea et in carne mea, ut
<lb ed="#Qc"/>dormienti falsa visa persuadeant</quote>. Ex quo vi<lb ed="#Qc"/>detur
quod ipsa concupiscentia carnis vigeat in
<lb ed="#Qc"/>dormientibus; sed tunc quiescunt sensus quinque;
<lb ed="#Qc"/>ergo concupiscentia carnis est praeter delectatio<lb ed="#Qc"/>nem
quinque sensuum.
</p>
<p xml:id="ahsh-l2Bi3t7q2c1-d1e263">
<lb ed="#Qc"/>b. Similiter habetur de ipsa ignavia<!--n--> quae quie<lb ed="#Qc"/>tem
carnis appetit<!--8-->, quies autem carnis ad con<lb ed="#Qc"/>cupiscentiam
carnis refertur.
</p>
<p xml:id="ahsh-l2Bi3t7q2c1-d1e272">
<lb ed="#Qc"/>6. Similiter viget concupiscentia carnis in verbis
<lb ed="#Qc"/>illecebrosis<!--o-->; unde <title>Eccli.</title> 9, 11: <quote xml:id="ahsh-l2Bi3t7q2c1-Qd1e278" source="http://scta.info/resource/sir9_11">Colloquium illius
<lb ed="#Qc"/>quasi ignis exardescit</quote>; et <title>Prov.</title> 7, 21: <quote xml:id="ahsh-l2Bi3t7q2c1-Qd1e283" source="http://scta.info/resource/prov7_21">Irretivit
<lb ed="#Qc"/>eum multis sermonibus et blanditiis labiorum
<lb ed="#Qc"/>protraxit illum</quote>.
</p>
<p xml:id="ahsh-l2Bi3t7q2c1-d1e291">
<pb ed="#Qc" n="711"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>d. Similiter risus inordinatus ad concupiscen<lb ed="#Qc"/>tiam
carnis pertinet; similiter et instabilitas gres<lb ed="#Qc"/>suum;
unde <title>Eccli.</title> 19, 27: <quote xml:id="ahsh-l2Bi3t7q2c1-Qd1e304" source="http://scta.info/resource/sir19_27">Amictus corporis et risus
<lb ed="#Qc"/>dentium et gressus hominis enuntiant de illo</quote>.
</p>
<p xml:id="ahsh-l2Bi3t7q2c1-d1e310">
<lb ed="#Qc"/>e. Praeterea, concupiscentia carnis opponitur
<lb ed="#Qc"/>temperantiae; temperantia autem non tantum est in
<lb ed="#Qc"/>cohibendis delectationibus sensuum, sed etiam in
<lb ed="#Qc"/>modestia gestus, sermonis et operis; ergo con<lb ed="#Qc"/>cupiscentia
carnis, quae ei opponitur, attendetur<!--a-->
<lb ed="#Qc"/>non tantum in delectationibus quinque sensuum,
<lb ed="#Qc"/>sed in illecebroso<!--b--> gestu, verbo et opere.
</p>
<p xml:id="ahsh-l2Bi3t7q2c1-d1e330">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum est quod con<lb ed="#Qc"/>cupiscentia
carnis, licet principaliter sit in appe<lb ed="#Qc"/>tendo
delectabilia secundum sensus, consequen<lb ed="#Qc"/>ter
tamen respicit alia quae ordinantur ad illa.
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Et per hunc modum dicendum est de iis quae
<lb ed="#Qc"/>sunt in verbis et in gestu<!--c--> et in imaginatione<!--d-->
<lb ed="#Qc"/>sive phantasia ordinata ad illecebram carnis.
<lb ed="#Qc"/>Quaedam enim<!--e--> sunt delectationes corporales et
<lb ed="#Qc"/>quaedam sunt<!--f--> animales; quantumcumque autem
<lb ed="#Qc"/>extendatur<!--g--> delectatio corporalis<!--h--> inordinata, in
<lb ed="#Qc"/>tantum extenditur<!--i--> concupiscentia carnis.
</p>
<p xml:id="ahsh-l2Bi3t7q2c1-d1e359">
<lb ed="#Qc"/>[Ad obiecta]: 1. Quod autem dicit <name>Augusti<lb ed="#Qc"/>nus</name>,
in libro <title>Confessionum</title>, quod concupiscentia
<lb ed="#Qc"/>carnis<!--k--> est in delectatione quinque sensuum, hoc
<lb ed="#Qc"/>principaliter intelligitur, sed non praecise.
</p>
<p xml:id="ahsh-l2Bi3t7q2c1-d1e371">
<lb ed="#Qc"/>a-e. Ad aliud dicendum quod, licet motus in<lb ed="#Qc"/>terior
aliquando sit absque motu sensus, tamen
<lb ed="#Qc"/>originaliter est a sensu, et illum motum prae<lb ed="#Qc"/>cessit
sensus.
</p>
</div>
</body>
</text>
</TEI>