-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l2Bi3t8s1q1prae.xml
85 lines (85 loc) · 4.95 KB
/
ahsh-l2Bi3t8s1q1prae.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, Praeambulum</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, Praeambulum</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t8s1q1prae">
<head xml:id="ahsh-l2Bi3t8s1q1prae-Hd1e100">IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, Praeambulum</head>
<p xml:id="ahsh-l2Bi3t8s1q1prae-d1e103">
<pb ed="#Qc" n="715"/>
<lb ed="#Qc"/>Expeditis aliis divisionibus peccati, restat de illa divisione determinare quae
<lb ed="#Qc"/>est: <mentioned>peccatum aliud in Deum, aliud in proximum, aliud in se ipsum</mentioned>. Ali<lb ed="#Qc"/>siquando
tamen non invenitur nisi bimembris divisio, scilicet <mentioned>peccatum aliud
<lb ed="#Qc"/>est<!--a--> in Deum, aliud in proximum</mentioned>. Peccatum autem in Deum dicitur impietas, pecca<lb ed="#Qc"/>tum
vero in proximum iniquitas. Et potest sumi ex eo quod dicitur<!--i--> in <title>I Reg.</title> 2, 25:
<lb ed="#Qc"/><quote>Si peccaverit vir<!--b--> in virum, placari poterit ei<!--c--> Deus, si autem in Deum peccaverit vir,
<lb ed="#Qc"/>quis orabit pro eo</quote>?
<lb ed="#Qc"/>Dicendum est ergo primo<!--d--> de peccatis quae sunt in Deum immediate;
<lb ed="#Qc"/>secundo, de iis quae sunt in proximum;
<lb ed="#Qc"/>tertio, de quibusdam quae sunt ine se ipsum.
<lb ed="#Qc"/>Peccatum vero quod est in Deum aut est quo dehonoratur omnipotentia divinae
<lb ed="#Qc"/>maiestatis superstitione colendi aut in quo dehonoratur<!--f--> divina sapientia superstitione
<lb ed="#Qc"/>sciendi aut in quo dehonoratur divina bonitas perversitate male<!--g--> vivendi.
<lb ed="#Qc"/>Dicendum est ergo primo de iis in quibus dehonoratur omnipotentia divinae maie<lb ed="#Qc"/>statis.
Hoc autem<!--h--> contingit dupliciter, in peccatis scilicet<!--i--> quibus prohibetur accessus
<lb ed="#Qc"/>ad cultum Dei et in peccatis illis quibus fit recessus ab ipso. Prohibetur autem acces<lb ed="#Qc"/>sus<!--k-->
ad ipsum per idololatriam, per superstitionem Iudaeorum et per infidelitatem pa<lb ed="#Qc"/>ganorum.
<lb ed="#Qc"/>Pagani autem sive Saraceni dicuntur illi qui nec Novum nec Vetus Testamentum
<lb ed="#Qc"/>recipiunt omnino<!--l-->, sed suis utuntur traditionibus, et, licet credant unum esse Deum<!--m-->
<lb ed="#Qc"/>nec adorent idola, non credunt incarnationem nec ea quae in lege Moysi continentur.
<lb ed="#Qc"/>Iudaei vero sunt qui Legem datam a Domino receperunt et unum Deum credunt creato<lb ed="#Qc"/>rem
et liberatorem, sed Novum Testamentum non recipiunt nec incarnationem Filii Dei
<lb ed="#Qc"/>credunt. Idololatrae vero dicuntur illi qui idola pro Deo adorant et<!--n--> non solum unum<!--o-->
<lb ed="#Qc"/>Deum credunt, sed plures, quos etiam <name>Augustinus</name>, in libro <title>Contra quinque
<lb ed="#Qc"/>haereses</title><!--2-->, paganos vocat. Ibi enim sub duabus differentiis hae tres differentiae compre<lb ed="#Qc"/>henduntur:
quidam enim dicuntur Iudaei, quidam pagani, utrobique autem<!--p--> notatur in<lb ed="#Qc"/>fidelitas.
</p>
</div>
</body>
</text>
</TEI>