-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l2Bi3t8s1q2m3.xml
164 lines (164 loc) · 9.31 KB
/
ahsh-l2Bi3t8s1q2m3.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 2, M. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 2, M. 3</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t8s1q2m3">
<head xml:id="ahsh-l2Bi3t8s1q2m3-Hd1e100">IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 2, M. 3</head>
<head xml:id="ahsh-l2Bi3t8s1q2m3-Hd1e103" type="question-title">Utrum divinatio sit licita.</head>
<p xml:id="ahsh-l2Bi3t8s1q2m3-d1e106">
<lb ed="#Qc"/>Tertio quaeritur utrum divinatio sit licita.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m3-d1e111">
<lb ed="#Qc"/>Et videtur quod non, a. per hoc quod dicitur
<lb ed="#Qc"/><title>Num.</title> 23, 23: <quote xml:id="ahsh-l2Bi3t8s1q2m3-Qd1e117">Non est augurium in Iacob neque di<lb ed="#Qc"/>vinatio
in Israel</quote>, in quo innuitur quod non fuit
<lb ed="#Qc"/>licitum. Similiter habitum est <title>Levit.</title> 19, 26, ubi fit
<lb ed="#Qc"/>prohibitio, et in<!--s--> <title>Deuter.</title> 18, 10-12, sicut dictum est.
<lb ed="#Qc"/>Dicit autem <name>Augustinus</name><!--3--> super illud <title>Levit.</title>
<lb ed="#Qb"/>19, 26: <quote>Non augurabimini</quote>: <quote xml:id="ahsh-l2Bi3t8s1q2m3-Qd1e129">Qui haec observare
<lb ed="#Qc"/>curat, Deum nititur infamare, tamquam avibus
<lb ed="#Qc"/>plus quam Deo scientiam tribuat<!--t--></quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m3-d1e137">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>B. Item, Isai. 8,19: <quote>Cum dicunt ad vos: quae<lb ed="#Qc"/>rite
a pythonibus et divinis, qui strident<!--u--> in irt<lb ed="#Qc"/>cantationibus,
numquid non populus requiret<!--v--> a
<lb ed="#Qc"/>Deo suo visionem</quote>? quasi diceret: requirere debet,
<lb ed="#Qc"/>et non ab illis<!--x-->. Non ergo tantum est malum
<lb ed="#Qc"/>divinationem facere, sed divinationi credere: <quote>non
<lb ed="#Qc"/>enim solum qui agunt, sed et qui consentiunt
<lb ed="#Qc"/>digni sunt morte</quote><!--y-->, <title>Rom.</title> 1, 32.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m3-d1e160">
<lb ed="#Qc"/>c. Similiter dicit <name>Apostolus</name> ad <title>Gal.</title> 4, 10-11:
<lb ed="#Qc"/><quote>Dies observatis et tempora et menses et annos;
<lb ed="#Qc"/>timeo ne forte sine causa laboraverim in vobis</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m3-d1e169">
<pb ed="#Qc" n="769"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>d. Similiter dicitur <title>Levit.</title> 20, 6: <quote>Anima, quae de<lb ed="#Qc"/>clinaverit
ad magos et ariolos et fornicata fuerit
<lb ed="#Qc"/>cum eis, ponam faciem meam contra eam</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m3-d1e182">
<lb ed="#Qc"/>Ex iis accipitur quod tam divinationem facere
<lb ed="#Qc"/>quam divinationem quaerere sive ei credere sit
<lb ed="#Qc"/>illicitum.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m3-d1e191">
<lb ed="#Qc"/>Sed contrarium videtur, 1. per hoc quod di<lb ed="#Qc"/>citur
<title>Gen.</title> 44, 5, de scypho, <quote>in quo solet</quote> Ioseph
<lb ed="#Qc"/><quote>augurari</quote>, sicut dicit famulus eius, et post sub<lb ed="#Qc"/>ditur
ab<!--a--> ipso Ioseph<!--1-->: <quote>An ignoratis quod non
<lb ed="#Qc"/>sit similis mei<!--b--> in augurandi scientia</quote>? Cum ergo
<lb ed="#Qc"/>uteretur Ioseph augurio, sicut ibi videtur, non est
<lb ed="#Qc"/>augurium illicitum; augurium autem<!--c--> pro divina<lb ed="#Qc"/>tione
sumitur ibi<!--d-->; ergo divinatio non est illicita.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m3-d1e211">
<lb ed="#Qc"/>2. Item<!--2-->, legitur in<!--e--> <title>Iosue</title> 7, 16-22 quod Iosue
<lb ed="#Qc"/>praecepto Domini sorte exquisivit peccatum
<lb ed="#Qc"/>Achan, et Saul comprehendit<!--f--> sorte Ionatham
<lb ed="#Qc"/>filium suum comedisse de favo mellis<!--3-->. Ex iis
<lb ed="#Qc"/>videtur quod divinatio sit licita. Similiter habetur
<lb ed="#Qc"/><title>Ion.</title> 1, 7 quod <quote>miserunt sortes et cecidit sors
<lb ed="#Qc"/>super Ionam</quote><!--g-->.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m3-d1e233">
<lb ed="#Qc"/>[Solutio]: Ad quod potest responderi quod
<lb ed="#Qc"/>divinatio omnibus modis supra dictis illicita est,
<lb ed="#Qc"/>nisi forte dicatur de illa quae iit mediante sorte,
<lb ed="#Qc"/>de qua infra agetur<!--4-->. De aliis autem<!--h--> patet quod
<lb ed="#Qc"/>sunt prohibitae et in Veteri et in Novo Testa<lb ed="#Qc"/>mento.
Sortilegium etiam prohibitum est sub illa
<lb ed="#Qc"/>ratione quam ponit <name>Isidorus</name><!--5-->: <quote xml:id="ahsh-l2Bi3t8s1q2m3-Qd1e252">Sortilegi sunt
<lb ed="#Qc"/>qui sub nomine fictae religionis per quasdam,
<lb ed="#Qc"/>quas Sanctorum sive Apostolorum vocant, sortes,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>divinationis scientiam profitentur aut quarum<lb ed="#Qc"/>cumque
scripturarum inspectione futura promit<lb ed="#Qc"/>tunt</quote>.
— Quod autem divinatio sit illicita, patet
<lb ed="#Qc"/>per hoc quod dicitur in <title>Canone</title><!--6-->: <quote xml:id="ahsh-l2Bi3t8s1q2m3-Qd1e270">Qui divina<lb ed="#Qc"/>tiones
expetunt et mores gentium subsequuntur
<lb ed="#Qc"/>vel in domo sua huiusmodi homines introducunt,
<lb ed="#Qc"/>exquirendi aliquid arte magica aut expiandi<!--i-->
<lb ed="#Qc"/>causa, sub regula quinquennii subiaceant secun<lb ed="#Qc"/>dum
gradus poenitentiae definitos</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m3-d1e285">
<lb ed="#Qc"/>[Ad obiecta.]: 1. Ad illud vero<!--k--> quod obicitur
<lb ed="#Qc"/>in contrarium, dicendum<!--l--> quod Ioseph non usus
<lb ed="#Qc"/>est augurandi<!--m--> scientia, sed habuit spiritum prae<lb ed="#Qc"/>videndi
aliqua futura a Deo. Quod autem dicit
<lb ed="#Qc"/>sui<!--n--> similem non esse <quote>in augurandi<!--o--> scientia</quote>,
<lb ed="#Qc"/>hoc, secundum <name>Augustinum</name><!--7-->, <quote xml:id="ahsh-l2Bi3t8s1q2m3-Qd1e300">ioco<!--p--> dictum
<lb ed="#Qc"/>est, non serio</quote>; unde <quote xml:id="ahsh-l2Bi3t8s1q2m3-Qd1e305">non est habendum men<lb ed="#Qc"/>dacium:
mendacia enim a mendacibus serio agun<lb ed="#Qc"/>tur,
non ioco</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m3-d1e313">
<lb ed="#Qc"/>2. Ad illud vero quod dicitur de Iosue et de
<lb ed="#Qc"/>Saule, dicendum est quod permissum fuit ante
<lb ed="#Qc"/>publicationem Evangelii, et tunc temporis<!--q--> cum
<lb ed="#Qc"/>invocatione Dei, nullatenus autem cum invoca<lb ed="#Qc"/>tione
daemonum; Iosue autem et Saul cum invo<lb ed="#Qc"/>catione
divina sortes miserunt. Oportet etiam<!--r-->
<lb ed="#Qc"/>quod adfuerit necessitas: necessitas enim ali<lb ed="#Qc"/>quando
iacit licitum quod alias non esset licitum.
<lb ed="#Qc"/>Unde <name>Beda</name><!--8-->: <quote xml:id="ahsh-l2Bi3t8s1q2m3-Qd1e334">Si qui, necessitate aliqua com<lb ed="#Qc"/>pulsi<!--s-->,
Deum putant sortibus esse consulendum
<lb ed="#Qc"/>exemplo Apostolorum<!--9-->, videant illos nonnisi pre<lb ed="#Qc"/>cibus
tusis ad Deum egisse</quote>.
</p>
</div>
</body>
</text>
</TEI>