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ahsh-l2Bi3t8s1q1t3c8.xml
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ahsh-l2Bi3t8s1q1t3c8.xml
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<?xml version="1.0" encoding="UTF-8"?> <TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 3, C. 8</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 3, C. 8</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t8s1q1t3c8">
<head xml:id="ahsh-l2Bi3t8s1q1t3c8-Hd1e100">IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 3, C. 8</head>
<head xml:id="ahsh-l2Bi3t8s1q1t3c8-Hd1e103" type="question-title">DE OPPOSITO HAERESEOS.</head>
<p xml:id="ahsh-l2Bi3t8s1q1t3c8-d1e106">
<pb ed="#Qc" n="747"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Octavo quaeritur de oppositione huius peccati.
<lb ed="#Qc"/>I. Cum enim haeresis opponatur fidei, quae<lb ed="#Qc"/>ritur
cui primo directe opponatur, utrum scilicet
<lb ed="#Qc"/>fidei formatae vel informi.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t3c8-d1e122">
<lb ed="#Qc"/>Quod autem fidei formatae, videtur a. Fides
<lb ed="#Qc"/>enim formata est fundamentum christianae reli<lb ed="#Qc"/>gionis,
sicut habetur <title>I Cor.</title> 3, 1: <quote xml:id="ahsh-l2Bi3t8s1q1t3c8-Qd1e130" source="http://scta.info/resource/Icor3_1">Fundamentum
<lb ed="#Qc"/>aliud</quote> etc., <title>Glossa</title><!--1-->: <quote xml:id="ahsh-l2Bi3t8s1q1t3c8-Qd1e135">Id est <quote>fides, quae per
<lb ed="#Qc"/>dilectionem operatur</quote><!--2-->, per quam Christus habitat
<lb ed="#Qc"/><quote>in cordibus</quote><!--3--></quote>. Sed haeresis directe destruit fun<lb ed="#Qc"/>damentum
christianae religionis; ergo per se et
<lb ed="#Qc"/>primo opponetur illi.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t3c8-d1e148">
<lb ed="#Qc"/>Contra. 1. Quicumque peccat peccato mortali
<lb ed="#Qc"/>cadit a fide formata, in quantum huiusmodi,
<lb ed="#Qc"/>necdum tamen incidit in haeresim; ergo haeresis
<lb ed="#Qc"/>non est quod primo opponitur fidei formatae;
<lb ed="#Qc"/>et opponitur primo fidei formatae vel fidei in<lb ed="#Qc"/>formi;
ergo opponitur primo fidei<!--a--> informi.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t3c8-d1e165">
<lb ed="#Qc"/>[Solutio]: Ad quod<!--b--> dici potest quod utrique
<lb ed="#Qc"/>opponitur ratione ipsius fidei, cui per se et
<lb ed="#Qc"/>primo opponitur. Nec hoc est ratione fidei in
<lb ed="#Qc"/>quantum est formata nec ratione eius quod<!--c-->
<lb ed="#Qc"/>est informis, sed quia, destructa fide in com<lb ed="#Qc"/>paratione
ad creditum, destruitur tam fides
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>informis quam formata, ideo utrique dicitur
<lb ed="#Qc"/>opponi.
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t3c8-d1e187">
<lb ed="#Qc"/>II. Ratione etiam praecedentis quaeritur: Cum
<lb ed="#Qc"/>fides<!--d-->, spes et caritas sint virtutes ad invicem
<lb ed="#Qc"/>coniunctae et habeant opposita peccata, scilicet
<lb ed="#Qc"/>haeresim, schisma et desperationem, propter quid
<lb ed="#Qc"/>duo ita graviter puniuntur poena temporali, sci<lb ed="#Qc"/>licet
haeresis et schisma, desperatio autem non?
</p>
<p xml:id="ahsh-l2Bi3t8s1q1t3c8-d1e203">
<lb ed="#Qc"/>[Solutio]: Ad quod respondendum quod non
<lb ed="#Qc"/>est simile de opposito spei et de oppositis aliarum
<lb ed="#Qc"/>duarum virtutum. Opposita enim peccata duarum
<lb ed="#Qc"/>virtutum non tantum laedunt personam in qua
<lb ed="#Qc"/>sunt, sed corrumpunt alias personas ad modum
<lb ed="#Qc"/>leprae, quae est morbus contagiosus, sicut ha<lb ed="#Qc"/>betur
<title>Matth.</title> 7, 15: <quote xml:id="ahsh-l2Bi3t8s1q1t3c8-Qd1e220" source="http://scta.info/resource/mt7_15">Attendite</quote> etc., ubi dicitur<!--4-->
<lb ed="#Qc"/>quod <quote xml:id="ahsh-l2Bi3t8s1q1t3c8-Qd1e225">haeretici, pietatis veste contecti, venenato
<lb ed="#Qc"/>animo et intentione nocendi <quote>lupi sunt</quote><!--5-->, vel<!--e--> exte<lb ed="#Qc"/>rius,
si copia datur, persequendo vel interius
<lb ed="#Qc"/>corrumpendo</quote>. Et idem<!--f--> potest dici de schisma<lb ed="#Qc"/>ticis.
Desperatio autem per se laedit personam
<lb ed="#Qc"/>in qua est, et ideo non ita graviter punitur
<lb ed="#Qc"/>poena temporali in praesenti quemadmodum alia
<lb ed="#Qc"/>duo peccata, quae ita Ecclesiam sunt corrum<lb ed="#Qc"/>pentia
vel maximi nocumenti generativa.
</p>
</div>
</body>
</text>
</TEI>