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ahsh-l2Bi3t8s1q2m4.xml
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ahsh-l2Bi3t8s1q2m4.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 2, M. 4.</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 2, M. 4.</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t8s1q2m4">
<head xml:id="ahsh-l2Bi3t8s1q2m4-Hd1e100">IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 2, M. 4.</head>
<head xml:id="ahsh-l2Bi3t8s1q2m4-Hd1e103" type="question-title">Utrum divinationibus sit fides adhibenda.</head>
<p xml:id="ahsh-l2Bi3t8s1q2m4-d1e106">
<lb ed="#Qc"/>Quarto quaeritur utrum divinationibus sit fi<lb ed="#Qc"/>des
adhibenda.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m4-d1e113">
<lb ed="#Qc"/>Quod videtur, 1. per hoc quod dicit <name>Augusti<lb ed="#Qc"/>nus</name>,
in libro <title>De divinatione<!--t--> daemonum</title><!--10-->, ubi
<lb ed="#Qc"/>dicitur: <quote xml:id="ahsh-l2Bi3t8s1q2m4-Qd1e121">Daemones quandoque pronuntiant ea
<lb ed="#Qc"/>quae ipsi facturi sunt, aliquando autem non quae
<lb ed="#Qc"/>facturi sunt, sed quae futura esse praenoscunt<!--u-->
<lb ed="#Qc"/>naturalibus signis</quote>. Ergo eis credulitas potest
<lb ed="#Qc"/>adhiberi.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m4-d1e133">
<lb ed="#Qc"/>2. Item, <name>Augustinus</name>, in IX <title>De civitate Dei</title><!--11-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t8s1q2m4-Qd1e137">Daemones non aeternas temporum causas et
<lb ed="#Qc"/>quodam modo cardinales in Dei sapientia contem<lb ed="#Qc"/>plantur,
sed quorumdam signorum nobis occul<lb ed="#Qc"/>torum
maiore experientia multo plura quam ho<lb ed="#Qc"/>mines
futura conspiciunt</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m4-d1e150">
<lb ed="#Qc"/>3. Item, <quote xml:id="ahsh-l2Bi3t8s1q2m4-Qd1e154">aliud est temporalibus temporalia et
<lb ed="#Qc"/>mutabilibus mutabilia coniectare<!--v--> eisque tem<lb ed="#Qc"/>poralem
et mutabilem motum suae voluntatis et
<lb ed="#Qc"/>facultatis inserere, quod daemonibus certa ratione
<pb ed="#Qc" n="770"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>permissum est, aliud autem<!--a--> in aeternis legibus
<lb ed="#Qc"/>mutationes temporum praevidere, quod sanctis
<lb ed="#Qc"/>angelis donatum est<!--1--></quote>. Cum ergo rerum mutabi<lb ed="#Qc"/>lium
causae propinquae sint res mutabiles, in eis
<lb ed="#Qc"/>autem cognoscant daemones<!--b--> et qui futura divi<lb ed="#Qc"/>nationibus
cognoscunt<!--c-->, divinationibus potest fi<lb ed="#Qc"/>des
adhiberi.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m4-d1e184">
<lb ed="#Qc"/>4. Praeterea, maior est perspicacitas intelligen<lb ed="#Qc"/>tiae
angelicae quam humanae; sed adhibenda
<lb ed="#Qc"/>est fides hominibus, cum vera loquuntur ex iis
<lb ed="#Qc"/>quae per se acceperunt; multo ergo fortius vi<lb ed="#Qc"/>detur
quod adhibenda sit fides illis quae ab
<lb ed="#Qc"/>angelis, licet<!--d--> malis, revelentur.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m4-d1e200">
<lb ed="#Qc"/>Contra. a. Daemonum intentio est ad fallendum;
<lb ed="#Qc"/>hoc autem fit maxime in divinationibus; ergo
<lb ed="#Qc"/>divinationibus non est fides adhibenda.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m4-d1e209">
<lb ed="#Qc"/>b. Item, <quote>diabolus est mendax et pater eius</quote><!--2-->;
<lb ed="#Qc"/>sed mendacibus non est fides adhibenda; non
<lb ed="#Qc"/>ergo est adhibenda fides<!--e--> illis vel divinis, qui
<lb ed="#Qc"/>ab eis accipiunt.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m4-d1e220">
<lb ed="#Qc"/>c. Item, obscuratus est intellectus daemonum<!--3--> et
<lb ed="#Qc"/>illorum qui eis credunt circa rerum cognitionem
<lb ed="#Qc"/>propter peccatum, quod maxime est in<!--f--> eis pro<lb ed="#Qc"/>fundatum;
ergo non est eis<!--g--> fides adhibenda
<lb ed="#Qc"/>de rerum certitudine.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m4-d1e233">
<lb ed="#Qc"/>d. Item, solius Dei est praescire<!--h--> futura vel
<lb ed="#Qc"/>eius qui ab ipso accipit<!--i--> tamquam a speculo
<lb ed="#Qc"/>aeterno, quemadmodum est de angelis<!--k--> sanctis
<lb ed="#Qc"/>et Prophetis<!--4-->; per hanc autem viam non<!--l--> acci<lb ed="#Qc"/>piunt
divini, immo per oppositum; non ergo
<lb ed="#Qc"/>praesciunt futura; ergo eis non est adhibenda
<lb ed="#Qc"/>fides de praescientia futurorum.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m4-d1e252">
<lb ed="#Qc"/>[Solutio]: Quod concedendum est. Unde,
<lb ed="#Qc"/>licet aliquando vera dicant divini sive daemones
<lb ed="#Qc"/>in ipsis divinationibus, non tamen est eis cre<lb ed="#Qc"/>dendum.
Dicit enim <name>Augustinus</name>, in libro<!--m--> <title>De
<lb ed="#Qc"/>natura daemonum</title><!--5-->, quod <quote xml:id="ahsh-l2Bi3t8s1q2m4-Qd1e265">fallunt etiam studio
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>fallendi et invida<!--a--> voluntate, qua hominum er<lb ed="#Qc"/>rore
laetantur; sed ne apud cultores suos pon<lb ed="#Qc"/>dus
auctoritatis amittant, illud agunt, ut interpre<lb ed="#Qc"/>tibus<!--b-->
suis signorumque coniectoribus<!--c--> culpa
<lb ed="#Qc"/>tribuatur</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m4-d1e282">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad illud vero quod obicitur
<lb ed="#Qc"/>quod <mentioned>ipsi pronuntiant ea<!--d--> aliquando, de quibus
<lb ed="#Qc"/>certi sunt, utpote de factis suis vel de<!--e--> huius<lb ed="#Qc"/>modi;
unde de iis potest fides adhiberi</mentioned>: respon<lb ed="#Qc"/>dendum
est quod, licet etiam vera pronuntient,
<lb ed="#Qc"/>non minus sunt execranda ea quae operatione
<lb ed="#Qc"/>daemonum ad deceptionem hominum fiunt. Unde
<lb ed="#Qc"/><name>Augustinus</name>, in libro <title>De doctrina christiana</title><!--6-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t8s1q2m4-Qd1e301">Non quia imago Samuelis mortui Sauli vera pro<lb ed="#Qc"/>nuntiavit,
propterea talia sacrilegia, quibus illa<!--f-->
<lb ed="#Qc"/>imago praesentata est, minus execranda sunt</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m4-d1e309">
<lb ed="#Qc"/>2. Ad secundum dicendum<!--g--> quod, licet
<lb ed="#Qc"/>daemones propter maiorem experientiam quam
<lb ed="#Qc"/>habent multo plura cognoscant quam homines<!--7-->,
<lb ed="#Qc"/>tamen respectu certitudinis futurorum deficiunt
<lb ed="#Qc"/>aliquando plus quam homines vel tantum, et ita
<lb ed="#Qc"/>de certitudine futurorum sive eventu non est eis
<lb ed="#Qc"/>fides adhibenda.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m4-d1e327">
<lb ed="#Qc"/>3. Ad tertium vero<!--h--> dicendum quod, licet
<lb ed="#Qc"/>rerum mutabilium causae propinquae sint res mu<lb ed="#Qc"/>tabiles,
tamen de ipsis causatis vel causis dae<lb ed="#Qc"/>mones
non habent certitudinem, sed coniecturam
<lb ed="#Qc"/>fallibilem, et ideo in<!--i--> eis non est fides adhibenda
<lb ed="#Qc"/>sive in divinationibus.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m4-d1e343">
<lb ed="#Qc"/>4. Ad quartum vero<!--k--> dicendum quod, licet
<lb ed="#Qc"/>perspicacitas sit maior secundum naturam in
<lb ed="#Qc"/>daemonibus, et ita secundum naturam possent
<lb ed="#Qc"/>melius cognoscere, tamen propter voluntatem
<lb ed="#Qc"/>continuam decipiendi et propter obscurationem<!--l-->
<lb ed="#Qc"/>intellectus ex culpa<!--m--> non est eis fides adhibenda
<lb ed="#Qc"/>quemadmodum hominibus, de quibus praesu<lb ed="#Qc"/>mitur
quod vera dicere intendant.
</p>
</div>
</body>
</text>
</TEI>