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ahsh-l2Bi3t8s1q1t2m1c2.xml
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ahsh-l2Bi3t8s1q1t2m1c2.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 2, M. 1, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 2, M. 1, C. 2</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t8s1q1t2m1c2">
<head xml:id="ahsh-l2Bi3t8s1q1t2m1c2-Hd1e100">IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 2, M. 1, C. 2</head>
<head xml:id="ahsh-l2Bi3t8s1q1t2m1c2-Hd1e103" type="question-title">UTRUM RITUS IUDAEORUM SIT QUASI IDOLOLATRIA.</head>
<p xml:id="ahsh-l2Bi3t8s1q1t2m1c2-d1e106">
<lb ed="#Qc"/>Secundo quaeritur utrum ritus eorum sit quasi
<lb ed="#Qc"/>idololatria.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t2m1c2-d1e113">
<lb ed="#Qc"/>Quod videtur, 1. per hoc quod dicitur <title>Gal.</title>
<lb ed="#Qb"/>5, 1, super illud: <quote xml:id="ahsh-l2Bi3t8s1q1t2m1c2-Qd1e117" source="http://scta.info/resource/gal5_1">Nolite iterum iuga servitutis
<lb ed="#Qc"/>contineri</quote>, <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l2Bi3t8s1q1t2m1c2-Qd1e122">Non est levior haec Le<lb ed="#Qc"/>gis
servitus quam idololatriae</quote>. Videtur ergo
<lb ed="#Qc"/>quod servitus legalium assimiletur idololatriae
<lb ed="#Qc"/>in onere<!--a-->.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t2m1c2-d1e135">
<lb ed="#Qc"/>2. Et iterum, dicitur super illud <title>Gal.</title> 4, 9: <quote>Qui<lb ed="#Qc"/>bus
denuo servire vultis</quote>? <title>Glossa</title><!--4-->: <quote xml:id="ahsh-l2Bi3t8s1q1t2m1c2-Qd1e141">Legis ob<lb ed="#Qc"/>servantia,
cui dediti tunc erant, erat peccatum pene
<lb ed="#Qc"/>par servituti idolorum, cui ante conversionem
<lb ed="#Qc"/>vacaverant</quote>. Ex quo habetur quod Legis servitus
<lb ed="#Qc"/>est quasi idololatria. Et explanatur ibidem per
<lb ed="#Qc"/>hoc quod sequitur<!--5-->: <quote xml:id="ahsh-l2Bi3t8s1q1t2m1c2-Qd1e155">Non modo distat Lex post
<lb ed="#Qc"/>Christum ab antiqua idololatria</quote>. Ergo mani<lb ed="#Qc"/>feste
apparet quod servitus Legis modo sit quasi
<lb ed="#Qc"/>idololatria.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t2m1c2-d1e166">
<lb ed="#Qc"/>Contra. a. Lex dictabat credere in Deum et illi
<lb ed="#Qc"/>soli latriam exhibere; contrarium autem exigit
<lb ed="#Qc"/>idololatria: exhibebat enim latriam ipsis idolis;
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>nullatenus ergo servitus Legis in peccato adae<lb ed="#Qc"/>quatur
idololatriae.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t2m1c2-d1e182">
<lb ed="#Qc"/>[Solutio]: 1—2. Ad quod dicendum quod non est
<lb ed="#Qc"/>aequale peccatum<!--b--> ipsis Iudaeis observare ritum
<lb ed="#Qc"/>legalium et idololatrare<!--c-->; sed dicitur <quote xml:id="ahsh-l2Bi3t8s1q1t2m1c2-Qd1e190">peccatum
<lb ed="#Qc"/>pene par</quote> ipsis fidem christianam assumentibus,
<lb ed="#Qc"/>propter hoc quod utrobique est apostasia, licet non
<lb ed="#Qc"/>aequalis. Quantum ad onus etiam habebat simili<lb ed="#Qc"/>tudinem:
utrobique enim maximum erat onus, et
<lb ed="#Qc"/>ideo<!--d--> sacrificia Iudaeorum reprobata sunt<!--6--> sicut et
<lb ed="#Qc"/>gentium. Dicitur autem non distare ab idololatria,
<lb ed="#Qc"/>quia utrobique erat infidelitas. Galatae enim,
<lb ed="#Qc"/>cum<!--e--> erant gentiles, superstitioni idololatriae de<lb ed="#Qc"/>servierunt;
cum autem a fide catholica, quae
<lb ed="#Qc"/>prohibebat, retro cesserunt, ad servitutem lega<lb ed="#Qc"/>lium
iterum<!--f--> quasi in infidelitatem ceciderunt.
<lb ed="#Qc"/>Praeterea, ratione operis operati, scilicet sacrifi<lb ed="#Qc"/>ciorum,
erat convenientia cum<!--g--> idololatria; ra<lb ed="#Qc"/>tione
etiam pronitatis ad sacrificandum et ipsius
<lb ed="#Qc"/>superstitionis in sacrificiis. Iudaeis tamen non est
<lb ed="#Qc"/>tantum peccatum modo adhaerere Legi, quantum
<lb ed="#Qc"/>fuit peccatum eorum qui idolis adhaeserunt.
</p>
</div>
</body>
</text>
</TEI>