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ahsh-l2Bi3t8s1q1t1c5.xml
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ahsh-l2Bi3t8s1q1t1c5.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 1, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 1, C. 5</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t8s1q1t1c5">
<head xml:id="ahsh-l2Bi3t8s1q1t1c5-Hd1e100">IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 1, C. 5</head>
<head xml:id="ahsh-l2Bi3t8s1q1t1c5-Hd1e103" type="question-title">DE MAGNITUDINE PECCATI IDOLOLATRIAE.</head>
<p xml:id="ahsh-l2Bi3t8s1q1t1c5-d1e106">
<pb ed="#Qc" n="724"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Quinto quaeritur de magnitudine huius peccati
<lb ed="#Qc"/>et comparatione<!--a-->.
<lb ed="#Qc"/>Et primo videtur quod sit maximum<!--b--> pecca<lb ed="#Qc"/>tum
simpliciter;
<lb ed="#Qc"/>secundo, quod sit maius comparatione quo<lb ed="#Qc"/>rumdam
peccatorum.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c5-d1e126">
<lb ed="#Qc"/>I. Quod autem sit maximum, videtur, a. per hoc
<lb ed="#Qc"/>quod dicitur <title>Levit.</title> 15, 25-31 de muliere patiente
<lb ed="#Qc"/>fluxum sanguinis, <title>Glossa</title><!--1-->: <quote xml:id="ahsh-l2Bi3t8s1q1t1c5-Qd1e134">Omne peccatum
<lb ed="#Qc"/>est immunditia animae<!--c-->, sed idololatria maxime</quote>.
<lb ed="#Qc"/>Quare<!--d--> idololatria est maximum peccatum.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c5-d1e142">
<lb ed="#Qc"/>b. Item, <title>Ezech.</title> 22, 3: <quote>Quae<!--e--> fecit idola</quote>, <title>Glos<lb ed="#Qc"/>sa</title><!--2-->:
<quote xml:id="ahsh-l2Bi3t8s1q1t1c5-Qd1e148" source="http://scta.info/resource/ez22_3">Idololatria quasi maxima exprobratur</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c5-d1e153">
<lb ed="#Qc"/>c. Item, <title>Deuter.</title> 17, 2: <quote xml:id="ahsh-l2Bi3t8s1q1t1c5-Qd1e157" source="http://scta.info/resource/deut17_2">Cum reperti<!--f--> fuerint
<lb ed="#Qc"/>apud te</quote>, <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l2Bi3t8s1q1t1c5-Qd1e162">Lex errorem et idololatriam
<lb ed="#Qc"/>maxime detestatur; maximum enim scelus est
<lb ed="#Qc"/>honorem Creatoris impendere creaturae</quote>. Ex qui<lb ed="#Qc"/>bus
videtur quod est maximum.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c5-d1e172">
<lb ed="#Qc"/>d. Quod etiam videtur <title>Thren.</title> 1, 8: <quote>Peccatum
<lb ed="#Qc"/>peccavit Ierusalem</quote>, <title>Glossa</title><!--4-->: <quote xml:id="ahsh-l2Bi3t8s1q1t1c5-Qd1e178">Causa tantae mi<lb ed="#Qc"/>seriae
demonstrat peccatum singulare, quo retento
<lb ed="#Qc"/>omnia retinentur et quo absente omnia dimit<lb ed="#Qc"/>tuntur;
hoc autem est incredulitas: ex incredu<lb ed="#Qc"/>litate
enim Deum semper exacerbaverunt, idola
<lb ed="#Qc"/>coluerunt, in Christum credere noluerunt</quote>. Vide<lb ed="#Qc"/>tur
ergo quod peccatum idololatriae sit maximum.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c5-d1e194">
<lb ed="#Qc"/>e. Ratio etiam docet illud. Cum enim peccatum
<lb ed="#Qc"/>sit spreto incommutabili bono adhaerere commu<lb ed="#Qc"/>tabilibus<!--5-->,
sed inter commutabilia bona idolum
<lb ed="#Qc"/>est<!--g--> maxime elongatum a bono incommutabili:
<lb ed="#Qc"/>unde et <quote>nihil</quote> dicitur esse in Scriptura<!--6-->; ergo ad<lb ed="#Qc"/>haerere
illi est maximum peccatum.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c5-d1e210">
<lb ed="#Qc"/>Contra. 1. De isto peccato non legitur quod sit
<lb ed="#Qc"/>irremissibile <quote>hic et in futuro</quote>, de peccato autem
<lb ed="#Qc"/>in Spiritum Sanctum legitur<!--7-->; quod autem non
<lb ed="#Qc"/>remittitur <quote>hic neque in futura</quote> maius est; ergo etc.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c5-d1e221">
<lb ed="#Qc"/>2. Item, super illud<!--8-->: <quote>Nolite exaltare cornu</quote>,
<lb ed="#Qc"/><title>Glossa</title><!--9-->: <quote xml:id="ahsh-l2Bi3t8s1q1t1c5-Qd1e227">Maximum est vitium excusationis;
<lb ed="#Qc"/>nam quasi cornu<!--h--> erigit qui per alios peccata sua
<lb ed="#Qc"/>nititur excusare</quote>. Restat ergo quod peccatum
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>idololatriae non est maximum: quod enim per
<lb ed="#Qc"/>superabundantiam dicitur, uni soli convenit<!--10-->.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c5-d1e244">
<lb ed="#Qc"/>II. Item, potest quaeri utrum peccatum idolola<lb ed="#Qc"/>triae
sit maius peccato schismatis.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c5-d1e252">
<lb ed="#Qc"/>Et videtur quod sic. a. Idololatria enim<!--i--> est
<lb ed="#Qc"/>detectus fidei simpliciter, schisma vero fidem po<lb ed="#Qc"/>nit,
in hoc tamen<!--k--> deficit a fide simpliciter quod
<lb ed="#Qc"/>non adhaeret unitati Ecclesiae catholicae; ergo
<lb ed="#Qc"/>maius est peccatum idololatriae quam schismatis.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c5-d1e265">
<lb ed="#Qc"/>b. Item<!--l-->, <name>Augustinus</name>, <title>Contra Faustum</title><!--11-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t8s1q1t1c5-Qd1e269">Schisma est eadem<!--m--> opinantem atque eodem
<lb ed="#Qc"/>ritu colentem quo ceteri solo congregationis<!--n--> de<lb ed="#Qc"/>lectari
discidio</quote>. Ex quo patet quod minus<!--o--> est
<lb ed="#Qc"/>peccatum schismatis quam idololatriae.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c5-d1e279">
<lb ed="#Qc"/>Contra. 1. Dicit <name>Augustinus</name>, <title>Contra Fau<lb ed="#Qc"/>stum</title><!--12-->:
<quote xml:id="ahsh-l2Bi3t8s1q1t1c5-Qd1e285">Vos longe paganis estis deteriores, quia
<lb ed="#Qc"/>illi ea colunt quae sunt, sed pro diis colenda<!--p--> non
<lb ed="#Qc"/>sunt: sunt enim idola, et ad salutem<!--q--> nihil sunt;
<lb ed="#Qc"/>et qui colit arborem, non arando, sed adorando,
<lb ed="#Qc"/>non id colit quod nusquam<!--r--> est, sed quod<!--s--> non
<lb ed="#Qc"/>ita colendum est. Vos autem ea colitis quae
<lb ed="#Qc"/>omnino non sunt, sed vestrarum fabularum vani<lb ed="#Qc"/>tate
tinguntur. Et ideo propinquiores essetis verae
<lb ed="#Qc"/>pietati, si saltem pagani essetis</quote>. Sed illi Ma<lb ed="#Qc"/>nichaei
schismatici erant, de quorum numero
<lb ed="#Qc"/>erat Faustus, et haeretici similiter; ergo deterius
<lb ed="#Qc"/>est schisma cum haeresi quam sit idololatria.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c5-d1e313">
<lb ed="#Qc"/>[Solutio]: 1. Ad quod dicendum<!--t--> quod pecca<lb ed="#Qc"/>tum
idololatriae maximum est, eo quod maxime
<lb ed="#Qc"/>opponitur rectitudini fidei: destruit enim totaliter
<lb ed="#Qc"/>primum quod est in fide, scilicet credulitatem<!--u-->
<lb ed="#Qc"/>Dei omnipotentis, creatoris caeli et terrae.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c5-d1e326">
<lb ed="#Qc"/>[Ad obiecta.]: 1—2. Ad obiectum autem in
<lb ed="#Qc"/>contrarium dicendum quod aliquod peccatum di<lb ed="#Qc"/>citur
maius alio vel propter genus ipsius actus,
<lb ed="#Qc"/>et secundum hoc dicitur idololatria esse maior;
<lb ed="#Qc"/>vel propter circumstantiam actus, cum scilicet
<lb ed="#Qc"/>scienter et ex industria peccat, et secundum hoc
<lb ed="#Qc"/>peccatum in Spiritum Sanctum dicitur maius pec<lb ed="#Qc"/>catum;
vel propter privationem remedii contra
<pb ed="#Qc" n="725"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>peccatum, et secundum illum modum dicitur pec<lb ed="#Qc"/>catum
excusationis maximum sive impoeniten<lb ed="#Qc"/>tiae<!--1-->.
— Et per hoc solvuntur ea quae obiecta
<lb ed="#Qc"/>sunt in contrarium.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c5-d1e359">
<lb ed="#Qc"/>II. 1. Ad hoc vero quod obicitur de schismate
<lb ed="#Qc"/>vel haeresi Manichaeorum, dicendum est quod, licet
<lb ed="#Qc"/>in pluribus communicarent cum fide catholica, in
<lb ed="#Qc"/>hoc tamen remotiores erant a doctrina christianae<!--a-->
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>religionis quam pagani, qui colebant idola, quod
<lb ed="#Qc"/>figmenta quaedam excogitabant, sicut narratur in
<lb ed="#Qc"/>libro <title>Contra epistolam Fundamenti</title><!--2-->, et illa<!--b--> ve<lb ed="#Qc"/>nerabantur
quae nullatenus in rerum natura re<lb ed="#Qc"/>periebantur;
non sic autem pagani, qui res creatas
<lb ed="#Qc"/>vel factas venerabantur. Si autem tantum<!--c--> esset
<lb ed="#Qc"/>ibi schisma, minus elongarentur a doctrina reli<lb ed="#Qc"/>gionis
christianae quam idololatrae.
</p>
</div>
</body>
</text>
</TEI>