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ahsh-l2Bi3t8s1q1t1c7.xml
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ahsh-l2Bi3t8s1q1t1c7.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 1, C. 7</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 1, C. 7</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t8s1q1t1c7">
<head xml:id="ahsh-l2Bi3t8s1q1t1c7-Hd1e100">IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 1, C. 7</head>
<head xml:id="ahsh-l2Bi3t8s1q1t1c7-Hd1e103" type="question-title">UTRUM COMMUNICANDUM FUIT CUM IDOLOLATRIS.</head>
<p xml:id="ahsh-l2Bi3t8s1q1t1c7-d1e106">
<lb ed="#Qc"/>Septimo quaeritur utrum communicandum fuit
<lb ed="#Qc"/>cum idololatris.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c7-d1e113">
<lb ed="#Qc"/>Quod non, videtur, 1. per hoc quod dicitur
<lb ed="#Qc"/><title>Levit.</title> 15, 19, super illud: <quote>Mulier, quae redeunte
<lb ed="#Qc"/>mense</quote> etc., <title>Glossa</title><!--7-->: <quote xml:id="ahsh-l2Bi3t8s1q1t1c7-Qd1e123">Sic oportet ab idolo<lb ed="#Qc"/>latria
abstinere, ut nec idololatras nec eorum di<lb ed="#Qc"/>scipulos
vel fautores<!--p-->, quibus quasi lectis vel
<lb ed="#Qc"/>vasis utuntur, contingamus nec cum eis com<lb ed="#Qc"/>munionem
habeamus</quote>. Ergo non fuit communi<lb ed="#Qc"/>candum
cum eis.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c7-d1e138">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>2. Similiter<!--q--> dicitur <title>Deuter.</title> 17, 2, super illud:
<lb ed="#Qc"/><quote>Cum reperti fuerint apud te</quote> etc., <title>Glossa</title><!--8-->: <quote xml:id="ahsh-l2Bi3t8s1q1t1c7-Qd1e146">La<lb ed="#Qc"/>pidihus
iubet idololatras obrui, quos irrevocabili
<lb ed="#Qc"/>sententia damnandos esse praevidit</quote>. Non ergo
<lb ed="#Qc"/>tantum separandi erant a communione, immo
<lb ed="#Qc"/>gravissima morte puniendi.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c7-d1e160">
<lb ed="#Qc"/>3. Simile habetur<!--r--> <title>Deuter.</title> 13, 9—10, et<!--s--> 7, 2-4
<lb ed="#Qc"/>exprimitur causa, cum dicitur: <quote>Non inibis<!--t-->
<lb ed="#Qc"/>cum eis foedus nec misereberis eorum<!--u--> nec
<lb ed="#Qc"/>sociabis cum eis coniugia; filiam tuam non
<lb ed="#Qc"/>dabis filio eius nec e converso, quia seducet
<pb ed="#Qc" n="728"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>filium tuum ne sequatur me et ut serviat diis
<lb ed="#Qc"/>alienis</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c7-d1e182">
<lb ed="#Qc"/>4. Similiter dicit <name>Apostolus</name>, <title>I Cor.</title> 10, 21: <quote xml:id="ahsh-l2Bi3t8s1q1t1c7-Qd1e186" source="http://scta.info/resource/Icor10_21">Non
<lb ed="#Qc"/>potestis mensae Domini participes fieri et mensae
<lb ed="#Qc"/>daemoniorum</quote>; et praemittitur<!--1-->: <quote>Nolo vos fieri
<lb ed="#Qc"/>socias daemoniorum</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c7-d1e196">
<lb ed="#Qc"/>Contra. a. <name>Chrysostomus</name><!--2-->: <quote xml:id="ahsh-l2Bi3t8s1q1t1c7-Qd1e200">Ad mensam
<lb ed="#Qc"/>paganorum si volueris ire, sine ulla prohibitione
<lb ed="#Qc"/>permittimus; si enim <quote>quis frater nominatur inter
<lb ed="#Qc"/>vos</quote><!--3-->, <mentioned>fratrem</mentioned> in hoc loco fidelem intellige. Cum<!--a-->
<lb ed="#Qc"/>autem de paganis ageret, non ita, sed <quote>si quis
<lb ed="#Qc"/>vos vocaverit de infidelibus</quote>, paganos significans,
<lb ed="#Qc"/><quote>et vultis ire, omne, quad<!--b--> opponitur vobis, co<lb ed="#Qc"/>medite</quote><!--4--></quote>.
Ergo poterant communicare in cibo
<lb ed="#Qc"/>cum paganis; sed illi colebant idola; ergo cum
<lb ed="#Qc"/>iis poterat esse communio, licet non in ratione
<lb ed="#Qc"/>idololatriae.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c7-d1e225">
<lb ed="#Qc"/>b. Item, <name>Augustinus</name><!--5-->: <quote xml:id="ahsh-l2Bi3t8s1q1t1c7-Qd1e229">Infideles non pos<lb ed="#Qc"/>sumus
Christo lucrari, si colloquium eorum vi<lb ed="#Qc"/>tamus
et convivium</quote>. Ergo potuit esse communio
<lb ed="#Qc"/>cum infidelibus, qui tamen idola colebant.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c7-d1e239">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod quidam
<lb ed="#Qc"/>pagani erant qui non colebant idola, sed seque<lb ed="#Qc"/>bantur
legem naturalem, habentes<!--c--> fidem Crea<lb ed="#Qc"/>toris,
et cum talibus poterat esse communio nisi
<lb ed="#Qc"/>ipsi insisterent ad pertrahendum in contumeliam
<lb ed="#Qc"/>Christi, et de talibus potest intelligi quod dicit
<lb ed="#Qc"/><name>Chrysostomus</name>. Ratio autem ponitur ab <name>Au<lb ed="#Qc"/>gustino</name>,
ut sic fideles possent lucrari infideles
<lb ed="#Qc"/>Deo; hoc autem fuit illo tempore quo infideles
<lb ed="#Qc"/>patiebantur fideles secum cohabitare sine con<lb ed="#Qc"/>tumelia
Christi et sine periculo propriae personae.
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Illi vero pagani, qui colebant idola et in idolo<lb ed="#Qc"/>latria
erant, obstinati erant, cum quibus non
<lb ed="#Qc"/>fuerat communicandum, et secundum hoc dicit
<lb ed="#Qc"/><name>Apostolus</name>: <quote>Non potestis fieri participes mensae
<lb ed="#Qc"/>Domini et mensae daemoniorum</quote>. Licet enim<!--d-->
<lb ed="#Qc"/>infideles huiusmodi patienter sustinerent christia<lb ed="#Qc"/>nos
secum, tamen propter periculum infirmorum
<lb ed="#Qc"/>fidelium, qui possent scandalizati, si comederent
<lb ed="#Qc"/>de idolothytis, non erat<!--e--> communicandum cum
<lb ed="#Qc"/>eis, et ideo dicit <name>Apostolus</name>, <title>I Cor.</title> 10, 28-29: <quote>Si quis
<lb ed="#Qc"/>dixerit hoc immolatum est idolis<!--f-->, nolite man<lb ed="#Qc"/>ducare
propter illum qui indicavit et propter
<lb ed="#Qc"/>conscientiam, non tuam<!--g-->, sed alterius</quote>. Praeterea,
<lb ed="#Qc"/>diversa intentio cum cautela periculi diversimode
<lb ed="#Qc"/>elicit opus. Intentio enim lucrandi animas Deo
<lb ed="#Qc"/>cum cautela periculi, quod potest accidere ex
<lb ed="#Qc"/>contagione, reddit opus bene formatum, et sic
<lb ed="#Qc"/>poterant fideles cum infidelibus tali intentione
<lb ed="#Qc"/>communicare, ubi non erat periculum; ubi vero
<lb ed="#Qc"/>erat periculum, cum conscientia talis periculi non
<lb ed="#Qc"/>erat communicandum.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t1c7-d1e313">
<lb ed="#Qc"/>[Ad obiecta]: 1-4. Et secundum hunc modum
<lb ed="#Qc"/>intelligendum est quod dicitur in <title>Levit.</title>, ubi di<lb ed="#Qc"/>citur
quod <quote xml:id="ahsh-l2Bi3t8s1q1t1c7-Qd1e321">oportet ab idololatris abstinere</quote> etc.,
<lb ed="#Qc"/>ne forte ex colloquiis eorum oriatur corruptio:
<lb ed="#Qc"/><quote>corrumpunt enim bonos mores colloquia prava</quote>,
<lb ed="#Qc"/><title>I Cor.</title> 15, 33. Similiter intelligendum est illud<!--h-->
<lb ed="#Qc"/><title>Deuter.</title> 7, 2-4 et 13, 9-10, propter eorum scilicet
<lb ed="#Qc"/>pertinaciam et fidelium vitandam fallaciam. Haec
<lb ed="#Qc"/>etiam<!--i--> ratio fuit apud Iudaeos, qui tunc tem<lb ed="#Qc"/>poris
erant fideles, ut vitarent consortia paga<lb ed="#Qc"/>norum.
</p>
</div>
</body>
</text>
</TEI>