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ahsh-l2Bi3t8s1q1t3c11.xml
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ahsh-l2Bi3t8s1q1t3c11.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 3, C. 11</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 3, C. 11</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l2Bi3t8s1q1t3c11">
<head xml:id="ahsh-l2Bi3t8s1q1t3c11-Hd1e100">IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 3, C. 11</head>
<head xml:id="ahsh-l2Bi3t8s1q1t3c11-Hd1e103" type="question-title">DE TOLERANTIA HAERETICORUM.</head>
<p xml:id="ahsh-l2Bi3t8s1q1t3c11-d1e106">
<lb ed="#Qc"/>Undecimo quaeritur I. de tolerantia haeretico<lb ed="#Qc"/>rum
sive opposito.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t3c11-d1e113">
<lb ed="#Qc"/>Ad quod sic: a. <title>Matth.</title> 13, 29-30: <quote>Ne forte calli<lb ed="#Qc"/>gentes
zizania, eradicetis simul et triticum, sinite
<pb ed="#Qc" n="750"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>utraque crescere usque ad<!--a--> messem. Zizania</quote> sunt
<lb ed="#Qc"/>haeretici, <quote>messis est consummatio saeculi</quote><!--1-->; ergo
<lb ed="#Qc"/>tolerandi sunt usque ad consummationem saeculi.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t3c11-d1e131">
<lb ed="#Qc"/>Contra. 1. <title>Gal.</title> 5, 9: <quote xml:id="ahsh-l2Bi3t8s1q1t3c11-Qd1e135" source="http://scta.info/resource/gal5_9">Modicum fermentum totam
<lb ed="#Qc"/>massam corrumpit</quote>, <title>Glossa</title><!--2-->: <quote xml:id="ahsh-l2Bi3t8s1q1t3c11-Qd1e140">Doctrina perversa,
<lb ed="#Qc"/>ab uno incipiens, vix duos aut tres primum in
<lb ed="#Qc"/>exordio reperit auditores, sed paulatim<!--b--> <quote>ut cancer
<lb ed="#Qc"/>serpit</quote><!--3--> in corpore et, iuxta vulgare proverbium,
<lb ed="#Qc"/>unius pecudis scabies totum commaculat gregem.
<lb ed="#Qc"/>Igitur et scintilla, statim ut apparuerit, extinguenda
<lb ed="#Qc"/>est et fermentum a massa vicina semovendum<!--c-->
<lb ed="#Qc"/>et scabiosum animali<!--d--> caulis ovium repellen<lb ed="#Qc"/>dum<!--e--></quote>.
Ex hac auctoritate videtur quod haere<lb ed="#Qc"/>tici
exstirpandi sunt et non tolerandi.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t3c11-d1e164">
<lb ed="#Qc"/>2. Item, <title>Eccli.</title> 11, 34: <quote xml:id="ahsh-l2Bi3t8s1q1t3c11-Qd1e168" source="http://scta.info/resource/sir11_34">Ab una scintilla augetur
<lb ed="#Qc"/>ignis</quote>, <title>Interlinearis</title><!--4-->: <quote xml:id="ahsh-l2Bi3t8s1q1t3c11-Qd1e173">Ab unius haeretici ma<lb ed="#Qc"/>litia
multorum perditio</quote>. Ergo, si non est tole<lb ed="#Qc"/>randa
multorum fidelium perditio, nec erit tole<lb ed="#Qc"/>randa
malitia haereticorum.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t3c11-d1e183">
<lb ed="#Qc"/>[Solutio]: 1-2. Dicendum quod aut haeretici sunt
<lb ed="#Qc"/>occulti aut manifesti<!--5-->, et similiter distinguenda
<lb ed="#Qc"/>est duplex messis sicut duplex iudicium. Est enim
<lb ed="#Qc"/>iudicium Dei in futuro, est etiam iudicium Ec<lb ed="#Qc"/>clesiae
in praesenti, et secundum hoc est duplex
<lb ed="#Qc"/>messis et duplex falx, scilicet<!--f--> falx Ecclesiae in
<lb ed="#Qc"/>praesenti et falx Dei in futuro. Si ergo sunt hae<lb ed="#Qc"/>retici
occulti, qui non corrumpant alios<!--g--> nec
<lb ed="#Qc"/>sint Ecclesiae manifesti vel agniti<!--h-->, tolerandi
<lb ed="#Qc"/>sunt usque ad falcem Dei in futuro et non oc<lb ed="#Qc"/>cidendi.
<name>Augustinus</name>, in libro <title>De vero reli<lb ed="#Qc"/>gione</title><!--6-->:
<quote xml:id="ahsh-l2Bi3t8s1q1t3c11-Qd1e211">Posset eos area dominica usque ad tem<lb ed="#Qc"/>pus
ultimae ventilationis ut paleas sustinere, nisi
<lb ed="#Qc"/>vento superbiae nimia levitate cessissent<!--i-->, et
<lb ed="#Qc"/>sese a nobis et alios multos ultro<!--k--> separassent</quote>.
<lb ed="#Qc"/>Unde <name>Augustinus</name>, in libro<!--l--> <title>De vero religione</title><!--7-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t8s1q1t3c11-Qd1e222">Quia in hac area pro voluntate quisque<!--m--> vel
<lb ed="#Qc"/>palea vel frumentum est, tamdiu sustinetur pec<lb ed="#Qc"/>catum
aut error cuiuslibet, donec aut accusato<lb ed="#Qc"/>rem
inveniat aut pravam opinionem pertinaci ani<lb ed="#Qc"/>mositate
defendat</quote>. Ecce patet quod pertinacia
<lb ed="#Qc"/>animi facit haereticum; et etiam patet quod, si
<lb ed="#Qc"/>non sit<!--n--> manifestus vel convictus in Ecclesia,
<lb ed="#Qc"/>tolerandus est et<!--o--> dimittendus usque ad iudicium
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Dei, <title>I Cor.</title> 5, 6: <quote xml:id="ahsh-l2Bi3t8s1q1t3c11-Qd1e244" source="http://scta.info/resource/Icor5_6">Modicum fermentum</quote><!--p-->, <title>Glossa</title><!--8-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t8s1q1t3c11-Qd1e247">Si quis potestatem habet et quem scit reum
<lb ed="#Qc"/>abicere vel probare<!--q--> non valet, immunis est, et
<lb ed="#Qc"/>iudicis non est sine accusatore damnare</quote>. Si au<lb ed="#Qc"/>tem
cognoscat in secreto aliquem esse haereti<lb ed="#Qc"/>cum,
non propter hoc vitandus est publice, sed
<lb ed="#Qc"/>non expedit alicui in secreto communicare, ne
<lb ed="#Qc"/>corrumpatur ex doctrina ipsius.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t3c11-d1e264">
<lb ed="#Qc"/>Qualiter autem puniendi sint, determinatur in
<lb ed="#Qc"/><title>Extra, De haereticis, Ad abolendam</title><!--9-->, ubi dicitur:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t8s1q1t3c11-Qd1e270">Quicumque fuerint manifeste in haeresi depre<lb ed="#Qc"/>hensi,
si clericus est vel cuiuscumque religionis
<lb ed="#Qc"/>obumbratione fucatus, totius ecclesiastici<!--r--> ordi<lb ed="#Qc"/>nis
praerogativa privetur, et sic omni officio et
<lb ed="#Qc"/>beneficio ecclesiastico spoliatus, saecularis relin<lb ed="#Qc"/>quatur
arbitrio potestatis, animadversione debita
<lb ed="#Qc"/>puniendus, nisi continuo post deprehensionem
<lb ed="#Qc"/>erroris ad fidei catholicae unionem<!--s--> recurrat et
<lb ed="#Qc"/>errorem suum ad arbitrium episcopi regionis<!--t-->
<lb ed="#Qc"/>illius publice consenserit abiurare et satisfactio<lb ed="#Qc"/>nem
congruam exhibere. Laicus autem, nisi, prout
<lb ed="#Qc"/>dictum est, abiurata haeresi et<!--u--> satisfactione ex<lb ed="#Qc"/>hibita,
confestim ad fidem converterit orthodoxam,
<lb ed="#Qc"/>saecularis iudicis arbitrio relinquatur, debitam
<lb ed="#Qc"/>recepturus pro qualitate facinoris ultionem</quote>.
<lb ed="#Qc"/>Punitur autem haereticus multipliciter: excommu<lb ed="#Qc"/>nicatione,
depositione, sicut habetur in illa <title>Decre<lb ed="#Qc"/>tali,
Ad abolendam</title><!--10-->, et dist. 40, <title>Si Papa</title><!--11-->. Puni<lb ed="#Qc"/>tur
etiam rerum ablatione<!--12-->; unde dicit <name>Augusti<lb ed="#Qc"/>nus</name>,
<title>Contra Parmenianum</title><!--13-->: <quote xml:id="ahsh-l2Bi3t8s1q1t3c11-Qd1e314">Locus, quo impia
<lb ed="#Qc"/>separatio congregatur, redigatur<!--v--> in fiscum</quote>.
<lb ed="#Qc"/>Sunt et aliae ultiones generales<!--14-->, quibus ei<!--x--> vel
<lb ed="#Qc"/>faciendi testamenta vel per donationes aliquid
<lb ed="#Qc"/>conferendi facultas adimitur vel ex donationibus
<lb ed="#Qc"/>aut testamentis aliquid capiendi.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t3c11-d1e329">
<lb ed="#Qc"/>II. Sed quaeritur utrum viri christiani auctoritate
<lb ed="#Qc"/>propria possint ab eis auferre bona quae habent.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t3c11-d1e336">
<lb ed="#Qc"/>Quod videtur. Ecclesia enim videtur eis dare
<lb ed="#Qc"/>generalem auctoritatem ut exterminent<!--y--> eos<!--15-->;
<lb ed="#Qc"/>concedit etiam talibus idem privilegium <quote xml:id="ahsh-l2Bi3t8s1q1t3c11-Qd1e344">quod
<lb ed="#Qc"/>accedentibus in<!--z--> Terrae Sanctae subsidium est
<lb ed="#Qc"/>concessum</quote>, <title>Extra</title>, eodem<!--16-->, <title>Excommunicamus</title><!--17-->,
<pb ed="#Qc" n="751"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>et XXIII, quaest. 5, <title>Si vos</title><!--1-->, ubi dicitur: <quote xml:id="ahsh-l2Bi3t8s1q1t3c11-Qd1e358">Illi, qui
<lb ed="#Qc"/>vos pro tanto scelere tam leviter damnorum ad<lb ed="#Qc"/>monitionibus
vel locorum vel honorum vel pe<lb ed="#Qc"/>cuniae
privatione deterrendos coercendosque de<lb ed="#Qc"/>creverunt,
ut cogitantes quare ista patiamini, sa<lb ed="#Qc"/>crilegium
vestrum cognitum fugiatis et ab aeterna
<lb ed="#Qc"/>damnatione liberemini, diligentissimi rectores et<!--a-->
<lb ed="#Qc"/>piissimi consultores deputantur</quote>. Quod etiam
<lb ed="#Qc"/>probatur per hoc quod dicitur in <title>Deuter.</title><!--2-->: <quote>Si
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>audieris in una ex civitatibus</quote> etc., XXIII, quaest. 5,
<lb ed="#Qc"/><title>Si audieris</title><!--3-->, et quaest. 8, <title>Legi</title><!--4--> et <title>Occidit Phi<lb ed="#Qc"/>nees</title><!--5-->.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t3c11-d1e390">
<lb ed="#Qc"/>Verumtamen satis videtur tutum quod semper
<lb ed="#Qc"/>fiat ex speciali edicto vel principis vel Ecclesiae,
<lb ed="#Qc"/>ne vel ex cupiditate vel ultione potius quam<!--b--> ex
<lb ed="#Qc"/>iustitia vel obedientia<!--c--> hoc facere videantur,
<lb ed="#Qc"/>XXIII, quaest. 1, <title>Quid culpatur</title><!--6--> et quaest. 2, c. 1
<lb ed="#Qc"/>et<!--d--> 2<!--7-->, et quaest. 3, <title>Sex differentiae</title><!--8-->.
</p>
</div>
</body>
</text>
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