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ahsh-l2Bi3t8s1q1t2m1c5.xml
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ahsh-l2Bi3t8s1q1t2m1c5.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 2, M. 1, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 2, M. 1, C. 5</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<p>Created file for the first time.</p>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l2Bi3t8s1q1t2m1c5">
<head xml:id="ahsh-l2Bi3t8s1q1t2m1c5-Hd1e100">IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 2, M. 1, C. 5</head>
<head xml:id="ahsh-l2Bi3t8s1q1t2m1c5-Hd1e103" type="question-title">UTRUM VENIENTES AD FIDEM SINT CITO RECIPIENDI.</head>
<p xml:id="ahsh-l2Bi3t8s1q1t2m1c5-d1e106">
<pb ed="#Qc" n="732"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Occasione huius quaestionis quaeritur utrum
<lb ed="#Qc"/>illi, qui veniunt ad fidem de Iudaeis, sint cito
<lb ed="#Qc"/>recipiendi aut non, et similiter potest quaeri de
<lb ed="#Qc"/>paganis.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t2m1c5-d1e122">
<lb ed="#Qc"/>Et videtur quod non, a. per hoc quod dicitur
<lb ed="#Qc"/>in dist. 4, <title>De consecratione, Iudaei</title><!--a1-->, ubi dicitur
<lb ed="#Qc"/>quod <quote xml:id="ahsh-l2Bi3t8s1q1t2m1c5-Qd1e130">octo menses intra catechumenos ecclesiae
<lb ed="#Qc"/>limen introeant et, si pura fide venire noscuntur,
<lb ed="#Qc"/>tunc demum gratiam Baptismi mereantur</quote>. Hoc
<lb ed="#Qc"/>idem habetur ibidem, <quote>Ne, quod absit</quote><!--2-->, ubi di<lb ed="#Qc"/>citur
quod <quote xml:id="ahsh-l2Bi3t8s1q1t2m1c5-Qd1e142">abstinentia quadraginta dierum est
<lb ed="#Qc"/>indicta</quote>. Utrobique ergo magnum spatium da<lb ed="#Qc"/>tur
ad probationem et causa poenitentiae pera<lb ed="#Qc"/>gendae.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t2m1c5-d1e152">
<lb ed="#Qc"/>Sed videtur contrarium, 1. per hoc quod dici<lb ed="#Qc"/>tur
<title>Act.</title> 2, 38, ubi <name>Petrus</name> loquitur Iudaeis<!--b-->, dicens:
<lb ed="#Qc"/><quote>Agite poenitentiam, et baptizetur unusquisque ve<lb ed="#Qc"/>strum</quote>.
Cum ergo cito essent baptizati, exemplo
<lb ed="#Qc"/>illius non videtur quod tantum differenda sit sus<lb ed="#Qc"/>ceptio
ad fidem sive<!--c--> sacramentum fidei, quod
<lb ed="#Qc"/>est Baptisma.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t2m1c5-d1e171">
<lb ed="#Qc"/>2. Similiter habetur <title>Act.</title> 10, 47-48, ubi dicitur a
<lb ed="#Qc"/><name>Petro</name>: <quote>Numquid aquam quis prohibere potest, ut
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>non baptizentur ii qui acceperunt Spiritum Sanc<lb ed="#Qc"/>tum?
Et iussit eos<!--d--> baptizari in nomine Iesu
<lb ed="#Qc"/>Christi</quote>. Eodem modo habetur de eunucho, <title>Act.</title>
8, 36-38. Ex iis ergo videtur quod non tanta con<lb ed="#Qc"/>veniat
dilatio.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t2m1c5-d1e191">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum<!--e--> quod aliter fuit
<lb ed="#Qc"/>in primitiva Ecclesia in parte et aliter in pro<lb ed="#Qc"/>gressu
Ecclesiae. In primitiva enim Ecclesia erat
<lb ed="#Qc"/>donum Spiritus Sancti<!--f-->, quod etiam<!--g--> in visibili
<lb ed="#Qc"/>signo demonstrabatur in credentibus; signa etiam
<lb ed="#Qc"/>alia erant manifestantia fidem in ipsis<!--h-->; propter
<lb ed="#Qc"/>quod non oportebat differre sacramentum fidei.
<lb ed="#Qc"/>Sed<!--i--> in progressu Ecclesiae, ubi non erant huius<lb ed="#Qc"/>modi
signa demonstrantia vel vehementer fidem
<lb ed="#Qc"/>arguentia, et latebat vel latere poterat fictio cordis,
<lb ed="#Qc"/>necessaria iuit dilatio temporis, ut fieret probatio
<lb ed="#Qc"/>fidei et catechismus, per quem fieret<!--k--> habili<lb ed="#Qc"/>tatio
ad Baptismum. Et ideo secundum diversa
<lb ed="#Qc"/>tempora diversus praefigebatur terminus secun<lb ed="#Qc"/>dum
prius et posterius, ut constaret de fidei
<lb ed="#Qc"/>habilitatione et tolleretur facilitas redeundi <quote>ad
<lb ed="#Qc"/>vomitum</quote><!--3-->. Huiusmodi autem<!--l--> terminus relinquitur
<lb ed="#Qc"/>in iudicio discreti praelati, secundum quod plus
<lb ed="#Qc"/>vel minus videbitur<!--m--> expedire.
</p>
</div>
</body>
</text>
</TEI>