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ahsh-l2Bi3t8s1q1t3prae.xml
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ahsh-l2Bi3t8s1q1t3prae.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 3, Praeambulum</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 3, Praeambulum</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t8s1q1t3prae">
<head xml:id="ahsh-l2Bi3t8s1q1t3prae-Hd1e100">IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 1, T. 3, Praeambulum</head>
<p xml:id="ahsh-l2Bi3t8s1q1t3prae-d1e103">
<pb ed="#Qc" n="737"/>
<lb ed="#Qc"/>Consequenter dicendum est de iis peccatis per quae receditur a debito cultu
<lb ed="#Qc"/>sive honore maiestatis divinae. Receditur autem per apostasiam<!--a-->, schisma et
<lb ed="#Qc"/>haeresim. Quae tria possunt sic distingui, ut haeresis attendatur recessus a
<lb ed="#Qc"/>fide ecclesiastica quam prius tenuit; schisma vero recessus ab unitate Ecclesiae, cum
<lb ed="#Qc"/>membrum pertinaciter non vult capiti obedire; apostasia vero proprie dicta est teme<lb ed="#Qc"/>rarius
recessus a statu Ordinis suscepti, sicut est de clericis, in sacris Ordinibus con<lb ed="#Qc"/>stitutis,
qui de facto contrahunt, et de iis qui iam clerici effecti sunt<!--b--> clerica suscepta
<lb ed="#Qc"/>et clericatum postponunt. In omnibus autem iis dehonoratur divina maiestas, quantum
<lb ed="#Qc"/>in ipsis est, vel male credendo, quod ad intellectum potest pertinere; vel ab unitate
<lb ed="#Qc"/>capitis se separando, quod principaliter pertinet ad affectum<!--c-->; vel honorem clericatus
<lb ed="#Qc"/>reicienda, quod ad effectum<!--d--> pertinet maxime.
<lb ed="#Qc"/>Primo ergo dicendum est de haeresi;
<lb ed="#Qc"/>secundo, de schismate;
<lb ed="#Qc"/>tertio, de apostasia.
<lb ed="#Qc"/>Circa vero<!--e--> haeresim primo quaeritur quid sit;
<lb ed="#Qc"/>secundo, de differentia eius;
<lb ed="#Qc"/>tertio, ad quod genus septem peccatorum reducitur;
<lb ed="#Qc"/>quarto, utrum sit initium omnium peccatorum;
<lb ed="#Qc"/>quinto, de quantitate huius<!--f--> peccati;
<lb ed="#Qc"/>sexto, contra quod praeceptum sit specialiter;
<lb ed="#Qc"/>septimo, utrum haeresis ad omnia credibilia se extendat, an solum ad credibilia
<lb ed="#Qc"/>quae pertinent ad articulos fidei;
<lb ed="#Qc"/>octavo<!--g-->, de oppositione;
<lb ed="#Qc"/>nono<!--h-->, de necessitate haeresum<!--i-->;
<lb ed="#Qc"/>decimo, de privatione communionis haereticorum et poena;
<lb ed="#Qc"/>undecimo, de tolerantia ipsorum et opposito;
<lb ed="#Qc"/>duodecimo, de duratione haeresum;
<lb ed="#Qc"/>decimo tertio, de revertentibus ab haeresi.
</p>
</div>
</body>
</text>
</TEI>